Compromised Histories: The Impact of Production Pressures on the Construction of Historical Narratives in Popular Music Documentaries

Author(s):  
Lauren Istvandity ◽  
Sarah Baker ◽  
Zelmarie Cantillon ◽  
Shane Homan
Muziki ◽  
2005 ◽  
Vol 2 (1) ◽  
pp. 21-25
Author(s):  
Christian Onyeji
Keyword(s):  

Author(s):  
Christine Gledhill ◽  
Julia Knight

This book examines film history with the goal of reframing it to accommodate new approaches to women's filmmaking. It brings together a wide range of case studies investigating women's work in cinema across its histories as they play out in different parts of the world from the pioneering days of silent cinema through recent developments in HD transmissions of live opera. It also tackles a range of conceptual and methodological questions about how to research women's film history—how, for example, to reconceptualize film history in order to locate the impact of women in that history. Furthermore, the book looks at the debates over relations among gender, aesthetics, and feminism. In this introduction, a number of interrelated themes and issues that can be grouped into four broad problematics are discussed: evidence and interpretation; feminist expectations of both contemporary and past women's filmmaking; the impact of women's film history on existing historical narratives and theories; and factors that determine the visibility of women's films and build audiences for them.


Author(s):  
Kamalini Mukherjee

This paper is an attempt to explore the politics and the poetics of vernacular music in modern Bengal. Drawn from extensive and in-depth research into the current “scene” (as popularly referred to in the musician and music lover circles), this paper delves into the living histories of musical and linguistic revolutions in a part of India where the vernacular literature has been historically rich, and vastly influenced by the post-colonial heritage. The popular music that grew from these political and cultural foundations reflected its own pathos, and consecutively inspired its own form of oral tradition. The linguistic and musical inspirations for Bangla Rock and the eventual establishment of this genre in a rigidly curated culture is not only a remarkable anthropological case study, but also crucial in creating discourse on the impact of this music in the creation of oral histories. This paper will discuss both the musical and the lyrical journey of Bengali counterculture in music, thus in turn exploring the scope of Bangla – as in the colloquial for Bengali, and Rock – the Western musical expression which began during the 50’s and the 60’s (also populist and political in its roots). The inception of this particular political populist narrative driven through songs and music, is rooted in the Civil Rights movement, and comparisons can be drawn in the ‘soul’ of the movements, though removed both geographically and by time. Thus this paper engages with the poetics of Bangla Rock, to understand the marginal political voices surfacing through alternative means of expression.


Popular Music ◽  
1987 ◽  
Vol 6 (2) ◽  
pp. 219-226
Author(s):  
Charles A. Perrone

With its blends of Amerindian, African and European sources, Brazil has one of the richest and most diverse musical cultures in the world. Primitive tribal musics flourish in the Amazon, rural and urban regions practise many folk/traditional forms, and cosmopolitan art music has been produced since before the time of Villa-Lobos. Various musics that can be considered popular reflect both this wide national spectrum and the impact of international mass media pop music. Here, a description of the major tendencies in contemporary urban popular music of Brazil will be followed by bibliographical and discographic indications for further study or research.


2019 ◽  
Vol 3 (1) ◽  
pp. 373-385
Author(s):  
Antti-Ville Kärjä

Abstract Music is intimately implicated in racialising discourses. This is particularly pronounced in the case of so-called black music, i.e. the types of music that are commonly associated with African-American identity, most notably jazz and various forms of popular music. Genres of popular music are furthermore constructed continuously on the basis of a notion of their “black roots.” The idea of the “black roots” of jazz and popular music is an essential ingredient of Paul Gilroy’s (1993) analysis of a specific authenticity of blackness. To stress the history and consequences of the pre-twentieth century slave trade and institutionalised racism, Gilroy has coined the concept “Black Atlantic” that builds on the idea of a distinct double consciousness inherent in blackness as simultaneously a fundamental constituent and the ultimate other of the West. In the article, I aim at rethinking the notion of the Black Atlantic in relation to North-Eastern Europe. By way of marine analogy I ask, and building on the notions of the Black Pacific and the Black Mediterranean, how to formulate an analytical design “the Black Baltic Sea.” In addition to addressing the impact of global racialising tendencies in music, this entails considering the cultural dynamics at issue in relation to the dynamics of postsocialism in the Baltic Sea Region (BSR) and Northern European indigeneity. On the basis of such a consideration, I argue that the styles of “black music” have been appropriated and adopted throughout the BSR, albeit in clearly different national manifestations which for their part imply variegated intersections between postcolonial and postsocialist processes. These intersections become manifest in the discourses over “new Europeanness” in music and the construction of national musical traditions, particularly when juxtaposed with the prevailing Islamophobia as regards treatments of Muslim music in mainstream media.


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