scholarly journals Women in South Korean Politics: A Long Road to Equality

Author(s):  
Heike Hermanns

This paper examines the reasons for the increase in female representation in South Korean politics in the early 21st century. It is not a direct outcome of Korea’s democratisation process but a result of attitudinal change as well as the efforts of women’s organisations. The Korean experience shows that female representation in parliaments is not the only way to influence politics and policies on women’s issues. This paper starts with a general discussion of democratic procedures that influence female representation before looking at their application in South Korea. Coinciding with procedural changes, societal transformation paved the way for the advancement of women in the public sphere. Women’s organisations play an important role in promoting gender equality and women’s policies, especially since the late 1990s after they started to engage with the state. Their efforts included the introduction of quotas that allowed more women to enter formal elective politics, more than doubling the number of successful women in the 2004 parliamentary elections. Further steps are needed, however, to ensure sustainable and irreversible progress.

2011 ◽  
Vol 4 ◽  
pp. 166-188
Author(s):  
Aistė Valiauskaitė

The article analyses the information that spreads in the media during the election campaign. It looks at the aspect of promises made by politicians through an academic lens. The definition of a political promise is explained; some insights are devoted to an analysis of the reasons why some promises are more commonly fulfilled. The paper mostly concentrates on the role of the media, combining ideas of media theorists with the investigation of pre-election TV debates “Lyderių forumas”.Keywords: campaign, objectivity, parliamentary elections, political communication, professionalism, promise, tv debates.


2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Bok Gyo Jeong ◽  
Sung-Ju Kim

Abstract This study examines, from a collaborative governance perspective, the public policy process of South Korea in responding to the global health pandemic. In many countries, attention has been focused primarily on governmental capacity and political leadership in containing the COVID-19 pandemic. In South Korea, however, the role of civil society as a collaborative partner to government is especially important. To analyze the comprehensive and substantive nature of government-civil society collaboration, this study assesses the response to COVID-19 along two dimensions: the level of civil society involvement in governance, and the stage in public policy development. The study reveals that the South Korean government was a coordinator of multiple actors and multiple sectors of society, including civil society, and that all three facets of civil society as described by Edwards (2004), were involved: associational life, civility, and engagement in the public sphere.


Author(s):  
Kathryn Gleadle

Despite his acknowledgement of women's contribution to constituency and electoral politics, James Vernon has suggested that by the 1830s women were marginalized from the public sphere and participated as observers rather than as agents in their own right. This chapter examines features of female citizenship through a different lens by focusing on their experience of the public sphere. It considers the public sphere of pressure-group campaigns, parliamentary elections, constituency celebrations, and royal visits. It argues that the gendered patterns of public conduct which typified gatherings of this nature had a significant impact upon women's experiences of politics and their own attitudes towards female citizenship. It also discusses ultra-Protestantism and two contrasting case studies, both drawn from the networks of liberal nonconformity: Lydia Becker and Priscilla McLaren.


2020 ◽  
Vol 3 (4) ◽  
Author(s):  
Audra Jovani ◽  
◽  
Nur Iman Subono ◽  
Isbodroini Suyanto

East Nusa Tenggara's culture is deeply-rooted in patriarchy. It is more common for women to engage in the private sphere, rather than the public sphere. However, the women of East Nusa Tenggara have recently defied this expectation. In the 2014 Provincial Legislative Election, six women were elected as legislative members for the 2014-2019 period, reflectinga 100 percent increase in the number of women elected as representatives. This event became an important phenomenon, marking the history of women's representation in the parliament. It also became the basis of two questions. First, how the six women managed to enter politics amidst the strong patriarchy in East Nusa Tenggara. Second, the roles of the six women in formulating policies that are gender-responsive.This study focuses on local regulations relating to maternal and child health, the environment, and labor in order to have a holistic view on gender-responsive policies. This study is qualitative in nature and is centered on case study, while information was gathered through an in-depth interview with each of the six female representatives. Furthermore, the administrators of six political parties, namely Nasional Demokrat, GolonganKarya, Demokasi Indonesia Perjuangan, Amanat Nasional, Hati Nurani Rakyat, and Kebangkitan Bangsa were also interviewed. The principal findings of this study show that the election of these women in 2014 are connected to their "acting for" substantive representation and the support given by their families. With the increase of female representation in the legislative sphere, women are encouraged to be engaged in formulating gender-responsive policies in East Nusa Tenggara.


Anthropology ◽  
2019 ◽  
Author(s):  
Tobias Köllner

Despite all the differences between different socialist states and different periods, one important feature of socialist ideology was a general objection to religion. Based on Marxist-Leninist-Maoist dogma, two main reasons were especially relevant. On the one hand, religion was considered to be a key obstacle to modernization and a major reason for backwardness. Thus, religion was perceived to be superstition. On the other hand, religion was used to legitimize the privileges of the ruling class and as a means to stay in command. Karl Marx’s famous interpretation of religion as the “opiate of the people” is the key phrase in this context. The influence of these two interpretations lost considerable ground and, with the demise of socialism, gave way to new readings. In this new reading, religion lost its negative connotations and gained more interest from the people and those in power. Religion reappeared in the public sphere and became one of the key topics for the post-socialist states. In the early 21st century, many people in these states understand the current situation by comparing it to the socialist past. Yet, the concept of post-socialism has diminishing explanatory power because the next generation has different points of reference. For the time being, however, socialism as a point of reference is still important and has left its mark on certain topics in particular. These topics are the possibility to express religious beliefs and practices in public; religious change; the interrelation among religion, politics, and the nation; the interrelation between religion and the economy; the introduction of religious education; and the interrelation between religion and morality.


Author(s):  
Elena Malinina ◽  

This article covers some new forms of publicness in the field of art culture of the Russian city of Perm, e.g. dramatics as a performance in a street environment, and synthetic museum-theatrical form under the conditions of a stage box. The study was accomplished mainly via culturological method. At one time theatre left the urban environment, but in the 21st century theatrical forms have begun to permeate urban space again, the statement primarily concerns site-specific theatre. This is equivalent to the birth of new theatrical-city publicity, a new modality of the interpenetration of the public and the private. One of the best-known theatrical projects in this field is ‘Remote X’ (‘Rimini Protokoll’ band). Here, the close co-existence habitual to city dwellers turns into a social substrate, and a way to implement interpersonal artistic communication, thereby largely changing the disposition of the former, and transforming itself. Another new form of relationship between collective and individual aspects in the public sphere is the synthetic museum-theatre form, on the example of immersion dramatics ‘Permian Pantheon’ (Perm Academic Theatre, stager Dmitry Volkostrelov). The natural ‘calendar-seasonal’ tempo-rhythm of the dramatics creates a triple semantic effect risen from artistic reality. It immerses the viewer into the process of traditional subsistence in whole (actualisation of the cultural collective unconscious), represents cultural phenomena (which corresponds to the culture-focused paradigm of artistic consciousness of the second half of the 20th century to the early 21st century), reaches the level of worldview values, the philosophical generalisation of cultural-existential reality. Thus, on the example of two Perm theatrical plays the author can speak about the origin of new forms of publicness in contemporary culture to entail new relationships between publicity and privacy in the current realities.


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