scholarly journals Suicidal continuum (ideation, planning, attempting) in an Islamic country; which should be focused on?

2021 ◽  
Vol 13 (1) ◽  
Keyword(s):  
2015 ◽  
Vol 6 (3) ◽  
pp. 1151-1158
Author(s):  
Nur Khalidah Dahlan ◽  
Mohd Rizal Palil ◽  
Noor Inayah Yaa‟kub ◽  
Mohamad Abdul Hamid

Malaysia has already known as an Islamic country. In a country of multi-ethnicity, multi-religion and multi-cultural societies, demands a concept of justice and equality that is different from other countries, particularly the ones with homogenous societies. The highest law of the land places Islam, the religion associated with one of the main ethnicity, as the official religion of the nation and allowed the duality of economic system, in particular banking system, whereby conventional banking system exists side-by-side with the Sharia-compliant, Islamic banking. By reviewing the pertinent literature on the development of Islamic banking, the reviewed cases on Islamic banking and its contributions to Malaysian society regardless of ethnicity and religion. The discussion in this paper therefore will be directed towards highlighting the laws and mechanisms of solution on Islamic banking and its implication to enhance the application of Islamic banking laws to consumers regardless of ethnicity and religion, in order to maintaining fairness and justice in a multi-ethnic society


Humanomics ◽  
2015 ◽  
Vol 31 (3) ◽  
pp. 299-313 ◽  
Author(s):  
Hisham Yaacob ◽  
Saerah Petra ◽  
Azimah Sumardi ◽  
Hairul Suhaimi Nahar

Purpose – The purpose of this paper is to review, understand and document the contemporary waqf-S management, financial accounting and reporting practices and to understand relevant drivers behind the current accountability culture in waqf-S, aiming at exploring the intertwined nature of accounting, reporting and the religion of Islam. The accountability literature has been relatively scant on the role played by accounting and reporting in not-for-profit, religious-based organizations and its implications for accountability discourse. Three accountability drivers of regulatory, stakeholders and religious image are tested. It is interesting to research how management, accounting and reporting are being practiced in an Islamic organization setting in a non-Islamic country. Design/methodology/approach – Consistent with the established research objectives, this study adopts the qualitative research approach of a single case study research involving semi-structured interviews and archival documentation review and analyses. Sample is chosen using purposive sampling to suit the research objectives. Findings – The paper finds that waqf-S is a very successful awqaf manager. The administration and management are carried out in the most effective manner with comprehensive rules, guidelines and procedures. The awqaf financial reporting and management are impressive as annual financial reports are published on time and available for the public online. The paper proposes three lenses to examine the accountability drivers of waqf-S: Regulatory, Stakeholders and Religious image of Islamic organization and, it turns out that all three are equally important in driving the organization accountability practices. Research limitations/implications – The sample is an Islamic organization in a non-Islamic country; therefore, the results are unique and may not be generalised to organizations in Islamic nations, as it will be a different setting with different variables. Secondly, the paper only focuses on awqaf financial accounting, awqaf reporting and investigating the driving factors for the institution’s accountability culture. Practical implications – This paper is important as it shows that the management and administration of awqaf, which has been plague by mismanagement, embezzlements and lack of talents, can be improved and managed systematically, although there is a clear evidence of the lack of capable or talented human resources. It is compensated by the significant use of technology. Originality/value – Focusing on a single awqaf institution (waqf-S) operating in a non-Islamic Southeast Asian country, our analysis allows us to observe the influence of multiple factors influencing its organizational wide accountability policy. We consider this as a contribution to the literature, as it generates knowledge on how management, accounting and reporting are being devised as strategic tools in the institution’s accountability policy framework, beyond the normal office management, financial data recording and disclosure per se. Multiple factors drive the structured and transparent reporting by waqf-S, transcending beyond the traditional financial accounting and reporting boundary of meeting regulatory requirements; it reaches the concerned while ensuring that the necessary accountability towards stakeholders is observed and upheld.


2020 ◽  
Vol 11 (5) ◽  
pp. 989-1007
Author(s):  
Juma Bananuka ◽  
David Katamba ◽  
Irene Nalukenge ◽  
Frank Kabuye ◽  
Kasimu Sendawula

Purpose This paper aims to examine the concept and practice of Islamic banking in the context of a non-Islamic country such as Uganda. Design/methodology/approach Semi-structured interviews were used to elicit the strategies banks may use to ensure that the Islamic banking system is successful and to ascertain those factors that may hinder its success. Chief executive officers of business associations, heads of committees on Islamic banking and religious leaders were interviewed. Findings The strategies used by financial institutions in ensuring the adoption of Islamic banking are now known such as “creating awareness of Islamic banking’s mode of operation among existing and potential clients.” The findings also show that factors such as “lack of trust among clients” may hinder the success of Islamic banking. Research limitations/implications The research findings are useful for informing the deliberations of regulators, the business community and financial institutions. The results are applicable only to those countries in the preparation stages of adopting Islamic banking services for the first time, but they could be generalized to any new product launch in any country. Originality/value This paper may help Ugandan financial institutions to design strategies that will accelerate the adoption and, ultimately, the diffusion of Islamic banking in Uganda.


2009 ◽  
Vol 79 (3) ◽  
pp. 123-129 ◽  
Author(s):  
Ghaffari Mohtasham ◽  
Niknami Shamsaddin ◽  
Mohsen Bazargan ◽  
Kazemnejad Anosheravan ◽  
Mirzaee Elaheh ◽  
...  

2010 ◽  
Vol 10 (1) ◽  
Author(s):  
Hamid Allahverdipour ◽  
Mohsen Bazargan ◽  
Abdollah Farhadinasab ◽  
Babak Moeini
Keyword(s):  

2021 ◽  
Vol 27 (1) ◽  
pp. 71-88
Author(s):  
Habiburrahman Rizapoor ◽  
Ghulam Mustafa Nukhba

This article aimed to explain what the Afghan Ulama learned from the Islamic modernism movements in Indonesia in implementing the Islamic modernism values in Afghanistan. This study explored the challenges, methods of implementation of Islamic modernism values in Indonesia. This research used the analytical and descriptive method by referring to books and journal articles. This study argued that implementing Islamic modernism values in Afghanistan was a challenging and problematic process. Therefore, the Islamic Modernism movements of Afghanistan needed to work cautiously to remove obstacles and challenges calmly and without violence to pave the way for the spread of their massages. This research concluded that Islamic scholars and academics in Indonesia were mostly successful at spreading Islamic modernism values and overcoming the challenges faced with in the country. Similarly, because of the social, political and religious features; being of Indonesia as the largest Islamic country with racial and religious diversity, having the experience of Islamic modernism, and the existence of similarities between the two countries, Indonesia was an outstanding model for Afghanistan’s Islamic modernism movements. Therefore, the Afghan Islamic modernism movements can use the approaches that Indonesian Islamic modernism movements used for the spread of Islamic modernism values in the country.


JURNAL RUPA ◽  
2017 ◽  
Vol 1 (2) ◽  
Author(s):  
Aquamila Bulan Prizilla

Ornament depictions on the archipelago batik fabrics are much influenced by foreign cultures. Indonesia as an Islamic country also majority diverse country with the world's largest Islamic population, but there are still many Indonesian people do not know how such a batik decoration Nusantara Islamic nuances and how the influence of Islamic culture. The Koran does not mention specifically the image or depiction of law. But batik decoration nuances of Islam Indonesia can be based on hadis, decoration that has a historical background of Islam, and the Islamic philosophical or told him about Islam. The study was confined to the nuances of Islamic ornament palace Cirebon batik after pre-Islamic times. With the goal on the basis of the preservation and dissemination of decorative nuances of Islam in the archipelago, in purpose that Indonesian can can be familiar with batik ornament which is has Islamic nuances, specially batik ornament from Cirebon palace pra-Islam which is has Islamic nuances. The study will use qualitative methods by means of a literature study, expert interviews and field surveys.


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