This article explores the oscillation between individualism and holism and between voluntarism and determinism underlying Philip Allott’s philosophy of social idealism and attributes it to an under-analysis of the relationship between human agency, culture, and structure. Drawing on different social theoretical perspectives and philosophical approaches, it examines this aspect of social idealism through the lens of two recent cases, Alexander Blackman in the United Kingdom and Elor Azaria in Israel. It argues that a dominant focus on either the individuals or their context is necessarily reductionist while collapsing the two risks obscuring causality and responsibility and relegating their apportionment to those in possession of cultural and structural power. Only by differentiating between the relative degrees of human freedom and constraints in different situations, can the limits to human agency become recognisable, comprehensible, and therefore amenable to being tackled, transformed, and potentially overcome.
Trade unions in transnational automotive companies in Russia and Slovakia: Prospects for working-class power