scholarly journals Biocultural restoration in Hawaiʻi also achieves core conservation goals

2020 ◽  
Vol 25 (1) ◽  
Author(s):  
Kawika B. Winter ◽  
Tamara Ticktin ◽  
Shimona A. Quazi
2018 ◽  
Vol 10 (10) ◽  
pp. 3420 ◽  
Author(s):  
Samuel Gon ◽  
Stephanie Tom ◽  
Ulalia Woodside

Pre-Western-contact Hawai‘i stands as a quintessential example of a large human population that practiced intensive agriculture, yet minimally affected native habitats that comprised the foundation of its vitality. An explicit geospatial footprint of human-transformed areas across the pre-contact Hawaiian archipelago comprised less than 15% of total land area, yet provided 100% of human needs, supporting a thriving Polynesian society. A post-contact history of disruption of traditional land use and its supplanting by Western land tenure and agriculture culminated in a landscape less than 250 years later in which over 50% of native habitats have been lost, while self-sufficiency has plummeted to 15% or less. Recapturing the ‘āina momona (productive lands) of ancient times through biocultural restoration can be accomplished through study of pre-contact agriculture, assessment of biological and ecological changes on Hawaiian social-ecological systems, and conscious planned efforts to increase self-sufficiency and reduce importation. Impediments include the current tourism-based economy, competition from habitat-modifying introduced species, a suite of agricultural pests severely limiting traditional agriculture, and climate changes rendering some pre-contact agricultural centers suboptimal. Modified methods will be required to counteract these limitations, enhance biosecurity, and diversify agriculture, without further degrading native habitats, and recapture a reciprocal Hawaiian human-nature relationship.


Human Ecology ◽  
2015 ◽  
Vol 43 (5) ◽  
pp. 681-695 ◽  
Author(s):  
Philip O’B. Lyver ◽  
Janet M. Wilmshurst ◽  
Jamie R. Wood ◽  
Christopher J. Jones ◽  
Mairie Fromont ◽  
...  

BioScience ◽  
1988 ◽  
Vol 38 (3) ◽  
pp. 156-161 ◽  
Author(s):  
William H. Allen

2021 ◽  
Author(s):  
Pedro Henrique Albuquerque Sena ◽  
Thiago Gonçalves‐Souza ◽  
Paulo Henrique Santos Gonçalves ◽  
Paulo Sérgio Monteiro Ferreira ◽  
Reginaldo Augusto Farias Gusmão ◽  
...  

2018 ◽  
Vol 10 (9) ◽  
pp. 3294 ◽  
Author(s):  
Kawika Winter ◽  
Noa Lincoln ◽  
Fikret Berkes

Social-ecological system theory draws upon concepts established within the discipline of ecology, and applies them to a more holistic view of a human-in-nature system. We incorporated the keystone concept into social-ecological system theory, and used the quantum co-evolution unit (QCU) to quantify biocultural elements as either keystone components or redundant components of social-ecological systems. This is done by identifying specific elements of biocultural diversity, and then determining dominance within biocultural functional groups. The “Hawaiian social-ecological system” was selected as the model of study to test this concept because it has been recognized as a model of human biocomplexity and social-ecological systems. Based on both quantified and qualified assessments, the conclusions of this research support the notion that taro cultivation is a keystone component of the Hawaiian social-ecological system. It further indicates that sweet potato cultivation was a successional social-ecological keystone in regions too arid to sustain large-scale taro cultivation, and thus facilitated the existence of an “alternative regime state” in the same social-ecological system. Such conclusions suggest that these biocultural practices should be a focal point of biocultural restoration efforts in the 21st century, many of which aim to restore cultural landscapes.


2021 ◽  
Author(s):  
Aimee Y. Sato ◽  
Tamara Ticktin ◽  
Lehua Alapai ◽  
Erica I. von Allmen ◽  
Wilds P. I. Brawner ◽  
...  

2018 ◽  
Vol 10 (11) ◽  
pp. 3965 ◽  
Author(s):  
Blaire Langston ◽  
Noa Lincoln

The Hawaiian Islands today are faced with a complex mix of sustainability challenges regarding food systems. After European arrival, there was a change of dietary customs and decline in traditional Hawaiian agriculture along with the cultural mechanisms which sustained them. Recently, there has been a resurgence for local food and culture alongside an enthusiasm for breadfruit (Artocarpus altilis)—a Polynesian staple crop. To investigate the role of breadfruit and biocultural restoration in Hawai‘i, we conducted surveys and interviews with local breadfruit producers. Overall, we found that breadfruit has the potential to provide holistic, practical and appropriate solutions to key issues in Hawai‘i, including food security, environmental degradation and public health, while simultaneously lending to the revival of cultural norms and social relationships. As breadfruit cultivation expands rapidly in Hawai‘i, the opportunities for increased social and environmental benefits can be realized if appropriately encouraged.


Science ◽  
1988 ◽  
Vol 239 (4837) ◽  
pp. 243-244 ◽  
Author(s):  
D. H. JANZEN

2019 ◽  
Vol 11 (1) ◽  
pp. 283 ◽  
Author(s):  
Kevin Chang ◽  
Kawika B. Winter ◽  
Noa Kekuewa Lincoln

As an introduction to the special issue on “Biocultural Restoration in Hawai‘i,” this manuscript provides background for term ‘biocultural restoration,’ and contextualizes it within the realms of scholarship and conservation. It explores two key themes related to the topic. First, “Earth as Island, Island as Earth,” scales up an island-borne concept of sustainability into a global context. Second, “Hawai‘i as a Biocultural Leader,” examines the reasons behind the global trend of looking to the most isolated landmass on the planet for solutions to global sustainability issues. We conclude by summarizing the content of the special issue and pointing out the historic nature of its publication. It is the largest collection to date of scientific papers authored by Native Hawaiians and kama‘āina (Hawai‘i-grown) scholars, and more than 50% of both lead and total authorship are women. This Special Issue, therefore, represents a big step forward for under-represented demographics in science. It also solidifies, as embodied in many of the papers in this Special Issue, indigenous methodologies that prioritize working relationships and practical applications by directly involving those on the front lines of biocultural conservation and restoration.


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