Katholische Wegbereiter des Nationalsozialismus

2021 ◽  
Author(s):  
Kurt Flasch

The fateful year 1933 has been and is still being extensively investigated, but one can still make discoveries. For example, in the Catholic city of Münster, the group of prominent Catholic authors animated by Hitler's Vice-Chancellor Franz von Papen to make hesitant centrist voters move over to National Socialism. They were such prominent professors of theology as Michael Schmaus and Joseph Lortz. The Catholic writer Josef Pieper also assiduously made his voice heard. Their common aim was to "prove" what they believed to be the providential kinship of the Church and National Socialism. Kurt Flasch examines their reasoning and describes their historical position. It is not a matter of debunking or late denazification. The perpetrators who wrote are well known. They became most respected teachers in the early German Federal Republic; this makes them an element of post-1945 German continuity worth exploring.

2019 ◽  
Vol 40 (4) ◽  
pp. 59-69
Author(s):  
Sebastian Fikus

CONCENTRATION CAMPS AS A MODERN FORM OF FIGHTING CRIME IN THE GERMAN FEDERAL REPUBLICThe problem of participation of the Nazi elites in the structures of the German Federal Republic is increasingly engaging for German historians. Popular, non-academic works also address the issue of joining the police force by former officials of the Third Reich. However, in the German texts it is consistently stressed that Nazi elites did not influence the social and political life of the German Federal Republic. Nevertheless, the debate on reintroducing concentration camps shows the high standing of national socialism ideology long after World War II.


Author(s):  
Frank Biess

German Angst analyzes the relationship of fear and democracy in postwar West Germany. While fear has historically been associated with authoritarian regimes, the book highlights the role of fear and anxiety in a democratizing society: these emotions undermined democracy and stabilized it at the same time. By taking seriously postwar Germans’ uncertainties about the future, the book challenges dominant linear and teleological narratives of postwar West German “success.” It highlights the prospective function of memories of war and defeat, of National Socialism and the Holocaust. Fears and anxieties derived from memories of a catastrophic past that postwar Germans projected into the future. Based on case studies from the 1940s to the present, the book provides a new interpretive synthesis of the Federal Republic. It tells the history of the Federal Republic as a series of recurring crises, in which specific fears and anxieties emerged, served a variety of political functions, and then again abated. Drawing on recent interdisciplinary insights of emotion studies, the book transcends the dichotomy of “reason” and “emotion.” Fear and anxiety were not exclusively irrational and dysfunctional but served important roles in postwar democracy. These emotions sensitized postwar Germans to the dangers of an authoritarian transformation, and they also served as the emotional engine of the environmental and peace movements. The book also provides an original analysis of the emotional basis of right-wing populism in Germany today, and it explores the possibilities of a democratic politics of emotion.


Author(s):  
Detlef Pollack ◽  
Gergely Rosta

The analysis conducted in this chapter of the religious changes undergone by the Federal Republic since its founding considers the religious losses as well as the sometimes astonishing resistance of religious and church entities, but also the observable small religious increases. It addresses the following questions among others: Is it really the case that there has occurred a break in tradition in terms of people’s ties to the church? In which periods was religious change particularly dynamic, and in which periods was it less so? Did this change occur in the Catholic and Protestant churches in parallel? Are there counter-movements when it comes to free churches and small religious communities such as the charismatic churches? How have individualized forms of religiosity developed, especially those of non-church religiosity? The chapter not only describes religious changes in West Germany, but by referring to contextual conditions also explains the main tendencies observable there.


1954 ◽  
Vol 8 (4) ◽  
pp. 599-601

The six signatories of the European Defense Community Treaty — France, the German Federal Republic, Italy, Belgium, Netherlands, and Luxembourg —met in Brussels from August 19 to 22 to consider changes in the treaty which the French Premier, Pierre Mendès-France, felt were essential if it were to be ratified by the French National Assembly. Such a meeting had been proposed by Mr. Spaak, Belgian Foreign Minister, and endorsed by the other Foreign Ministers of the Benelux nations on June 22. After a meeting with Mr. Spaak in Paris on June 30, Mr. Mendes-France agreed on the usefulness of such a meeting as soon as the French government had made known its views on the treaty as it stood at that time and before the French National Assembly voted on its ratification.


Author(s):  

Abstract A new distribution map is provided for Cryptostroma corticale (Ellis & Everh.) Gregory & Waller. Hosts: Sycamore (Acer pseudoplatanus), maple (A. campestris) and other Acer spp. Information is given on the geographical distribution in Europe, England, southern England to Norfolk and Somerset, France, Paris, Grenoble, German Federal Republic, Italy, North America, Canada, Ontario, USA, Michigan, Wisconsin, Great Lakes Region, WA.


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