scholarly journals Obozy koncentracyjne jako nowoczesna forma zwalczania przestępczości w Republice Federalnej Niemiec?

2019 ◽  
Vol 40 (4) ◽  
pp. 59-69
Author(s):  
Sebastian Fikus

CONCENTRATION CAMPS AS A MODERN FORM OF FIGHTING CRIME IN THE GERMAN FEDERAL REPUBLICThe problem of participation of the Nazi elites in the structures of the German Federal Republic is increasingly engaging for German historians. Popular, non-academic works also address the issue of joining the police force by former officials of the Third Reich. However, in the German texts it is consistently stressed that Nazi elites did not influence the social and political life of the German Federal Republic. Nevertheless, the debate on reintroducing concentration camps shows the high standing of national socialism ideology long after World War II.

2009 ◽  
pp. 103-113
Author(s):  
Andrzej Hanich

The article describes the situation of the Jewish Judaic community in Opole Silesia under the Third Reich. It shows also its territorial distribution during the inter-war period. The main body of the article consists of a description of the events in Opole Silesia during so called Crystal Night on 9/10th November 1938, both as far as that action itself is concerned and in terms of the reaction to it. In the section dealing with the later years of World War II, the author points out the difficulties, faced by the Catholic clergy in providing assistance to the Jews, as well as indicates the fate met by the Jews from other parts of Europe whom the war years took to the concentration camps on the soil of Opole Silesia.


2021 ◽  
pp. 175-196
Author(s):  
Edward B. Westermann

This chapter examines the idea of a comradeship that was established by sharing in intoxicating acts of obliteration that encompassed the most atrocious manifestations of human behavior. It analyses the linkage between intoxication, fury, and destruction that existed in the German army prior to the rise of National Socialism. The Wehrmacht, like its SS and police counterparts, also had a distinct organizational culture, and this culture was defined by specific beliefs, norms, and rituals, including hard drinking, that reinforced group identity and established expectations of its members. For such distinguished organizational culture, the chapter presents how this military culture established a “cult of violence” and created a trajectory for the armies of the Third Reich leading to genocide in World War II. Ultimately, the chapter investigates the racial superiority and a colonial mentality created following the maelstrom of violence inflicted on the peoples of the occupied East.


2014 ◽  
Vol 47 (2) ◽  
pp. 402-429
Author(s):  
Marjorie Lamberti

During his visit to the Federal Republic of Germany in the summer of 1954, Fritz Stern, a young history professor at Columbia University, witnessed in Berlin the memorial service for the victims of the July 20, 1944, revolt against Hitler. His feelings were stirred at the sight of the sorrowful faces of the widows and children of the conspirators who were executed in the aftermath of the failed assassination attempt, and by President Theodor Heuss's speech, recalling the anguish and courage of the Germans who made the decision to rebel in an act of atonement. Born in Germany in 1926 to Protestant parents of Jewish ancestry, Stern experienced racist antisemitism in the Third Reich firsthand before his family emigrated in 1938. He returned to Germany with conflicted emotions. During World War II, when the magnitude of the annihilation of European Jewry was uncovered, he felt intense hatred toward National Socialism. The distinction between German and Nazi became blurred. And yet, he could not bring himself to hold the German people collectively guilty for such crimes and to reject his native land. At the ceremony he struggled with his own feelings, saying to himself at first that “their purposes had not been ours.” Then a sense of shame for his indiscriminate hatred overwhelmed him. He left Germany in August “purged of hatred—though not disloyal to the feelings of the past, and full of forebodings about the future.”


Author(s):  
Pavel Gotovetsky

The article is devoted to the biography of General Pavlo Shandruk, an Ukrainian officer who served as a Polish contract officer in the interwar period and at the beginning of the World War II, and in 1945 became the organizer and commander of the Ukrainian National Army fighting alongside the Third Reich in the last months of the war. The author focuses on the symbolic event of 1961, which was the decoration of General Shandruk with the highest Polish (émigré) military decoration – the Virtuti Militari order, for his heroic military service in 1939. By describing the controversy and emotions among Poles and Ukrainians, which accompanied the award of the former Hitler's soldier, the author tries to answer the question of how the General Shandruk’s activities should be assessed in the perspective of the uneasy Twentieth-Century Polish-Ukrainian relations. Keywords: Pavlo Shandruk, Władysław Anders, Virtuti Militari, Ukrainian National Army, Ukrainian National Committee, contract officer.


Author(s):  
Klaus J. Arnold ◽  
Eve M. Duffy

In this introductory chapter, the author narrates how he searched for his missing father, Konrad Jarausch, who had died in the USSR in January 1942. After providing a background on Jarausch's nationalism and involvement in Protestant pedagogy, the chapter discusses his experiences during World War II. It then explains how Jarausch grew increasingly critical of the Nazis after witnessing the mass deaths of Russian prisoners of war. It also considers how the author, and his family, tried to keep the memory of his father alive. The author concludes by reflecting on his father's troubled legacy and how his search for his father poses the general question of complicity with Nazism and the Third Reich on a more personal level, asking why a decent and educated Protestant would follow Adolf Hitler and support the war until he himself, his family, and the country were swallowed up by it.


2021 ◽  
pp. 46-64
Author(s):  
Edward B. Westermann

This chapter evaluates the significance of ritual and symbolism to the construction and manifestation of power under National Socialism. It underlines the importance of practices such as the mammoth party rallies at Nuremberg, the universal displays of the swastika on flags, pins, and armbands and the ubiquitous use of “Heil Hitler” as the standard greeting of the Third Reich under the Nazi regime. The chapter also contends that the creation of Nazi power was accomplished in no small measure by the use of ritual, and, in fact, ritual in the Third Reich served as an expression of “social power” that extended into virtually all aspects of German society. These celebratory events of Nazi power involved daily acts of verbal or physical humiliation of Jews, communists, and socialists, as well as organized and exemplary episodes of abusive behavior. Ultimately, the chapter studies the symbiotic relationship between violence, competition, and male comradeship and how it became manifest in the actions, rituals, and celebratory practices of Nazi paramilitary organizations through acts of humiliation by SS and policemen on the streets, in the concentration camps, and in the killing fields.


Neurology ◽  
2019 ◽  
Vol 93 (3) ◽  
pp. 109-113 ◽  
Author(s):  
Mathias Schmidt ◽  
Jens Westemeier ◽  
Dominik Gross

In 2008, the internationally renowned neurologist and university professor Helmut Johannes Bauer died at the age of 93 years. In the numerous obituaries and tributes to him, the years between 1933 and 1945 are either omitted or simplified; the Nazi past of Helmut Bauer has hardly been explored. Based on original documents dating from the Third Reich and the early Federal Republic of Germany as well as relevant secondary writings, Bauer's life before 1945 was traced to gain knowledge of his exact activities and tasks during the Second World War. Bauer was actively involved in Nazi crimes. He was a member of the so-called Künsberg special command of the SS and also worked in a prominent position at the Institute for Microbiology as well as for the Foreign Department of the Reich Physicians' Chamber. After World War II, Bauer underwent denazification and, like many others, was able to pursue his further medical career undisturbed, building on the contacts he had already made during the Nazi period.


1964 ◽  
Vol 2 (2) ◽  
pp. 289-290
Author(s):  
Ralph A. Austen

Up to World War II, Germany was a major centre for the development of African studies, arising out of her colonial interests and general academic traditions. African studies were among the casualties of the Nazi catastrophe; and even the more recent revival of German interest in Africa is handicapped by the continued division of the country. Thus, while the West German Federal Republic has been the more active in building economic and cultural ties with the new African states, it is in East Germany that academics have given greater prominence to Africa.


Author(s):  
Laura Heins

This concluding chapter reflects on the development of German melodrama in the aftermath of World War II. It traces a sense of disillusionment with the Nazi “deployment of sexuality” in films and how it had prepared the ground for the renewed postwar cultivation of domesticity and feminine nurturance in West Germany. The return to private life and to puritanical mores in the postwar era was partly a response to the attack on “bourgeois” sexual morality that had been carried out by the mass culture of the Third Reich. Turning against nudity and licentiousness in the early 1950s could be represented and understood as a turn against Nazism. Thus, this “reprivatization” and newly conservative culture left its mark on West German melodramas of the 1950s.


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