scholarly journals Early-to-mid Pleistocene Tectonic Transition Across the Eastern Mediterranean Influences the Course of Human History

10.5772/20123 ◽  
2011 ◽  
Author(s):  
Uri Schattner
Keyword(s):  
Eastern Mediterranean ◽  
Human History ◽  
Tectonic Transition

scholarly journals Preceramic, Aceramic or Early Ceramic? The radiocarbon dated beginning of the Neolithic in the Aegean

2015 ◽  
Vol 42 ◽  
Author(s):  
Agathe Reingruber
Keyword(s):  
Eastern Mediterranean ◽  
Early Period ◽  
Human History ◽  
Precise Description ◽  
Radiocarbon Dates ◽  
Aegean Prehistory ◽  
Early Ceramic

The Pre-Pottery-Neolithic refers to a period in the Eastern Mediterranean when ceramic containers were not yet in use (although small objects made of clay were already being created). This concept, which reflects a specific and quite unique stage in the development of human history, was introduced to Aegean prehistory under the term of Preceramic during the 1950’s (e.g., in Argissa Magoula and Sesklo). Shortly thereafter, a different term, the Aceramic, was applied in the Aegean (e.g., in Knossos) for levels devoid of pottery, although ceramic products were supposedly used in the wider region. In some cases, the thin levels interpreted as Preceramic or as Aceramic contained sherds that were regarded as being intrusive from above (e.g., Argissa-Magoula, Franchthi Cave). The new sequences of radiocarbon dates allow a more precise description of this early period and thereby contribute, not least, also to the clarification of terminological issues.

The orophilous communities of the Pino-Juniperetea class in the Central and Eastern Mediterranean area

2001 ◽  
Vol 112 (3-4) ◽  
pp. 261-308 ◽  
Author(s):  
S. Brullo ◽  
G. Giusso del Galdo ◽  
R. Guarino
Keyword(s):  
Eastern Mediterranean ◽  
Mediterranean Area ◽  
Eastern Mediterranean Area

Violence in Islamic Thought from the Qur'an to the Mongols

2015 ◽  
Keyword(s):  
Comparative Perspective ◽  
Human History ◽  
Historical Approach ◽  
Islamic Thought

The topic of Legitimate and Illegitimate Violence in Islamic Thought (LIVIT) calls for an interdisciplinary, comparative and historical approach. This has been the underlying methodological assumption within the project which bore this name. Amongst the products of that three-year project is a series of collected studies by established and emerging scholars in the field, examining how Muslim thinkers have conceptualised violence and categorised (morally and legally) acts of violence. In this opening chapter, István Kristó-Nagy first explores how violence in Islamic thought can be set against a wider consideration of violence in human history. It is this comparative perspective which contextualises not only this volume, but also the two subsequent volumes in the LIVIT series. In the second half of this chapter, Robert Gleave explains how this volume is structured, addressing the different approaches used by the contributors, and examines the different ways in which violence can be categorised.

Veiled Theory: The Transmutation of Anthropology in T. S. Eliot's Critical Method

Paragraph ◽  
2006 ◽  
Vol 29 (3) ◽  
pp. 77-94 ◽  
Author(s):  
Adam Trexler
Keyword(s):  
Critical Theory ◽  
Literary Criticism ◽  
Literary Theory ◽  
Institutional Framework ◽  
Philosophical Investigation ◽  
Institutional History ◽  
Human History ◽  
Critical Practice ◽  
The Absolute ◽  
Historical Moment

While literary criticism is often seen as an unself-reflective forerunner to literary theory, this article argues that T.S. Eliot's theory of critical practice was a philosophically informed methodology of reading designed to create a disciplinary and institutional framework. To reconstruct this theory, it enriches theoretical methodology with intellectual and institutional history. Specifically, the article argues that Eliot's early critical theory depended on the paradigms of anthropology and occultism, developed during his philosophical investigation of anthropology and Leibniz. From this investigation, Eliot created an occult project that used spiritual monads as facts to progress toward the Absolute. The article goes on to argue that Eliot's methodology of reading was shaped by anthropology's and occultism's paradigms of non-academic, non-specialist reading societies that sought a super-historic position in human history through individual progress. The reconstruction of Eliot's intellectual and institutional framework for reading reveals a historical moment with sharp differences and surprising similarities to the present.

Ritual, Rejuvenation Practices, and the Experience of Aging in Early Chinese Religion

2017 ◽  
Vol 1 (1) ◽  
pp. 31-47 ◽  
Author(s):  
Ori Tavor
Keyword(s):  
Aging Process ◽  
Filial Piety ◽  
Religious Culture ◽  
Chinese Religion ◽  
Human History ◽  
Early China ◽  
Technological Means ◽  
Lasting Influence ◽  
The Ideal ◽  
Scientific Advances

Scientific advances in the field of biomedicine have fundamentally changed the ways in which we think about our bodies. Disease, aging, and even death, are no longer seen as inevitable realities but as obstacles that can be controlled, and in some cases even reversed, by technological means. The current discourse, however, can be enriched by an investigation of the various ways in which the aging process was perceived and explained throughout human history. In this article, I argue that in early China, the experience of aging and the challenges and anxieties it produced played a constitutive role in the shaping of religious culture. Drawing on a variety of medical, philosophical, and liturgical sources, I outline two models of aging: one that presented aging, and especially the loss of virility, as an undesirable but solvable condition that can be reversed with the aid of various rejuvenation techniques, and a more socially conscious model that depicted aging as a process of gradual social ascension, a natural but fundamentally unalterable condition that should be accepted, marked, and even celebrated through ritual. I conclude by demonstrating the legacy and lasting influence of these models on two of the most fundamental tenets of Chinese religion: the pursuit of longevity and the ideal of filial piety.

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