The Cosmopolitan Dream

What does it mean to be a mainland Chinese man in a transcultural world? What resources do mainland Chinese men utilise to perform a masculinity that is both Chinese and cosmopolitan? This volume demonstrates that the newly emerging formations of mainland Chinese masculinity, whether located in China or overseas, can only be fully understood through attending to the transnational dimensions of their construction. This volume maps multiple instantiations of the 'transnational turn' in Chinese masculinities, including portrayals of the transnational business masculinity of globe-trotting Chinese businessmen in Chinese and German TV dramas, transcultural models of caring fatherhood in Chinese reality TV shows, the transnational journeys of young Chinese entrepreneurs in search of a sense of cultural identity in Chinese blockbuster movies, filmic portrayals of Chinese gay identities ‘haunted’ by premodern masculine models, the integration of sexually liberated Western masculinities and historical caizi images in contemporary fiction, the culinary masculinity of cosmopolitan Chinese TV chefs, the representation of Chinese masculinities in Japan and in online Chinese-language forums in the US, the effect of migration to Africa on Chinese fathering subjectivities, and Chinese fathers' involvement in the growing transnational phenomenon of 'birth tourism' in California.

2021 ◽  
Vol 18 (2) ◽  
pp. 245-276
Author(s):  
Huiyu Zhang ◽  
Junxiang Zhao ◽  
Yicheng Wu

Abstract This paper examines the relationships among cultural variation, power, disagreement, and mitigation devices. Based on a multi-modal analysis of original data from two TV shows (Shark Tank in the US and Dragon’s Den in China), it is found that investors’ linguistic performance shows greater frequency and variation in both disagreement and its mitigation, influenced by power and politeness. Regarding the role of cultural variation, this study challenges some stereotypical conceptions of culture with the finding that Chinese participants use negation more often than their US counterparts. Meanwhile, Chinese and American participants choose different disagreement-mitigation formats: In the US Shark Tank investors tend to initiate disagreements by enforcing explicitness and entrepreneurs tend to mitigate them by offering explanations, while in the Chinese Dragon’s Den investors tend to utter negations and then mitigate them with qualifiers or alternative statements. Moreover, the American show also contains cases where the pre-set power-asymmetrical relationship changes during the course of presentation, and entrepreneurs with increasing power start to challenge investors by asking them various questions. However, this alteration of power relationships appears to be more difficult in the Chinese context.


Race & Class ◽  
2018 ◽  
Vol 60 (2) ◽  
pp. 3-20 ◽  
Author(s):  
Jonathan Scott

The writings of the Black Marxist-Leninist thinker and activist C. L. R. James are now widely known and studied, although most of his long career was passed in obscurity. His two most influential books, The Black Jacobins (1938) and Beyond a Boundary (1963) now have a global impact. But his work did not begin to receive wide recognition until the 1980s and 1990s. And it is the nature of that recognition, and the ends to which his work has been put in the US academy, that this article explores. In critiquing a wide range of influential theoretical approaches to James’ work, the author relates current interpretations of it to the wider political and cultural climate engendered by neoliberalism, with its emphasis on the individual not as a historical agent, but as primarily concerned with self-fashioning and cultural identity. In the process, the article demonstrates how the political activist thrust of James’ analyses and work, and its concerns with imperialism and resistance, has been set aside as part of the corporate world’s continuing appropriation of the ‘alternative and adversarial culture of the 1960s’.


2017 ◽  
Vol 14 (3) ◽  
pp. 456-471 ◽  
Author(s):  
Sang-hoon Jang

The exhibition Masterpieces of Korean Art, which toured 8 cities in the US from December 1957 to June 1959, was the first large-scale overseas exhibition of Korean cultural objects that the South Korean government organized. This overseas exhibition in the US was designed to secure a cultural identity for South Korea on the world stage by explaining to US citizens that Korean culture has peculiar characteristics and independence from Chinese or Japanese culture. It was in the same context that the South Korean government was trying to secure a place within the world order controlled by the US. This touring exhibition shows that, through this exhibition, the National Museum of Korea was engaged in a dual mission to both gain cultural citizenship on the world stage and, reflexively, to internalize this for internal consumption so as to consolidate a sense of Korean cultural identity at home.


2008 ◽  
Vol 25 ◽  
pp. 28-49
Author(s):  
Michael Jacobsen

Abstract Taking a point of departure in the fluid political and economic landscape of East and Southeast Asia, this paper focuses on ethnic Chinese SME entrepreneurs in Southeast Asia, who are gradually becoming the focus in a discussion of whether a rising Mainland Chinese economy is a positive or negative force in Asia. Contrary to the coherent nature usually associated with this particular ethnic group, this article argues, that in fact it is divided into many smaller factions. This differentiation of the ethnic Chinese community in Southeast Asia, it is argued, is a reflection of many different influences from, especially, colonialism, and different contemporary social and political developments within the individual Southeast Asian countries. This increasing societal complexity makes ethnic Chinese entrepreneurs vulnerable in the wake of a rising Mainland Chinese economy, as they await to see if the latter impacts positively or negatively on the various Southeast Asian economies, thus indirectly influencing how they are embedded within their societies. Keywords: China, Southeast Asia, Indonesia, Malaysia, Chinese entrepreneurship, national politics, ethnicity.


2021 ◽  
Vol 2 (2) ◽  
pp. 40-46
Author(s):  
Oloo Oloo

In recent years, the Chinese media has grown vastly with the country’s interest in the investment in the developing countries. As the relationship with these countries become, so as the influence of Chinese culture towards the nations through the ever-growing Chinese media. Since the implementation of significant projects in Africa, Caribbean and Asia countries by Chinese government, the Chinese media have been characterized in localizing their TV contents to compete with the host countries and stretching their sense of soft power to these nations. Although they have faced significant challenges in terms of cultural difference, and technological development, the Chinese reality TV shows have continued to be part of the regular host countries' TV program diet while facing fierce standpoint from the initial global dominant media in these markets. This paper analyses these trends in focus on the Chinese reality TV shows that have hit the host countries' market as well as the motivation of their evolution. The article traces the extent of these strategies to be leveraged by states to balance their local production and foster cordial relation with China in a context of edutainment. It is imperative to analyze the development of this crucial phenomenon in the ontological perspective of the internationalization and marketization of products. The article addresses these issues by drawing attention from different players in this conspicuous field.


SURG Journal ◽  
2014 ◽  
Vol 7 (3) ◽  
pp. 5-14
Author(s):  
Sarah McGuire

This article uses key terms and concepts from Television Studies to “close read” the reality TV show Duck Dynasty in its visual form. This article questions not only how Duck Dynasty represents rednecks, but also how the representation of the “redneck” is understood by the TV audience. It explores the success of Duck Dynasty as a reality TV show and argues that it redeems “rednecks” from Hollywood’s previous portrayals of the overly caricatured redneck stereotype. The Robertsons have the ability to convey truth – even if it is through a partially fake/mediated realm – and what they actually represent is a more subdued, modern form of redneck identity in comparison to classic Hollywood depictions. However, viewers cannot trust reality TV to wholly or singularly inform how they understand other social groups despite how “real” reality may appear on reality TV shows. Instead of viewing the redneck jokes and portrayal on reality TV as offensive, Duck Dynasty’s jokes and portrayals can be powerful tools for exposing the absurdity of the stereotypes previously perpetuated by Hollywood and can help subvert them. Keywords: Duck Dynasty; Duck Commander; Buck Commander; Robertson; redneck (representations of); reality TV; television studies; hillbilly; Southern culture; stereotypes; sitcom; American dream; American television


Kultura ◽  
2020 ◽  
pp. 170-192
Author(s):  
Goran Gavrić
Keyword(s):  

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