Rivelare e Tacere: Note per una riflessione su Scrittura e Tradizione nel pensiero di Clemente di Alessandria

Augustinianum ◽  
2016 ◽  
Vol 56 (2) ◽  
pp. 301-330
Author(s):  
Emmanuel Albano ◽  
Keyword(s):  

This article intends to highlight the idea of revelation that Clement expresses throughout his work. Drawing both from Greek philosophical culture and biblical thought, Clement shows how supernatural revelation, on the level of both faith and gnosis, corresponds to select ‘places’ of Scripture and the Church’s Tradition, culminating in the embodiment of gnosis by men who have reached the highest degree of knowledge and holiness of life. A comparison with the theme of revelation in Gnostic texts sheds more light on the peculiarities of Clementine thought.

1991 ◽  
Vol 41 (3) ◽  
pp. 379
Author(s):  
J. A. Emerton ◽  
Sara Japhet
Keyword(s):  

1979 ◽  
Author(s):  
David Winston

The Anchor Bible offers new, book-by-book translations of the Old and New Testarnents and Apocrypha, with commentary. This volume on The Wisdom of Solomon as been prepared by David Winston, Professor of Hellenistic and Judaic Studies and Director of the Center for Judaic Studies at the Graduate Theological Union in Berkeley, California. The Wisdom of Solomon is a long and subtly poetic work placed in the mouth of “wise” King Solomon. It blends biblical thought and Middle Platonism. David Winston thoroughly analyzes the book, presenting the philosophical situation clearly and putting forth evidence to suggest that the work was written later than is commonly supposed, during the reign of Caligula (A.D. 37-41), and by a single author. Because of its exclusion from the canon of scripture used by Jews and Protestant Christians, The Wisdom of Solomon has been neglected by biblical scholars in general. Dr. Winston's commentary is the first to thoroughly cover both previous research and recent developments such as the Qumran scrolls, papyrus discoveries in Egypt, and new knowledge of ancient Iranian religion. It is a major contribution to the study of the apocryphal literature of the Bible.


Author(s):  
Jeremy Horder

This chapter explores aspects of the criminal law’s history. The main focus is the influence of religious—and, especially, biblical—thought on the criminal law. This influence does something to explain the law’s harsh attitude to theft and homosexuality, as well as to murder. Examination of efforts to codify the law is also included. This exploration is central to the analysis of how the past has shaped the criminal law’s values. However, the development of the law has not been one of continuous moral improvement. Old injustices have been replaced by new ones. In that regard, threats to civil liberties are also discussed in the final section, focusing on bureaucratic regulation, terrorism, and free speech.


1961 ◽  
Vol 58 (4) ◽  
pp. 518-519
Author(s):  
Raymond Bryan Brown
Keyword(s):  

1961 ◽  
Vol 41 (4) ◽  
pp. 324-324
Author(s):  
William N. Lovell
Keyword(s):  

1991 ◽  
Vol 47 (3) ◽  
Author(s):  
D. J.C. Van Wyk

Church and nation In this essay the relationship between the church and the nation, is once more investigated. It has become necessary in the light of the fact that the concept of ‘nation’ is being treated more and more negatively, especially in the ecumenical theology of mission and the struggle against apartheid in South Africa. The background to this negative attitude is not only the racial situation in South Africa, but also the experiences of church and theology in Nazi Germany. The conclusion at which the author arrives, is that, because of its assosiation with apartheid in South Africa, the word ‘nation’ has became more and more a curse. This attutude is irresponsible, and not in line with biblical thought.


1961 ◽  
Vol 80 (2) ◽  
pp. 206
Author(s):  
Marvin H. Pope ◽  
Martin E. Marty

1955 ◽  
Vol XXIII (1) ◽  
pp. 9-16
Author(s):  
H. NEIL RICHARDSON
Keyword(s):  

1961 ◽  
Vol 15 (1) ◽  
pp. 119-121
Author(s):  
Nancy White Thomas

2012 ◽  
Vol 66 (4) ◽  
pp. 341-361 ◽  
Author(s):  
Jackson Lashier

Abstract Despite the prevalence of “Logos” as a christological title in his works, Irenaeus of Lyons has not been considered a Logos theologian due to an untenable presupposition that the Greek doctrine of the Logos has no place in the biblical thought of Irenaeus. The purpose of this article is to study Irenaeus’ use of “Logos” in explaining the nature and work of the Second Person, particularly in his pre-incarnational state. Furthermore, I read Irenaeus in conjunction with Justin’s Logos theology to demonstrate that Irenaeus alters the dominant understanding of Logos theology in the second century. In Irenaeus’ works, the title “Logos” functions to unite the Father and Son in one, equal divine nature, allowing the Son to work on behalf of the Father in creation as an agent of creation and revelation.


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