The Political Thought of Hannah Arendt

1997 ◽  
Vol 29 (1) ◽  
pp. 136-137
Author(s):  
Bat-Ami Bar On ◽  
2002 ◽  
Vol 96 (3) ◽  
pp. 627-628
Author(s):  
Jeffrey C. Isaac

This is an excellent collection of essays about the political thought of Hannah Arendt. Its editor, Dana Villa, has assembled a first-rate group of scholars, many of whom are already well known for their contributions to Arendt studies. The volume is distinguished by the high quality of its contributions and by the effort of so many of its contributors to go beyond standard lines of exegesis to raise interesting questions and to press the boundaries of Arendt commentary. Arendt's work has received a great deal of attention from political theorists in recent years. The Cambridge Companion to Hannah Arendt makes clear the richness of her thinking, the range of her concerns, and the ability of her writings to inspire creative commentary and constructive political theory.


2021 ◽  
pp. 1-28
Author(s):  
Sharath Srinivasan

The book’s Introduction situates the reader in recent decades of recurrent wars and failed peacemaking attempts in the Sudans, giving central focus to the reproduction of armed conflict during and after the negotiation of the 2005 Comprehensive Peace Agreement. The chapter introduces its central aims to prize open how contemporary peacemaking works and how it may go wrong, to understand why this might be inherent in peacemaking, and to open up ways to rethink peacemaking. The book’s touchstone for assessing peacemaking, ‘non-violent civil politics’, is explained and the book’s grounding in the political thought of Hannah Arendt is summarized. The book’s central arguments are introduced, notably that, tragically, the ends and means of making peace in civil wars often risks debilitating not fostering non-violent civil politics, in turn motivating violence and reinforcing its currency. Following this is a detailed chapter-by-chapter summary of the book, explaining its thematic, episodic and chronological structure. The chapter ends with a brief history, and foundational position, on war, politics and international intervention in the Sudans, helpful to those with less familiarity with these countries as well as accounting for the author’s interpretation of that history as an anchor to the study.


1975 ◽  
Vol 28 (3) ◽  
pp. 579
Author(s):  
Paul E. King ◽  
Margaret Canovan

2009 ◽  
Vol 71 (1) ◽  
pp. 20-36 ◽  
Author(s):  
Dana Villa

AbstractThis essay provides an overview of the life and theoretical concerns of Hannah Arendt. It traces the way her experience as a German Jew in the 1930s informed her analysis of totalitarianism in The Origins of Totalitarianism and her idea of the “banality of evil” in Eichmann in Jerusalem. The essay takes issue with those of Arendt's critics who detect a lack of “love of the Jewish people” in her writing. It also traces the way Arendt's encounter with totalitarian evil led to a deeper questioning of the anti-democratic impulses in the Western tradition of political thought—a questioning that finds its fullest articulation in The Human Condition and On Revolution. Throughout, my concern is to highlight Arendt's contribution to thinking “the political” in a way friendly to the basic phenomenon of human plurality. I also highlight her recovery and extension of the main themes of the civic republican tradition.


Hypatia ◽  
2018 ◽  
Vol 33 (1) ◽  
pp. 94-110
Author(s):  
Verónica Zebadúa Yáñez

In this essay, I focus on two biographical works by Hannah Arendt and Simone de Beauvoir that I read as political texts:Rahel Varnhagen: The Life of a Jewess(Arendt 1957) and “Must We Burn Sade?” (Beauvoir 2012). Reading Arendt'sVarnhagenand Beauvoir's “Sade” side by side illuminates their shared preoccupation with lived experience and their common political premises: the antagonism between freedom and sovereignty, and the centrality of action and constructive relations with others. My argument is that these texts constitute an original style of political thinking, which I call politico‐biographical hermeneutics, or reading the life of others as exercises in political theory. Politico‐biographical hermeneutics, as I take it, is not a systematic methodology, but an approach to interpreting sociopolitical forces as they come to bear and are embodied and inscribed in the lived experiences, struggles, and works of representative or exemplary individuals. This approach identifies the political lessons of lived experience and supports one of the central claims of feminist philosophy, namely, that the personal and the political are not antithetical, but relational.


Sign in / Sign up

Export Citation Format

Share Document