The new media nation: indigenous peoples and global communication

2010 ◽  
Vol 48 (03) ◽  
pp. 48-1550-48-1550
Author(s):  
Magdalena Trillo Domínguez

Not only has the digital world removed the borders between local and global communication, affording meaning to the already established “glocal” concept, but it has also blurred the boundaries between journalistic and corporate content, revitalising what has traditionally been known in legacy media as “service journalism.” This chapter supposes a continuation of the thought-provoking line of research begun three years ago on journalistic communication and new media, turning to the deconstruction process as a disruptive method to analyze processes, strategies, and trends. If, then, from the perspective of methodology, the focus of attention turns to the structure of the news itself, attending to how new media reactivate the known 5W, and how the conventional news item dies on paper and is ‘resuscitated', transformed into the digital medium, and to how we place ourselves before a transmedia news structure that changes from inverted pyramid to the Rubik's Cube, we now go one step further and put the spotlight on the processes of content building in the digital realm themselves.


Genealogy ◽  
2021 ◽  
Vol 5 (4) ◽  
pp. 91
Author(s):  
Rito Ismare Peña ◽  
Chenier Carpio Opua ◽  
Doris Cheucarama Membache ◽  
Frankie Grin ◽  
Dorindo Membora Peña ◽  
...  

A growing body of scholarship addresses what Indigenous peoples have always known: stories are critically important to who we are and how to be in the world. For Wounaan, an Indigenous people of Panama and Colombia, ancestors’ stories are no longer frequently told. As part of the Wounaan Podpa Nʌm Pömaam (National Wounaan Congress) and Foundation for the Development of Wounaan People’s project on bird guiding, birds and culture, and forest restoration in Panama, we leveraged the publication requirement as political intervention and anticolonial practice in storying worlds. This article is the story of our storying, the telling and crafting of an illustrated story book that honors Wounaan convivial lifeworlds, Wounaan chain döhigaau nemchaain hoo wënʌʌrrajim/Los niños wounaan, en sus aventuras vieron muchas aves/The Adventures of Wounaan Children and Many Birds. Here, we have used video conference minutes and recordings, voice and text messages, emails, recollections, and a conference co-presentation to show stories as Indigenous method and reality, as epistemological and ontological. We use a narrative form to weave together our collaborative process and polish the many storying decisions on relationality, time, egalitarianism, movement, rivers, embodiment, and verbal poetics through an everyday adventure of siblings and birds. Available as a multimodal illustrated story book in digital audio and print, we conclude by advocating for new media to further storying Indigenous lifeworlds.


2020 ◽  
pp. 27-40
Author(s):  
Arbakhan К. Magomedov ◽  
◽  
Masahiro Tokunaga ◽  

The article examines social changes among reindeer herdsmen in Yamal that have provided the phenomenon of online opposition community “the Voice of Tundra”. The prevailing approach to social processes among Nenets tun- dra native people should be reconsidered according to the authors of the article. Based on the inputs provided with the help of field studies performed in Yamal- Nenets Autonomous Okrug (YNAO) in 2017–2019 the authors have formulated “the Yamal paradox”. The real reasons for the “Yamal paradox” are due to accumu- lated problems that have not been adequately resolved for a long time. First of all, it is unemployment among indigenous youth with a demographic growth among the Nenets. To this we can add the uncertainty of the life prospects of nomadic reindeer herders in the atmosphere of accelerated industrial development of the region, as well as the crisis of indigenous leadership and official organizations of indigenous peoples. Population growth among Nenets reindeer herdsmen, dou- bling of reindeer in number and intense industrialization of the region as well have led to a clash in interest of expanding fuel and energy complex and growing nomadic populations. The fundamental precondition of the unintended conflict was the land-resource issue. It was associated with the alienation and industrial development of the tundra lands, which the natives used as pastures for centuries. The process of re-valuation of the key issues and challenges that communities of indigenous people have come across as a result of quick transformation of YNAO into the new oil-and-gas province of Russia can be demonstrated due to the outcomes achieved. Re-valuating and attitudinal changing of native people have contributed to indigenous resistance. New media such as social network “VKontakte” have become a means of transmitting indigenous voice and anxiety.


2009 ◽  
Vol 26 (2-3) ◽  
pp. 249-273 ◽  
Author(s):  
Hwa Yol Jung

This article puts forward the thesis that in the age of multiculturalism, global communication is rooted in cross-cultural understanding as shown in McLuhan's late communication theory. The American philosopher Ernest Fenollosa went to Japan during the Meiji Restoration when it started in earnest full-scale Westernization. He became fascinated with the poetics of sinography manifested in etymosinology. Etymosinology reveals the depth of the Sinic cultural soul, which is this-worldly, practical, concrete and specific. Sinism (i.e. Confucianism, Daoism and Chan/Zen Buddhism) is a species of relational ontology which is predicated upon the conception of reality as social process. This social process is always already embodied. With the aid of Merleau-Ponty's phenomenology of embodiment, I critically explore and examine the connection between embodiment and `new media' theory.


2011 ◽  
Vol 59 (2) ◽  
pp. 238-251 ◽  
Author(s):  
Markus S Schulz

This article examines the role of values in the shaping of futures from the perspective of global communication. It argues that the prospects for a democratic world society depend on the creation of global deliberative publics as a necessary, albeit not sufficient, condition. It explores how the new media that facilitate globalization of trade and production can also provide technical infrastructures for grassroots dialogue across borders. The contrast between alternative trajectories is used to indicate the stakes and available value choices. Rejecting resilient notions of technological determinism, the article analyses how different social actors create the new mediascapes according to diverging values and abilities of involvement. Corporate interests command more resources and better access to law-makers and treaty negotiators, but users and civil society initiatives can increase leverage through imaginative practices and value appeals.


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