Place and Music: Local Opera in Shanghai, 1912–49

Huju ◽  
2003 ◽  
Author(s):  
Jonathan P. J. Stock

This chapter develops the historical consideration of Shanghai opera begun in Chapter 1, looking now at huju in mid-20th-century Shanghai. Other than the appearance of female performers, in the period from approximately 1920 to 1949, there was an expansion of troupes with a concomitant increase in specialization; the rise of new performance venues and media, most obviously recorded sound and radio broadcasting; the influence of other artistic forms, such as the spoken drama and film; and changing modes of musical learning. Distinctive schools of performance were created, several of which remain significant in terms of musical style today. Discussion of these factors is enclosed within an examination of musical place.

Author(s):  
Samuel Helfont

Chapter 1 discusses Saddam Hussein’s rise to the presidency in Ba’thist Iraq in which he inherited an existing relationship between his regime and the Iraqi religious landscape. Saddam also inherited a rich Ba‘thist intellectual heritage, which had a good deal to say about religion, and Islam in particular, and offered what he considered to be powerful tools to face the challenges that lay before him. Chapter 1 highlights the the role of religion in Saddam’s rise to power and the secret polices on religion that he enacted. It will then discuss the initial steps he took to consolidate his power and contain uprisings within Iraq’s religious landscape. His polices reflect a Ba’thist interpretation of Islam that was first articulated by the Syrian Christian intellectual, Michel Aflaq, in the mid-20th century. Under Saddam’s leadership, the Ba’thist regime attempts to impose its ideas on religion.


2021 ◽  

Umm Kulthum was probably the most famous singer in the Arab world during the 20th century, and among the most highly regarded for her command of poetic texts and the historic Arab musical system brought together in affective performances, working closely with accomplished poets and composers of her day. She became a public figure in general, certainly in the later decades of her life, when she became closely associated with then president Jamal ‘Abd al-Nasir of Egypt and spoke frequently about her love for her country and its people. Born to a poor village family in the Egyptian delta, her background resembled that of millions of her compatriots. She was raised in an agrarian setting. Her father was the imam of the local mosque. Like many children of her generation, she attended Qurʾan school (kuttāb), which was among the few educational opportunities for lower-class children under the then British occupation. She learned to sing by mimicking her father and her brother, who sang religious songs for weddings and special occasions to make additional money. Her strong voice drew great attention. She moved to Cairo in about 1923 to advance her career. Thanks to her performances and commercial recordings, her career took off, and by the late 1920s she had become wildly successful. Films and live broadcasts followed in the 1930s. In the 1940s, like many Egyptians, she began to express the shared dismay at the continued British presence during World War II, the corruption of the Egyptian government, and the war in Palestine. After the Egyptian Revolution in 1952, she, again like many of her cohort, expressed support for the revolutionary government in song and speech and, later, for ‘Abd al-Nasir himself. Her musical style changed over the years as she continually cultivated new listeners. Owing to the wide dissemination of her recordings, the powerful Egyptian radio-broadcasting capacity, and her touring, she became well known and popular throughout the Arab world. After the Egyptian defeat in the 1967 war with Israel, she launched a successful series of benefit concerts designed to replenish the Egyptian war department’s treasury. When she died in 1975, it was said that her funeral was bigger than ‘Abd al-Nasir’s had been. Probably owing to her stature as a public figure, most publications about Umm Kulthum have been biographical in nature, as writers attempted to document her life, her social impact, and the reasons for her various successes. She rarely sought an audience outside the world of Arabic speakers, and she was little known in the West until the late 20th century, with the burgeoning interest in “world music.”


2019 ◽  
pp. 23-61
Author(s):  
Kit Hughes

Forgoing an examination of the media industries, Chapter 1 focuses instead on the rise of what one might call the mediated industries. A prehistory of television at work, this chapter traces an intensifying relationship between electronic media and the workplace that follows the development and industrial application of telegraphy, telephony, recorded sound, wireless, applied radio, Muzak, faxing, and nontheatrical film. Situating this discussion in the context of scholars’ treatment of communication and empire, it argues that television occupies a key transitional position for the mediated corporation in which electronic communication’s dual uses as a logistical tool and as a conduit for cultural production converge. These processes illustrate the development of an alternative media sector and the symbiotic relationship between the “knowledge industries” and corporate expansion, as well as the specificities of how media infrastructures are created at scale.


Author(s):  
Arnolds Klotiņš

The Latvian composers who arrived in post-war West Europe (Jānis Mediņš, Tālivaldis Ķeniņš, Alberts Jērums, Volfgangs Dārziņš, and others) encountered the musical stylings and aesthetics of the respective lands. These stylings and aesthetics varied considerably from the national romanticism dominant in Latvia in the interwar period. Those who wanted to show their creativity outside the Latvian refugee society had to adapt to West European music innovations. The aim of the article is to explore this process. The mentioned adaptation also quickly raised the question of whether the peculiarities of the Latvian national music and the modernism of the 20th century could be combined. This issue was widely debated in periodicals, and each of the mentioned Latvian composers encountered it in their creative practice. The compositions of the mentioned composers show different variants of combining musical style innovations and national peculiarities, which attracted the attention of Western society and are also an inspiration nowadays.


Author(s):  
Monique M. Ingalls

Chapter 1 examines the worship concert, a mass gathering marked by participatory engagement that differentiates it from a “mere” concert, as a lens to investigate the interplay between pop-rock performance conventions and evangelical congregational singing. It identifies the range of performative strategies whereby a contemporary worship-music concert crowd becomes authenticated as a concert congregation united in worship. Through musical style, song lyrics, and discourse about music-making, many of the activities associated with rock concerts are reframed as acts of worship. This reframing has musical and political consequences: understanding the concert gathering as worship shapes evangelical expectations of the “worship experience,” which in turn influences what evangelicals expect from worship music in their local church congregations. The desire to realize these ideals fuels the sale of worship-related music commodities produced by the Christian recording industry.


ICONI ◽  
2019 ◽  
pp. 96-111
Author(s):  
Alexander I. Demchenko ◽  

The lecture of Doctor of Arts, Professor Alexander Ivanovich Demchenko elucidates the evolution of the music of the outstanding composer the main stages of which correspond to the three sections of the present text: “Prokofiev of the Beginning of the Century,” “Prokofiev of the Middle of the Century” and “The Constants of the Musical Style of Prokofiev.” Characterizations are given of the most significant compositions in the context of the culture and the musical language of the 20th century and the musical language of the composer-reformer, as well as to the system of images and genres. The exposition of the lecture has the prerequisite of listening to a set of musical fragments called upon to form a general perception of the range of the composer’s artistic quests.


Author(s):  
Natalia A. Ursegova ◽  

The paper displays the results of research of musical and stylistic features of the repertoire of the Russian wedding recorded in expeditions of the 90-ies of the 20th century in mining villages of the Beloretsk district of Bashkortostan by students and teachers of the Magnitogorsk state University. The author uses comprehensive approach in the analysis of ritual texts, taking into account the results of philological, ethnographic and musicological classification, which allows systematizing the repertoire of the Belarusian wedding, and distinguishing two musical-style groups — lament-singing and song-and-dance. The musical-style group combines a part of the wedding repertoire, which is characterized by a certain set of typical features that reflect the specifics of the form, genre, and content of songs in their direct relationship with the condition and place of performance in the rite. The analysis of musical and stylistic originality of Russian wedding songs and lamentations is carried out at the level of verbal, syllabic, and pitch parameters of chanting organization. Regularities specified for the first time led to a conclusion about the musical and stylistic unity of local ritual and non-ritual folklore genres, which ensures not only the preservation of the corpus of wedding songs and wedding rites, but also the vitality of the local singing tradition as a whole. The paper also suggests that search for the origins of the local folklore tradition should be carried out in the Northern Russian European region, which is characterized by a lamenting (dramatic) type of the wedding ritual.


Sign in / Sign up

Export Citation Format

Share Document