Introduction

Author(s):  
MARTIN GOODMAN

This introductory chapter explains the coverage of this book, which is about rabbinic texts of late antiquity and their application in the study of the history of late-Roman Palestine. It investigates whether these rabbinic texts existed in anything like their present form in late antiquity and examines the differing status as historical evidence for late antiquity of different sorts of rabbinic literature. It provides a series of thematic studies of historical topics for which rabbinic evidence has been considered as useful evidence and denied such a role by others.

This volume brings together studies in the rabbinic literature of late antiquity by specialists in the history of the Jews in that period in order to reveal the value of rabbinic material as historical evidence and to show the problems and issues which arise in its exploitation. An introductory section discusses the current state of knowledge about Palestine in this period and debates the difficulties involved in editing and dating rabbinic texts. Specific core texts and text categories are then introduced to the reader in a series of ten discrete studies. The volume concludes with six thematic analyses which illustrate the use and limitations of rabbinic evidence for cultural, religious, political, economic and social history.


Author(s):  
MOSHE LAVEE

This chapter examines the methodologies, new approaches, and challenges in the use of rabbinic literature to study the history of Judaism in late antiquity. It provides some examples that demonstrate some of the issues concerning the applicability of rabbinic literature to the study of Judaism in late-Roman Palestine. It concludes that rabbinic literature can serve as a historical source, especially when read indirectly and through the lens of well-defined theoretical frameworks, and when perceived as a rabbinic cultural product that reflects delicate, sophisticated and hardly recoverable relationships between text and reality.


Author(s):  
PHILIP ALEXANDER

This chapter examines problems concerning the use of rabbinic literature as a resource for studying the history of late-Roman Palestine. It discusses the rabbinic corpus, the composition and transmission of the texts, the language and the genres of rabbinic literature. It concludes that rabbinic literature requires very heavy processing before its potential as a historical source can be realised and it states that the extent to which scholars engaged with this literature have done the preliminary work remains patchy.


Author(s):  
MARTIN GOODMAN

This concluding chapter sums up the key findings of this study on the application of rabbinic literature in studying the history of late-Roman Palestine. It has been demonstrated that a great deal of evidence preserved within the rabbinic tradition in medieval manuscripts originated in the Roman provinces of Palestine between c.200 and c.700 CE. It was also shown that rabbinic texts, even at their most reliable, can only provide a very partial glimpse of late-Roman Palestine. This chapter also highlights the inherent problems using rabbinic texts as historical source and suggests ways to overcome them.


Author(s):  
WILLIAM HORBURY

This chapter evaluates the use of rabbinic literature in the study of the history of Christianity in Roman Palestine. It explains that this issue goes back to medieval Jewish-Christian controversy and intertwines with the whole history of the reception of the Talmud in Europe and the western world. It suggests that the view that Christians are most often envisaged in the rabbinic references to minim is consistent with the likelihood that Christianity is envisaged in a number of rabbinic and targumic passages which do not mention minim.


Author(s):  
Maijastina Kahlos

Religious Dissent in Late Antiquity reconsiders the religious history of the late Roman Empire, focusing on the shifting position of dissenting religious groups. The groups under consideration are non-Christians (‘pagans’) and deviant Christians (‘heretics’). The period from the mid-fourth century until the mid-fifth century CE witnessed a significant transformation of late Roman society and a gradual shift from the world of polytheistic religions into the Christian Empire. This book demonstrates that the narrative is much more nuanced than the simple Christian triumph over the classical world. It looks at everyday life, economic aspects, day-to-day practices, and conflicts of interest in the relations of religious groups. The book addresses two aspects: rhetoric and realities, and consequently delves into the interplay between the manifest ideologies and daily life found in late antique sources. We perceive constant flux between moderation and coercion that marked the relations of religious groups, both majorities and minorities, as well as the imperial government and religious communities. Religious Dissent in Late Antiquity is a detailed analysis of selected themes and a close reading of selected texts, tracing key elements and developments in the treatment of dissident religious groups. The book focuses on specific themes, such as the limits of imperial legislation and ecclesiastical control, the end of sacrifices, and the label of magic. It also examines the ways in which dissident religious groups were construed as religious outsiders in late Roman society.


2003 ◽  
Vol 5 (1) ◽  
pp. 1-18 ◽  
Author(s):  
Angelika Neuwirth

The relationship between Qur'an and history is disputed in more than one respect. The Qur'an as a canonical scripture locates itself beyond history. In most current critical scholarship the pre-canonical Qur'an – regarded as no longer reconstructable – is equally discarded. There have been some attempts, however, to restore to the Qur'an a textual history. 28 years after Günter Lüling, Cristoph Luxenberg has renewed the hypothesis of a linguistically and spiritually Syriac–Christian imprinted pre-canonical text. Luxenberg's reading with its far-reaching conclusions has – though in itself little convincing since largely relying on circular argument – revived the debate about the role of Syriac, as the most vigorous linguistic medium in the transmission of knowledge in Near Eastern late Antiquity, in the emergence of the Qur'an. The present paper advocates a search for historical evidence in the text itself trying to show that the complex relationship between Qur'an and history cannot be tackled appropriately without a micro-structural reading of the Qur'an itself. The history of the Qur'an does not start with canonisation but is inherent in the text itself, where not only contents but also form and structure can be read as traces of a historical process.


Author(s):  
Ross Shepard Kraemer

Evidence for Jews in the late antique Mediterranean diaspora declines precipitously from the fourth to the seventh centuries CE. No identifiable writings in Greek or Latin survive from late antique Jews, forcing reliance on late Roman laws, accounts in non-Jewish authors, and limited archaeological remains. This increasing absence of evidence ultimately seems to be actual evidence of increasing absence. The category “diaspora”—in opposition to the homeland of Israel—has practical and theoretical limitations and is implicated in debates about contemporary Jewish identifications. Still, a study devoted almost exclusively to Jews of the late ancient Mediterranean is warranted by virtue of prior neglect, a history of privileging rabbinic sources, and a related tendency to assimilate the history of all Jews in late antiquity into that of the rabbis. The study tries to avoid the derogatory terms “pagan” and “heretics,” preferring the admittedly more cumbersome “dissident Christians” and “practitioners of (other) traditional Mediterranean religions.”


Author(s):  
Bronwen Neil

The introductory chapter outlines the standard methods of approach that have been adopted in post-Foucauldian scholarship on dreams and their cultural importance. It reviews the history of recent scholarship on dreams and the various methods of approach to modern and pre-modern dreaming, including the gender studies perspective adopted here. It defines key terms such as ‘dream-vision’ and ‘divination’, and introduces the main themes of the chapters to follow. The study of the three monotheistic traditions—rabbinic Judaism, Byzantine Christianity, and early Islam—together in this volume shows the many ways in which dreams and spiritual authority were inextricably linked across the various cultures of the ancient Mediterranean. Ancient religious approaches to dreams are contrasted with modern psychoanalytic and social psychology approaches. The book adopts an ‘ecumenic perspective’ on dream interpretation, treating it as a shared ideology of pagans and monotheists in the East and West. An ecumenic perspective focuses on the common idea that the prophetic dream carried a message from the realm of the divine, rather than focusing on what prophetic dreams can tell us about the dreamer’s subconscious mind. The chapter offers a summary of the scope of the study and of the contents of the remaining six chapters.


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