scholarly journals On Non-integrated Vocabulary in the Mixed-language Accounts of St Paul’s Cathedral, 1315–1405

Author(s):  
Laura Wright

Accounts of institutions and private individuals between the Norman Conquest and about 1500 were routinely written in a non-random mixture of Medieval Latin, Anglo-Norman, and Middle English. If the base language was Medieval Latin, then only nouns, stems of verbs, and certain semantic fields such as weights and measures could appear in English or French, with all the grammatical material in Latin and English and Anglo-Norman nouns, verbs, and adjectives Latinised by adding a suffix, or an abbreviation sign representing a suffix. If the base language was Anglo-Norman, then only the same restricted semantic fields and nouns and stems of verbs could appear in English. This situation changed over time, but was essentially stable for almost five hundred years. The chapter asks why, if English words could easily be assimilated into a Latin or French matrix by means of suffixes or abbreviations representing suffixes, were all English words not assimilated? Why did letter graphies such as <wr->, <-ck>, <-ght> persist in mixed-language business writing? One effect is to make the text-type of business writing very unlike any other genre—half a glance is all it takes to recognise a mixed-language business document and that may have been an advantage.

Author(s):  
Judith Huber

Chapter 6 begins with an overview of the language contact situation with (Anglo-) French and Latin, resulting in large-scale borrowing in the Middle English period. The analysis of 465 Middle English verbs used to express intransitive motion shows that there are far more French/Latin loans in the path verbs than in the other motion verbs. The range of (new) manner of motion verbs testifies to the manner salience of Middle English: caused motion verbs are also found in intransitive motion meanings, as are French loans which do not have motion uses in continental French. Their motion uses in Anglo-Norman are discussed in terms of contact influence of Middle English. The analysis of motion expression in different texts yields a picture similar to the situation in Old English, with path typically expressed in satellites, and neutral as well as manner of motion verbs being most frequent, depending on text type.


Author(s):  
David Trotter

This chapter examines words of Germanic origin found in the DMLBS and considers them especially with respect to the relationship between three languages of medieval Britain: namely Medieval Latin, Middle English, and Anglo-Norman French. A detailed examination of numerous examples reveals complex routes of transmission of items from Germanic sources which demand consideration of multiple sources over many centuries. In particular, because of the way the vernaculars developed and the nature of the extant evidence, it is often the case that the earliest evidence for an English or French word is found in a Latin word. The circuitous and overlapping interaction and contact between these languages can be seen very clearly in the example of warda, and the discussion shows, by reference to the theory of etimologia prossima and etimologia remota, how the Latin word must be analysed with regard both to etymology and semantics in order to reveal the different layers of influence at different stages of the word’s development in this multilingual society.


2018 ◽  
Vol 136 (4) ◽  
pp. 223-238 ◽  
Author(s):  
Francis Young

St Edmund, king and martyr (an Anglo-Saxon king martyred by the Vikings in 869) was one of the most venerated English saints in Ireland from the 12th century. In Dublin, St Edmund had his own chapel in Christ Church Cathedral and a guild, while Athassel Priory in County Tipperary claimed to possess a miraculous image of the saint. In the late 14th century the coat of arms ascribed to St Edmund became the emblem of the king of England’s lordship of Ireland, and the name Edmund (or its Irish equivalent Éamon) was widespread in the country by the end of the Middle Ages. This article argues that the cult of St Edmund, the traditional patron saint of the English people, served to reassure the English of Ireland of their Englishness, and challenges the idea that St Edmund was introduced to Ireland as a heavenly patron of the Anglo-Norman conquest.


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