Hagia sophia as a synthesis of the types of Byzantine temple architecture and an example of the Byzantine building culture of the IV-VI centuries

2021 ◽  
Vol 10 (8) ◽  
pp. 294-297
Author(s):  
Zafarbek Erkinovich Matniyazov ◽  
Solikha Zayniddinovna Eshnazarova
ARCHALP ◽  
2018 ◽  
pp. 11-13
Author(s):  
Antonio De Rossi ◽  
Roberto Dini ◽  
Stefano Girodo

Given that this is the inaugural edition, we thought that the first issue of the international journal «ArchAlp» needed to be characterized by a wide angle view, taking shape as sort of veritable tour d’horizon of the alpine space. Thinking with the scientific committee of the journal, it seemed to us that a reflection on the characteristics of contemporary architectural production in the European Alpine area, starting from regionally-based analyses and interpretations, could be very important. A description of the state of the art, which in order to have scientific validity must be based on comparative interpretations, has the aim of restoring continuity and differences in the “building culture” among the various Alpine regions. From here the idea of building the central core around a series of local monographs.


Author(s):  
Susan R. Henderson
Keyword(s):  

2018 ◽  
Author(s):  
KEN DARK ◽  
JAN KOSTENEC
Keyword(s):  

2021 ◽  
pp. 1-18
Author(s):  
Konstantinos M. Vapheiades

After the recapture of Constantinople (1261) artistic production in Byzantium experienced a recovery. In the capital of Byzantium itself this period is marked by the mosaic panel of the Deesis in the Hagia Sophia. This work constitutes a ‘one-off’ in Byzantine art. This fact poses a series of questions concerning the dating, the creator and the patron of the mosaic, as well as the reasons for its creation, given that no source makes any reference to these matters. The present study attempts to re-examine these issues.


2019 ◽  
Vol 3 (2) ◽  
pp. 37-49
Author(s):  
Xiaoping Xie ◽  
Tobias Krüger
Keyword(s):  

2021 ◽  
Vol 51 (1) ◽  
pp. 22-30
Author(s):  
Daniel P. McCarthy

Christ’s bones are missing at the Holy Sepulchre; St Peter’s bones remain in his basilica; Hagia Sophia was not built on bones. The absence, presence, or lack of bones effects different emphases on memory (anamnesis) and fulfillment (eschatology). In Jerusalem we witness our future glory (eschatology) already revealed in our history (anamnesis); in Rome we recall (anamnesis) the sacrifice of martyrs whose bones remain until the general resurrection (eschatology), even while we venerate the saints in light; at Hagia Sophia liturgy itself, rather than bones, provides the context for remembering the whole Christ in the power of the Spirit. Celebrating liturgy over the bones of martyrs in Rome, while venerating their sacrifice, may have accentuated the sacrificial character of the eucharistic liturgy in the Christian west, whereas in the Christian east the eschatological glory already revealed in our history and in liturgy may have shaped the eschatological character of liturgy.


Author(s):  
Jennifer Erica Duyne Barenstein

Purpose – This paper aims to examine people's strategies to regain control over the socio-spatial organisation of their villages and transform their agency-built houses in culturally meaningful places post-disaster. In the aftermath of a disaster, building processes are often taken over by external agencies whose approach towards reconstruction is governed by considerations such as safety, efficiency, cost-effectiveness and – in some cases – also by an explicit will to trigger social transformations. As a result, reconstruction often entails dramatic changes in settlement location and morphologies, housing designs, building materials and construction processes. Design/methodology/approach – Based on an ongoing interdisciplinary empirical research project focusing on communities’ patterns of adaptation to post-disaster relocated settlements in India, the paper examines people’s strategies to regain control over the socio-spatial organisation of their villages and to transform their agency-built houses in culturally meaningful places. Findings – The paper shows that people are not passive recipients of external agencies’ often culturally insensitive project and that they have the capacity to transform externally imposed notions of appropriate housing to meet their cultural- and livelihood-specific needs. Based on a micro-level case study of a village in Gujarat, it is argued that underestimating communities’ capacity to rebuild their own houses and villages and the failure to recognise the inherent functionality of local housing and building culture often entail not only missing the opportunity to enhance their resilience but also, in some cases, may lead to increasing their vulnerability. Originality/value – This paper presents a rare example of longitudinal research, calling attention to the long-term impacts of post-disaster reconstruction. It is of particular interest to scholars and humanitarian agencies concerned about the social consequences of relocation and reconstruction after natural disasters.


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