scholarly journals Grundtvig i angelsaksisk kontekst

1994 ◽  
Vol 45 (1) ◽  
pp. 264-268
Author(s):  
Peter Balslev-Clausen

Grundtvig in Anglo-Saxon context.Heritage and Prophecy. Grundtvig and the English-Speaking World. Edited by A.M. Allchin, D. Jasper; J.H. Schj.rring and K. Stevenson. Aarhus University Press, .rhus 1993. 330 s. ISBN 87 7288 447 9. Skrifter udgivet af Grundtvig-Selskabet, bind XXIV.Reviewed by Peter Balslev-Clausen


2001 ◽  
Vol 54 (4) ◽  
pp. 504-527
Author(s):  
D. Densil Morgan

One of the axioms of modern church history in Britain is that whereas Anglo-Saxon thought was on the whole impervious to the appeal and achievement of Karl Barth, it was among the Scots alone that the Swiss theologian's theories found any real resonance and creative response. Stephen Sykes in a 1979 volume of studies in Barth's theological method, mentions the somewhat bewildered response to his publications in Britain and the United States between 1925 and the mid-1980s and goes on to say that ‘from now onwards it is in Scotland that Barth is taken with the greatest seriousness in the English speaking world’. In a later volume of centenary essays, R. H. Roberts traced the reception of the theology of Karl Barth ‘in the Anglo-Saxon world’ by quoting the evidence of such late 1920s and early 1930s figures as J. H. Morrison, John McConnachie, H. R. Mackintosh, Norman Porteous and A. J. MacDonald to claim that ‘it is clear from an early stage that enthusiasm for Barth's work … was primarily a Scottish attribute’. In another essay in the same volume, Colin Gunton contrasted the usual English attitude to Barth with that of theologians from other lands: ‘For the most part and despite exceptions’, he claimed, ‘the English find it difficult to come to terms with the theology of Karl Barth’, while in a companion volume Geoffrey Bromiley noted that this was hardly the case for theologians and pastors ‘in such diverse lands as Switzerland, Germany, France, Holland, Hungary, and Scotland’. Again and again, it is Scotland which is emphasised as being the place within the British Isles where Barth's ideals took root.



2000 ◽  
Vol 21 (2) ◽  
pp. 277-300
Author(s):  
J. A. Loader

Downstream - On Biblical hermeneutics in the context of the recent Anglo-Saxon debateThis paper, delivered at the 2000 meeting of the Rudolf Bultmann Society at Hofgeismar in Germany, offers a survey of recent developments in literary criticism in the English-speaking world. Contributions to the systematic reflection on issues relevant for theology are also considered and the author’s own proposal is outlined. It is argued that the hermeneutic character of theology remains necessary in the Christian tradition. This is, however, not founded on the proposition of the linguistic nature of revelation, but on the fact that theology is the reflective human speaking about God.



Author(s):  
Andrew Horrall

Cave men are among the most widely recognised characters in global popular culture. They look like modern humans and inhabit a humorously archaic, but scientifically invalid version of the contemporary world. They battle dinosaurs, use comic technology like foot-powered cars, and drag women by the hair. This illustrated book is the first systematic investigation of the character’s evolution from pre-modern freak shows and fascinations with apes, to mid-nineteenth century evidence of dinosaurs, ancient hominids and evolution. Suddenly, long-held scientific and religious beliefs came into question, provoking public debates that inspired British satirical magazines, performers in the emerging entertainment industry, writers and eventually filmmakers and television companies. Ancient hominids were first depicted as explicitly simian and threatening, though by the end of the century the familiar, modern cave man had emerged. Humour has always been the most common tone for evoking human prehistory, because it allowed unsettling subjects to be addressed indirectly. As evolutionary ideas became more acceptable and Europe’s ancient past became better known, cartoonists began using prehistory to satirise contemporary middle-class Britain. Their cave men looked like the male, Anglo-Saxon inhabitants of that world, while the situations they depicted affirmed Victorian ideas about race, gender, nation and empire. This British cave man travelled throughout the English-speaking world, establishing the broad parameters within which our earliest ancestors continue to be depicted in popular culture.



2012 ◽  
Vol 13 (3) ◽  
pp. 634-671 ◽  
Author(s):  
John Sedgwick ◽  
Clara Pafort-Overduin ◽  
Jaap Boter

Cinemagoing in the Netherlands during the 1930s appears to have been much less intense than in the English-speaking world. To support this assertion we examine film attendance and diffusion in the Dutch market by recourse to a new large dataset, and contrast it with observations drawn from recent research on the Anglo-Saxon countries (United States, United Kingdom, and Australia). In setting down the economic principles behind the organisation of the film industry that best describe the Anglo-Saxon model, we show how the Dutch experience differed in scale, but not in type. To investigate the reasons for this, we examine the idea that film consumption in the Netherlands was constrained through the operation of informal institutional pressures. In particular, we investigate the influence that the vertical stratification of Dutch society into distinct religious and ideological strands may have had on the filmgoing appetites of the Dutch people. A further investigation looks at the combination of exhibitors and distributors into a single industry cartel and its impact upon prices and cinema building. The paper concludes that a complex mixture of cultural, economic, institutional, and social factors were at play, causing the Dutch people to be an outlier as far as film provision and consumption was concerned.



Author(s):  
Craig Smith

Adam Ferguson was a Professor of Moral Philosophy at the University of Edinburgh and a leading member of the Scottish Enlightenment. A friend of David Hume and Adam Smith, Ferguson was among the leading exponents of the Scottish Enlightenment’s attempts to develop a science of man and was among the first in the English speaking world to make use of the terms civilization, civil society, and political science. This book challenges many of the prevailing assumptions about Ferguson’s thinking. It explores how Ferguson sought to create a methodology for moral science that combined empirically based social theory with normative moralising with a view to supporting the virtuous education of the British elite. The Ferguson that emerges is far from the stereotyped image of a nostalgic republican sceptical about modernity, and instead is one much closer to the mainstream Scottish Enlightenment’s defence of eighteenth century British commercial society.



2016 ◽  
Vol 45 (2) ◽  
pp. 41-54
Author(s):  
Terry Regier

Cultural norms and trends are often reflected in patterns of language use. This article explores cultural perceptions of Palestine and Palestinians in the English-speaking world, through two analyses of large linguistic datasets. The first analysis seeks to uncover current conceptions of participants in the Israel-Palestine conflict, by identifying words that are distinctively associated with those participants in modern English usage. The second analysis asks what historical-cultural changes led to these current conceptions. A general theme that emerges from these analyses is that a cultural shift appears to have occurred recently in the English-speaking world, marked by greater awareness of Palestinian perspectives on the conflict. Possible causes for such a cultural shift are also explored.



2020 ◽  
Vol 2 (4) ◽  
pp. 55-60
Author(s):  
Barbara E. Mundy

This collection of essays reconsiders a seminal 1961 article by George Kubler, the most important art historian of Latin America of the English-speaking world at the time of its writing. Often greeted with indifference or hostility, Kubler’s central claim of extinction is still a highly contested one. The essays in this section deal with Kubler’s reception in Mexico, the political stakes of his claim in relation to indigeneity, as well as the utility of Kubler’s categories and objects of “extinction” beyond their original framing paradigm.





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