scholarly journals A glimpse into the Roman finances of the Second Punic War through silver isotopes

2016 ◽  
pp. 127-137 ◽  
Author(s):  
F. Albarède ◽  
J. Blichert-Toft ◽  
M. Rivoal ◽  
P. Telouk
Author(s):  
Maria Gabriella Scapaticci

During works for a communal athletic-ground at Tarquinia in the district “Il Giglio”, which took place between 2000 and 2001, some slight remains of ancient structures of the Late-Republican and Early-Imperial Age were accidentally discovered. The Soprintendenza per i Beni Archeologici dell’Etruria Meridionale then undertook extensive excavations, documenting a farm and an interesting hydraulic system, part of which had already been found not far from there, at Tarquinia in the district “Gabelletta”. The part of the plain of Tarquinia that is located at the foot of the hill, where Corneto was later established in the Middle Ages, was intensively cultivated with a drainage system and very extensive canalizations, because of the natural fertility of the soil and the richness of water-supplies in this region. It is thus likely that the flax for which Tarquinia was famous in antiquity was cultivated in these fields, and that, towards the end of the second Punic War, this farmland supplied Rome with the flax to make the sails destined for the military enterprise.


Author(s):  
Benjamí Costa

The formation of a Semitic society based on the island of Ibiza was the result of the superimposition, during the Archaic period, of two distinct elements: eastern Phoenicians and Punics. During the fifth and fourth centuries bce, Punic Ibiza reached its maximum economic and demographic development, possibly because of its role as a crucial agent of Carthaginian policy toward Iberian communities in the mainland and the Balearic Islands. After the Second Punic War, all defeated Punic states that sided with Carthage were left under the dominion of the Roman Republic. In the case of Punic Ibiza, the author proposes a process with three main steps: first, a deditio after the Second Punic War; second, a federation agreement, which could have taken place possibly after the Sertorian episode, in the year 81 bce; and third, the municipalization after the decree promulgated by Vespasianus in 74 ce, which converted Hispanic towns that were still peregrinae, like Ibiza, into municipalities ruled by the Latin Law.


Author(s):  
Samuel Asad Abijuwa Agbamu

AbstractIn his 1877 Storia della letteratura (History of Literature), Luigi Settembrini wrote that Petrarch’s fourteenth-century poem, the Africa, ‘is forgotten …; very few have read it, and it was judged—I don’t know when and by whom—a paltry thing’. Yet, just four decades later, the early Renaissance poet’s epic of the Second Punic War, written in Latin hexameters, was being promoted as the national poem of Italy by eminent classical scholar, Nicola Festa, who published the only critical edition of the epic in 1926. This article uncovers the hitherto untold story of the revival of Petrarch’s poetic retelling of Scipio’s defeat of Hannibal in Fascist Italy, and its role in promoting ideas of nation and empire during the Fascist period in Italy. After briefly outlining the Africa’s increasing popularity in the nineteenth century, I consider some key publications that contributed to the revival of the poem under Fascism. I proceed chronologically to show how the Africa was shaped into a poem of the Italian nation, and later, after Italy’s invasion of Ethiopia, of Italy’s new Roman Empire. I suggest that the contestations over the significance of the Africa during the Fascist period, over whether it was a national poem of Roman revival or a poem of the universal ideal of empire, demonstrate more profound tensions in how Italian Fascism saw itself.


Millennium ◽  
2020 ◽  
Vol 17 (1) ◽  
pp. 35-53
Author(s):  
Christoph Schwameis

AbstractBoth in the fourth book of Cicero’s De signis (Verr. 2,4) and in the fourteenth book of Silius Italicus’ Punica, there are descriptions of the city of Syracuse at important points of the texts. In this paper, both descriptions are combined and for the first time thoroughly related. I discuss form and content of the accounts, show their functions in their oratorical and epic contexts and consider their similarities. The most important facets, where the descriptions coincide in, seem to be their link to Marcellus’ conquest in the Second Punic War, the resulting precarious beauty of the city and the specifically Roman perspective on which these ekphraseis are based.


1960 ◽  
Vol 118 (6) ◽  
pp. 1599-1604 ◽  
Author(s):  
O. Ames ◽  
A. M. Bernstein ◽  
M. H. Brennan ◽  
R. A. Haberstroh ◽  
D. R. Hamilton
Keyword(s):  

2010 ◽  
Vol 96 (5) ◽  
pp. 531-540 ◽  
Author(s):  
A. Schuh ◽  
A. Fritsch ◽  
J.Q. Ginepro ◽  
M. Heim ◽  
A. Shore ◽  
...  
Keyword(s):  

Author(s):  
Edward J. Watts

The rhetoric of Roman decline appears in some of the earliest surviving Latin literary texts (like Plautus’s Trinummus). Cato the Elder built much of his political brand around the idea that greed, extravagance, and, later, Greek influence undermined Roman virtue. He defended the lex Oppia, a sumptuary law, and directed attacks against figures in the mode of Scipio Africanus. This sort of attack particularly resonated as economic changes and the rise of a new class of super-wealthy Romans emerged in the decades after the end of the Second Punic War. By the 130s, Tiberius Gracchus used similar attacks on the greed and extravagance of Roman and Italian elites to push for aggressive land reforms. Tiberius’s unwillingness to be bound by constitutional norms, however, represented a new sort of decline that ultimately prompted his murder by a mob led by Scipio Nasica.


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