scholarly journals Making a Bible Enterprise: James Thomson and the British and Foreign Bible Society in British North America, 1838–1842

2015 ◽  
Vol 6 (2) ◽  
Author(s):  
Stuart Barnard

The reading and study of bibles in Canada has shaped the ways in which the Christian faith is practiced, but it was not until the middle of the nineteenth century that bibles became widely available. This article examines the historical developments of bible distribution in British North America, focusing on the British and Foreign Bible Society (BFBS), which became the largest distributor of bibles in the world. Strengthening the BFBS's Canadian influence was its agent James Thomson, whose work in British North America between 1838 and 1842 expanded the organization’s reach and ensured an ample supply of bibles in the colonies. Through the expansion of local Bible Society auxiliaries and the establishment of distribution networks, Thomson laid the foundations for the BFBS’s success in establishing a successful bible enterprise that would dominate the trade in British North America for the rest of the century.


Author(s):  
Guy G. Stroumsa

Despite the early loss of his Christian faith, Renan held onto a lifelong belief in the incommensurability of Christianity with Judaism and Islam. This entailed his perception of an unbridgeable chasm between Christianity and the two “Semitic religions.” Such insistence originated in his understanding of Jesus as a unique figure, one who stood at the very core of the world history of religions. It is in his Life of Jesus that he expressed most clearly his views on the founder of Christianity. First published in 1863, Renan’s Vie de Jésus would swiftly become, in the original as well as in its multiple translations, a nineteenth-century international best seller. The chapter reassess the roots of Renan’s project, as well as its impact. Finally, we compare Renan and the Jewish historian Joseph Salvador on the figure of Jesus.



1962 ◽  
Vol 31 (3) ◽  
pp. 259-278 ◽  
Author(s):  
Philip Henfer

One of the less encouraging consequences deriving from the revival of traditional modes of theology and church life has been the shadow which has fallen over the great historian-theologians of the nineteenth century. It is said that we have superseded the work of these men. This is no doubt true, but it is not at all clear in what sense we have superseded them, or what the world “supersede” might mean in this judgement. To be sure, the student who turns to these nineteenth century figures today finds that their historical judgements are frequently unreliable by current standards (but less so than we might wish!), and that their biases sometimes narrow their historical vision to an almost intolerable extent. But he also finds in their work a seriousness and an earnestness which did not flinch from the great problems which arise when the Christian faith is subjected to historical science. The student finds that most of the issues which they raised are still relevant, mostly still unsolved.



Author(s):  
Robert J. Cromwell

The origins of historical archaeology in the Pacific Northwest of North America in the mid-twentieth century concentrated on the excavations of British terrestrial fur trade forts, but little synthesis and inter-site comparisons of available data has been completed. This chapter presents a comparative typological analysis of these early-nineteenth-century British and Chinese ceramic wares recovered from the Northwest Company’s Fort Okanogan (ca. 1811–1821), Fort Spokane (ca. 1810–1821), Fort George (ca. 1811–1821) and the Hudson’s Bay Company’s Fort Vancouver (ca. 1825–1860). This study helps to reveal the extent that early Victorian ideals gave precedence to the supply of British manufactured goods to these colonial outposts on the opposite side of the world and what the presence of these ceramic wares may reveal about the complex interethnic relationships and socioeconomic statuses of the occupants of these forts and the Native Americans who engaged in trade with these forts.



2016 ◽  
Vol 41 (1) ◽  
pp. 54-62
Author(s):  
Allan Effa

In the fifth century a contextualized expression of Christianity emerged in Ireland that profoundly revitalized the church across Europe. The encounter of St. Patrick’s Gospel proclamation with the Irish sense of natural mysticism and sacredness of the world produced an expression of faith that was decidedly earth-affirming. Themes of ecospirituality emerged from this Gospel-culture encounter that are shared with the aboriginal cultures of North America. As we seek to re-express Christian faith in response to today’s ecological crisis, we may shape our conversation by the insights gained by the Christian encounter with Celtic and aboriginal cultures.



2005 ◽  
Vol 70 (1) ◽  
pp. 144-156 ◽  
Author(s):  
George R. Milner

In recent years, prehistoric warfare has increasingly attracted the attention of archaeologists in North America, much like other parts of the world. Skeletons with several forms of trauma, including arrow wounds, are often used as evidence of intergroup conflict, although opinion is divided over what these casualties might mean in terms of the effect of warfare on everyday life. Information on 191 patients from the nineteenth-century Indian Wars in the American West indicates that only about one in three arrows damaged bone, and as many as one-half of wounded lived for months or years following their injuries. Arrow wound distributions vary among Indian Wars cases, modern Papua New Guinea patients, and prehistoric skeletons from eastern North America, in large part because of differences in how fighting was conducted. Despite arguments to the contrary, it is reasonable to infer that even low percentages of archaeological skeletons with distinctive conflict-related bone damage indicate that warfare must have had a perceptible impact on ways of life.



1968 ◽  
Vol 11 (3) ◽  
pp. 446-461 ◽  
Author(s):  
Peter Burroughs

Although retrenchment, with its overtones of efficiency and its implied attack on corruption, is a familiar watchword of modern politics, it is difficult today to appreciate the deep ethical and constitutional significance of the issue of economy during the early nineteenth century, or the strong hold which the concept exerted over the attitudes and actions of British politicians and administrators in the decades following the Napoleonic Wars. Twenty-three years of costly war with France had increased Britain's national debt from £228 million in 1793 to £876 million in 1815, and the laborious process of eliminating this deficit at the rate of a few millions a year by means of a sinking fund was aptly described as ‘the attempt of a wooden-legged man to catch a hare’. The propertied classes in the post-war period considered themselves excessively burdened with taxation, and until the Poor Law Amendment Act of 1834 had been effectively put into operation, they were also called upon to meet the costs of an expensive and inefficient system of poor relief.



2012 ◽  
Vol 13 (5) ◽  
pp. 419-448
Author(s):  
Irvin Studin

What does the Canadian Constitution have to say (or not say) about Canada's recent war in Afghanistan? The question seems intellectually natural, but has seldom been asked – not least because in Canada, the fields of constitutional law and foreign affairs, in both scholarship and praxis, are often near-perfect strangers. The seldom examined second recital of the preamble to the Constitution Act, 1867 (once the British North America Act,1867, and hereafter the ‘1867 Act'), reads that the “Union would conduce to the Welfare of the Provinces and promote the Interests of the British Empire.” The only provision of the 1867 Act that explicitly references foreign affairs is section 132, although it speaks to the implementation by Canada (legislative and executive branches) ofimperialor British Empire treaty obligations. One can therefore propose with reasonable certainty that both the character and paucity of explicit language onstrategyin the text of the founding legal document of the modern Canadian state betray a fundamental reality: that Canada,constitutionally speaking, was never intended or expected to be a power player of any note in the world, but, rather, was constituted as a strategic appendage orauxiliary kingdomof the British Empire— its instruments and interests subsumed to the strategic designs and direction of Westminster.



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