III. Parliamentary Radicals and the Reduction of Imperial Expenditure in British North America, 1827–1834

1968 ◽  
Vol 11 (3) ◽  
pp. 446-461 ◽  
Author(s):  
Peter Burroughs

Although retrenchment, with its overtones of efficiency and its implied attack on corruption, is a familiar watchword of modern politics, it is difficult today to appreciate the deep ethical and constitutional significance of the issue of economy during the early nineteenth century, or the strong hold which the concept exerted over the attitudes and actions of British politicians and administrators in the decades following the Napoleonic Wars. Twenty-three years of costly war with France had increased Britain's national debt from £228 million in 1793 to £876 million in 1815, and the laborious process of eliminating this deficit at the rate of a few millions a year by means of a sinking fund was aptly described as ‘the attempt of a wooden-legged man to catch a hare’. The propertied classes in the post-war period considered themselves excessively burdened with taxation, and until the Poor Law Amendment Act of 1834 had been effectively put into operation, they were also called upon to meet the costs of an expensive and inefficient system of poor relief.

Author(s):  
Gabriel J. Loiacono

Early American poor relief included extensive healthcare. Doctors’ visits, nurses’ care, and medicine could all be covered by poor relief. One nurse, called “One-Eyed” Sarah, healed poor residents of Providence, Rhode Island, in the very early nineteenth century. One of thousands of women, nationwide, who did the hard work of physically tending to their needy neighbors, Sarah’s work was highlighted in newspaper articles in 1811. Sarah was “Indian,” and her impoverished patients requested her by name. While her actual identity remains mysterious, this chapter explores what we can learn about a Native woman who nursed the poor back to health, while being paid by poor relief funds. Sarah’s life shows evidence of being controlled by overseers of the poor, as Cuff Roberts’s was. It also shows how she could use her experience to find income from overseers of the poor like William Larned.


2018 ◽  
Vol 61 ◽  
pp. 105-130 ◽  
Author(s):  
Clarisse Godard Desmarest

AbstractThe Melville Monument, which stands at the centre of St Andrew's Square in Edinburgh, was erected between 1821 and 1823 in memory of the Tory statesman Henry Dundas, first Viscount Melville (1742–1811). The design for the monument, more than 150 ft tall, was provided by William Burn (1789–1870). The 15 ft statue of Dundas that stands on top, added in 1827, was carved by Robert Forrest (1789–1852), a Scottish sculptor from Lanarkshire, from a design by Francis Chantrey (1781–1841). The Melville Monument, imperial in character and context, is part of a series of highly visible monuments built in Edinburgh in the early nineteenth century to celebrate such figures as Horatio Nelson, Robert Burns, William Pitt, King George IV and the dead of the Napoleonic wars (National Monument). This article examines the commission and construction of the Melville Monument, and analyses the choice and significance of St Andrew's Square as a locus for commemoration. The monument is shown to be part of an emerging commitment to enhance the more picturesque qualities of the city, a reaction against the exaggerated formality of the first New Town and its grid pattern.


2021 ◽  
Vol 7 (2) ◽  
pp. 119-142
Author(s):  
Nicholas Pappas

In the era of the Napoleonic wars, the Ionian Islands off the western coasts of Greece and southern Albania became a base of operations and an area of conflict in the Mediterranean in the years 1797–1814. In that period, Republican French, Russian, Imperial French, and British forces successively occupied these Greek-populated islands, formerly Venetian possessions. Each of these powers attempted to establish a nominally independent "Septinsular Republic" under their protectorate. There were efforts by all of these powers to organize native armed forces, some raised from among refugees from the mainland-bandits (klephtes), former Ottoman irregulars (armatoloi), and clansmen from the autonomous regions of Himara, Souli, and Mani. Although these refugee warriors were skilled in the use of weapons-flintlock firearms, sabres and yataghans-they fought and were organized according to traditions and methods that were different and considered "obsolete" in early nineteenth century Europe. This study will look into the organization, training and command of these troops by Russian, French, and British officers. It will study the successes and failures of these officers in forming these native warriors into regular or semi-regular forces. It will also examine how the attitudes and activities of these officers helped to develop the armed forces of the Greek War of Independence, 1821–1830. Keywords: Napoleonic wars, Ionian Islands, armatoloi and klephtes, military forces


Author(s):  
Steven King

This chapter foregrounds the concept of pauper agency. Using the largest corpus of letters by or about the poor ever assembled, it argues that sickness was the core business of the Old Poor Law by the early nineteenth century. Rather than paupers being simply subject to the whim and treatment of the parish, the chapter argues that they had considerable agency. Despite problems of moral hazard and the idea that sickness could be faked, paupers and officials agreed that ill health and its treatment was an area of acceptable contestation.


2021 ◽  
pp. 297-300
Author(s):  
Hannah Smith

This book ends in 1750 but its preoccupations can be traced into the early nineteenth century. The Revolutionary and Napoleonic Wars against France between 1793 and 1815 saw two decades of warfare. Fears of popular revolution dominated the 1790s and 1800s, with radical groups being fiercely suppressed. The government’s concern over radical politics and the politics of class extended to the army. It was remarked that military service abroad had led to soldiers becoming vehement democrats; troops were even alleged to have been reading that working-class radical text ...


Author(s):  
Brian Stanley

In any survey of influential British missionary thinkers, Scottish names would occupy a prominent place. The Scottish contribution was not confined to those who served with the missions of the Presbyterian churches: some influential Scottish missionaries served with English societies, and some were not even Presbyterians. Nevertheless, five generalizations can be offered: (1) Scots Presbyterians opted to do mission through ecclesiastical structures, rather than through voluntary societies. (2) Scottish Presbyterian missions aimed to bring the entire life of Christian communities under the rule of Christ. (3) Scottish missionaries tended to insist that education was integral to the missionary task. (4) Scottish missionaries trained in the early nineteenth century drew deeply from the Scottish Enlightenment. (5) From the late nineteenth century, Scottish (like English) missionary theology was affected by philosophical idealism, though the mid-twentieth-century ascendancy of Barthianism may have helped to sustain the Scottish missionary movement in the turbulent post-war environment.


Slavic Review ◽  
2008 ◽  
Vol 67 (2) ◽  
pp. 277-300 ◽  
Author(s):  
Larry Wolff

During the Napoleonic wars the future existence of Habsburg Galicia was regarded as uncertain, and in the period following the Congress of Vienna the identity of the province was likewise unclear. The eighteenth-century creation of Galicia gave way to the nineteenth-century attempt to create Galicians and to discover a non-national provincial meaning of “Galicia,“ capable of reconciling and transcending national, religious, and linguistic differences. In this article Larry Wolff juxtaposes the political perspective of Metternich and the literary perspective of dramatist Aleksander Fredro in order to analyze the imperial and provincial dynamics of the idea of Galicia, with fürther attention to the public sphere of newspapers and journals, and the cultural perspectives of Galicians like Franz Xaver Wolfgang Mozart (the son of the great composer) and Józef Maksymilian Ossoliński (founder of the Ossolineum library in Lviv). This article traces the evolving cultural meanings of Galicia up until 1835, the year of the death of Habsburg Emperor Franz and the year that Fredro was denounced by a Polish critic as a “non-national” writer. Especially in Fredro's celebrated comedies, it is possible to discern the submerged ideological tensions of empire and province that shaped Galician identity in the early nineteenth century.


Rural History ◽  
2017 ◽  
Vol 28 (1) ◽  
pp. 69-92 ◽  
Author(s):  
GRAHAM RAWSON

Abstract:In the agricultural township of Rigton, ten miles north of Leeds, three-quarters of labouring households had recourse to poor relief at some stage between 1815 and 1861. The chronology of this microhistory straddles the end of the French Wars, the Sturges Bourne reforms, and, due to the existence of the country's largest Gilbert Unions, the region's laggardly application of the Poor Law Amendment Act. It seeks, by source linkage, to establish the contexts of labour, welfare and the life cycle within a northern community, and place the poor and their experiences of, and strategies against, poverty within that community. A demographic overview introduces the contexts of labouring families' lives, whilst a commentary on expositions of biographical reconstitutions of two generations of a labouring family, forms a major part of this exploration. This argues that whilst relationships with, and mitigation against, poverty were fluid and complex, as the century progressed labouring families had a decreasing interface with the Poor Law, and adopted and developed new economic strategies to add to their portfolio of makeshifts.1


Rural History ◽  
2000 ◽  
Vol 11 (1) ◽  
pp. 37-55 ◽  
Author(s):  
Elizabeth T. Hurren

Throughout the nineteenth century one of the main issues that preoccupied central government policy-makers was how poverty should be dealt with, in order to reduce poor relief expenditure. The Poor Law Amendment Act of 1834, as Karel Williams argues, aimed to introduce a general rule against out-door relief by substituting instead a workhouse test that sought to deter paupers with its axiom of ‘less eligibility’. In practice, as Williams explains, regulations only stipulated that a workhouse test was to be strictly applied in the case of able-bodied male applicants and this gave unions the discretion to award out-door relief to other types of pauper. For example a number of unions continued to grant small out-door relief allowances to the aged, widows and infirm on medical out-door relief orders. Others found that it was not possible to follow poor relief guide-lines because they did not have the workhouse capacity to relieve all pauper applicants before the 1860s. This was because a comprehensive administrative infrastructure was not put in place in most unions until after the passing of the Union Chargeability Act of 1865. Once workhouse capacity had been improved with the creation of dispensaries and new medical wards, central government expected out-door poor relief expenditure to decrease. Consequently, in 1870 concern was expressed when they calculated that only 15 per cent of paupers were relieved within workhouses. A new discourse on the causes of poverty, as outlined by organisations such as the Charity Organisation Society, demanded that stricter poor relief regulations should be implemented.


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