Gender, Class and Epistolary Suffering: Narrating the Bodily Self in Women‘s Medical Consultation Letters to Samuel-Auguste Tissot

2014 ◽  
Vol 90 (2) ◽  
pp. 143-161
Author(s):  
Sonja Boon

In this article I use conceptual frames drawn from autobiography studies and feminist theory to examine the relationships between bodily experience and the social construction of sex, gender and class as they play themselves out in a selection of womens medical consultation letters written to the eminent Swiss physician, Samuel-Auguste Tissot, during the second half of the eighteenth century. My analysis of a selection of consultation letters - all of which are situated and read in the context of a rich archival collection of some 1,200 letters - considers the role that bodily experience plays in the construction of self and suggests that not only the experience, but also the textual articulation of the body, were imagined both through and against accepted understandings of sex, gender and class during this period.

1990 ◽  
Vol 17 (2) ◽  
pp. 292-311 ◽  
Author(s):  
PEGGY J. MILLER ◽  
RANDOLPH POTTS ◽  
HEIDI FUNG ◽  
LISA HOOGSTRA ◽  
JUDY MINTZ

1974 ◽  
Vol 27 (2) ◽  
pp. 181-197
Author(s):  
David Cairns

This paper proposes to give some account and critique of Peter Berger's thought as contained in a selection of his books. No note will be taken of his witty and mordant critique of the Protestant Churches in the United States, The Noise of Solemn Assemblies (1961), nor yet of The Social Construction of Reality (1966), which is a more technical book than the others which will be dealt with here. These are The Precarious Vision (1961), Invitation to Sociology (1963), The Social Reality of Religion (1967) (more entertainingly entitled in its original American edition, The Sacred Canopy), and A Rumour of Angels (1968).


2002 ◽  
Vol 8 (1) ◽  
Author(s):  
Joseph Vogl

AbstractSince the eighteenth century what is known as the ›body politic‹ has duplicated itself in a very specific way. Alongside the models of the social contract we can observe, under the label ›police‹, the emergence of political knowledge dealing with the regulation of social, economic, medical and moral spheres. This tension between sovereign representation and the empirical ›body politic‹ became critical after the French Revolution. The works of Friedrich Schiller may serve as an example of the intense exchange between aesthetic and police-theoretical problems: a quest to mediate between the laws of reason and the scope of empirical forces; and to grasp the economics of a political power which converts the inclusion of the excluded into a new form of degenerate life.


1980 ◽  
Vol 42 (1) ◽  
pp. 224 ◽  
Author(s):  
Verta A. Taylor ◽  
Barbara Ponse ◽  
Donna M. Tanner ◽  
Deborah Goleman Wolf ◽  
Sasha Gregory Lewis

2010 ◽  
Vol 28 (1) ◽  
pp. 67-95 ◽  
Author(s):  
Dana Harrington

Abstract: This article revisits eighteenth-century elocutionists Thomas Sheridan and John Walker by examining their work in two contexts: 1) classical imitation and oral reading traditions that engaged the body and emotions; and 2) early modern views of the faculties, particularly the faculties of the imagination and taste. These contexts, I argue, are essential to understanding the social and ethical claims the elocutionists made to support the revival of elocution and to understanding how they perceived their own practices.


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