Little postcolonial magazines

Author(s):  
Eric Bulson

In Nigeria and Uganda during 1950s and 60s, the little magazine was being nurtured by postcolonial nations looking to produce a literature that was regional, national, and global. By importing the foreign form of the little magazine, a diasporic network was created linking newly independent African nations with cities in the United Kingdom, Europe, North America, and the West Indies. Black Orpheus (Nigeria), Transition (Uganda), Bim (Barbados), Kyk-Over-al (Guyana), and The Beacon (Trinidad), accommodated a black internationalism that challenged the hegemony of a globalized book business (anchored in London and New York) actively repackaging “African writers” for a Western audience.

1982 ◽  
Vol 23 (2) ◽  
pp. 141-149 ◽  
Author(s):  
David D. Mays

On Monday, October 16, 1758., Hugh Gaine reported a novelty. “Friday last,” he told his readers in the New-York Mercury, “arrived here from the West Indies, a Company of Comedians; some Part of which were here in the Year 1753.” This brief notice, which went on to assure its readers that the company had “an ample Certificate of their Private as well as publick Qualifications,” marks the beginning of the most significant event in American theatre history: the establishment of the professional theatre on this continent. The achievements of the Company of Comedians during its sixteen-year residence in North America are virtually without parallel in the history of the theatre, and have not received sufficient recognition by historians and scholars.


2018 ◽  
Vol 45 (1) ◽  
pp. 21-39 ◽  
Author(s):  
James W. Wiley

Gerald Handerson Thayer (1883–1939) was an artist, writer and naturalist who worked in North and South America, Europe and the West Indies. In the Lesser Antilles, Thayer made substantial contributions to the knowledge and conservation of birds in St Vincent and the Grenadines. Thayer observed and collected birds throughout much of St Vincent and on many of the Grenadines from January 1924 through to December 1925. Although he produced a preliminary manuscript containing interesting distributional notes and which is an early record of the region's ornithology, Thayer never published the results of his work in the islands. Some 413 bird and bird egg specimens have survived from his work in St Vincent and the Grenadines and are now housed in the American Museum of Natural History (New York City) and the Museum of Comparative Zoology (Cambridge, Massachusetts). Four hundred and fifty eight specimens of birds and eggs collected by Gerald and his father, Abbott, from other countries are held in museums in the United States.


Author(s):  
Mathis Lohaus ◽  
Wiebke Wemheuer-Vogelaar

Abstract To what extent is International Relations (IR) a globalized discipline? We investigate the geographic diversity of authorship in seventeen IR journals from Africa, East Asia, Europe, Latin America, North America, and the United Kingdom. Biographical records were collected for the authors of 2,362 articles published between 2011 and 2015. To interpret the data, we discuss how publishing patterns are driven by author incentives (supply) in tandem with editorial preferences and strategies (demand). Our main findings are twofold. First, global IR is fragmented and provincial. All journals frequently publish works by authors located in their own region—but the size of these local clusters varies. Geographic diversity is highest in what we identify as the “goldilocks zone” of international publishing: English-language journals that are globally visible but not so competitive that North American authors crowd out other contributions. Second, IR is being globalized through researcher mobility. Many scholars have moved to pursue their doctoral education and then publish as expats, returnees, or part of the diaspora. They are joined by academic tourists publishing in regions to which they have no obvious ties. IR journals thus feature more diverse backgrounds than it may seem at first sight, but many of these authors were educated in North America, the United Kingdom, and Europe.


2014 ◽  
Vol 21 (4) ◽  
pp. 527-546
Author(s):  
Betto van Waarden

Multicultural theory pays surprisingly little attention to the plurality of identity. In addition, there is still dissatisfaction with Will Kymlicka’s distinction between polyethnic groups and national minorities and the rights they deserve, as well as continued criticism of liberal multiculturalism more broadly. I revisit this distinction based on Amartya Sen’s recent effort to introduce the notion of identity pluralism into liberal debates. In Identity and Violence: The Illusion of Destiny (W.W. Norton and Company, New York, 2006), Sen stresses the importance of maintaining political stability through individuals’ plural identities mainly in relation to religious divides and global conflict. Sen’s theory is criticised for being too abstract, but I interpret these abstract ideas to criticise Kymlicka’s distinction between polyethnic groups and national minorities and strengthen liberal multiculturalism. I argue that the notion of identity pluralism implies that a state must promote multicultural ‘participation rights’ for all minority identities, rather than ‘accommodation rights’ for polyethnic groups and ‘self-government rights’ for national minorities as Kymlicka contends. Consequently, regions like Quebec, Flanders and Catalonia would not merit the level of autonomy they currently enjoy, and Scotland should not be granted independence from the United Kingdom.


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