Chapter 1 Human-Animal Studies

2021 ◽  
pp. 3-41
Keyword(s):  
2020 ◽  
Vol 7 ◽  
Author(s):  
Anne-Kathrin Burmeister ◽  
Katrin Drasch ◽  
Monika Rinder ◽  
Sebastian Prechsl ◽  
Andrea Peschel ◽  
...  

Only a few birds besides domestic pigeons and poultry can be described as domesticated. Therefore, keeping a pet bird can be challenging, and the human-avian relationship will have a major influence on the quality of this cohabitation. Studies that focus on characterizing the owner-bird relationship generally use adapted cat/dog scales which may not identify its specific features. Following a sociological approach, a concept of human-animal relationship was developed leading to three types of human-animal relationship (impersonal, personal, and close personal). This concept was used to develop a 21-item owner-bird-relationship scale (OBRS). This scale was applied to measure the relationship between pet bird owners (or keepers) (n = 1,444) and their birds in an online survey performed in Germany. Factor analysis revealed that the relationship between owner and bird consisted of four dimensions: the tendency of the owner to anthropomorphize the bird; the social support the bird provides for the owner; the empathy, attentiveness, and respect of the owner toward the bird; and the relationship of the bird toward the owner. More than one quarter of the German bird owners of this sample showed an impersonal, half a personal, and less than a quarter a close personal relationship to their bird. The relationship varied with the socio-demographic characteristics of the owners, such as gender, marital status, and education. This scale supports more comprehensive quantitative research into the human-bird relationship in the broad field of human-animal studies including the psychology and sociology of animals as well as animal welfare and veterinary medicine.


2021 ◽  
Vol 49 (4) ◽  
pp. 573-576
Author(s):  
Harris L. Friedman ◽  
Tina Bloom ◽  
Melissa Trevathan-Minnis

PMLA ◽  
2010 ◽  
Vol 125 (3) ◽  
pp. 817-817
Author(s):  
Margaret Morganroth Gullette

As many articles in the March 2009 issue of PMLA imply, the question of ability is central to any consideration of the human. For example, in “Human, All Too Human: ‘Animal Studies’ and the Humanities” (124.2 [2009]: 564–75), Cary Wolfe shows how the humanities transgresses its own limits and thereby shifts its locus and center. Insofar as this broad area of study is the appropriate venue for reflection on the discursive boundary of the human, it must erase that boundary.


2010 ◽  
Vol 17 (4) ◽  
pp. 413-423 ◽  
Author(s):  
Cecilia Åsberg ◽  
Lynda Birke

This is an interview with Professor Lynda Birke (University of Chester, UK), one of the key figures of feminist science studies. She is a pioneer of feminist biology and of materialist feminist thought, as well as of the new and emerging field of hum-animal studies (HAS). This interview was conducted over email in two time periods, in the spring of 2008 and 2010. The format allowed for comments on previous writings and an engagement in an open-ended dialogue. Professor Birke talks about her key arguments and outlooks on a changing field of research. The work of this English biologist is typical of a long and continuous feminist engagement with biology and ontological matters that reaches well beyond the more recently articulated ‘material turn’ of feminist theory. It touches upon feminist issues beyond the usual comfort zones of gender constructionism and human-centred research. Perhaps less recognized than for instance the names of Donna Haraway or Karen Barad, Lynda Birke’s oeuvre is part of the same long-standing and twofold critique from feminist scholars qua trained natural scientists. On the one hand, theirs is a powerful critique of biological determinism; on the other, an acutely observed contemporary critique of how merely cultural or socially reductionist approaches to the effervescently lively and biological might leave the corporeal, environmental or non-human animal critically undertheorized within feminist scholarship. In highlighting the work and arguments of Lynda Birke, it is hoped here to provide an accessible introduction to the critical questions and challenges that circumvent contemporary discussions within feminist technoscience as theory and political practice.


2021 ◽  
pp. 1-16
Author(s):  
Rachel Warner

Abstract This literary analysis of Toni Morrison’s first novel, The Bluest Eye (1970), answers the call issued by scholars in the growing interdisciplinary field of animal studies to privilege nonhuman animal others as its central analytical focus. It thus examines the productive and harmful overlaps between Black subjects and animality and determines how Morrison speaks to both a history of racist dehumanization as well as manners of ameliorating such oppression. In prioritizing the intersection of human subjectivity and nonhuman others, the article explores new models for human-animal relationships, including animals as sensual partners and animals as looking subjects. Ultimately, this article looks to Morrison’s canonical novel portraying the scapegoating practices that can destroy Black girlhood to unearth the profound significance of nonhuman others to language, history, and communities.


PMLA ◽  
2010 ◽  
Vol 125 (3) ◽  
pp. 816-817
Author(s):  
Scott DeShong ◽  
Margaret Morganroth Gullette ◽  
Jacqueline E. Brady ◽  
Richard M. Ohmann ◽  
Gerald Graff

As many articles in the March 2009 issue of PMLA imply, the question of ability is central to any consideration of the human. For example, in “Human, All Too Human: ‘Animal Studies’ and the Humanities” (124.2 [2009]: 564–75), Cary Wolfe shows how the humanities transgresses its own limits and thereby shifts its locus and center. Insofar as this broad area of study is the appropriate venue for reflection on the discursive boundary of the human, it must erase that boundary.


PMLA ◽  
2010 ◽  
Vol 125 (3) ◽  
pp. 818-819
Author(s):  
Gerald Graff

As many articles in the March 2009 issue of PMLA imply, the question of ability is central to any consideration of the human. For example, in “Human, All Too Human: ‘Animal Studies’ and the Humanities” (124.2 [2009]: 564–75), Cary Wolfe shows how the humanities transgresses its own limits and thereby shifts its locus and center. Insofar as this broad area of study is the appropriate venue for reflection on the discursive boundary of the human, it must erase that boundary.


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