scholarly journals Cattle Plague and Society

2020 ◽  
Vol 17 ◽  
pp. 8-33
Author(s):  
Johanna Widenberg

This article presents the findings of a study showing that rinderpest and anthrax were rife among cattle in eighteenth century Sweden and Finland. These diseases, which caused a widespread loss of animals, were the scourge of owners, medical practitioners and the authorities alike. The study also shows that the epizootic legislation and disease control that evolved at government level was influenced by the particular characteristics of rinderpest and anthrax. Previous research has identified the endemic nature of rinderpest and its far-reaching consequences for society. Yet major outbreaks of anthrax, and the degree to which the disease influenced the development of State epizootic control, were previously unknown. The study uses the perspectives of cultural history and the history of veterinary medicine, a wide range of historical sources, and a method of text analysis for making retrospective diagnoses. In this article the findings are compared with the results of studies of eighteenth century cattle disease and epizootic control in other European countries. Similarities and differences in theoretical perspectives and research methods are identified. Here the use of retrospective diagnosis in the history of veterinary medicine is discussed in particular.

Author(s):  
Ann Jefferson

This book spans three centuries to provide the first full account of the long and diverse history of genius in France. Exploring a wide range of examples from literature, philosophy, and history, as well as medicine, psychology, and journalism, the book examines the ways in which the idea of genius has been ceaselessly reflected on and redefined through its uses in these different contexts. The book traces its varying fortunes through the madness and imposture with which genius is often associated, and through the observations of those who determine its presence in others. The book considers the modern beginnings of genius in eighteenth-century aesthetics and the works of philosophes such as Diderot. It then investigates the nineteenth-century notion of national and collective genius, the self-appointed role of Romantic poets as misunderstood geniuses, the recurrent obsession with failed genius in the realist novels of writers like Balzac and Zola, the contested category of female genius, and the medical literature that viewed genius as a form of pathology. The book shows how twentieth-century views of genius narrowed through its association with IQ and child prodigies, and discusses the different ways major theorists—including Sartre, Barthes, Derrida, and Kristeva—have repudiated and subsequently revived the concept. The book brings a fresh approach to French intellectual and cultural history, and to the burgeoning field of genius studies.


Author(s):  
Erik Gray

Love begets poetry; poetry begets love. These two propositions have seemed evident to thinkers and poets across the Western literary tradition. Plato writes that “anyone that love touches instantly becomes a poet.” And even today, when poetry has largely disappeared from the mainstream of popular culture, it retains its romantic associations. But why should this be so—what are the connections between poetry and erotic love that lead us to associate them so strongly with one another? An examination of different theories of both love and poetry across the centuries reveals that the connection between them is not merely an accident of cultural history—the result of our having grown up hearing, or hearing about, love poetry—but something more intrinsic. Even as definitions of them have changed, the two phenomena have consistently been described in parallel terms. Love is characterized by paradox. Above all, it is both necessarily public, because interpersonal, and intensely private; hence it both requires expression and resists it. In poetry, especially lyric poetry, which features its own characteristic paradoxes and silences, love finds a natural outlet. This study considers both the theories and the love poems themselves, bringing together a wide range of examples from different eras in order to examine the major structures that love and poetry share. It does not aim to be a comprehensive history of Western love poetry, but an investigation into the meaning and function of recurrent tropes, forms, and images employed by poets to express and describe erotic love.


2020 ◽  

At the height of its development and up to the eighteenth century, the Spanish classical theatre significantly contributed to the formation of the modern European theatre. Theatre texts and theatrical companies were in fact circulating outside the Iberian peninsula and the Spanish experience of theatre triggered literary debates and reflections that played a central role to the cultural history of Europe, from Neoclassicism to the beginnings of Romanticism. It is a complex phenomenon crossing linguistically and culturally diversified territories, and which therefore needs an inter- and multidisciplinary approach. We tried to respond to this need by involving scholars and researchers in the fields of Hispanic, French, Italian, history of entertainment and musicology for the drafting of this volume.


2016 ◽  
Vol 24 (3) ◽  
pp. 462-469
Author(s):  
Kornelia Hahn

Using water for body treatments has an especially long tradition in many cultures and, is deeply intertwined with Roman and Ottoman culture. However, it is clear that today it is not possible to attribute bathing – not even a specific type of bathing, such as the hammam steam bath – to one particular culture (ignoring the obvious problems associated with trying to delineate clearly between such blurred constructs as a specific culture or as a discrete entity). Thus, the ‘Turkish bath’ is a widely used term introduced to Europe in the eighteenth century or applied to various different manifestations. The term reflects the European perception of Turkish bathing culture, primarily connected with bathing within a hammam complex or – as the Turkish term goes – a hammami. Bathing in the hammam-style is rather a Roman cultural practice, an element adapted and integrated in Ottoman culture and readapted thereafter into modern Western culture. It is often believed that these practices are rooted in the cultural history of the present state of Turkey (although ancient ‘Turkish bath’ architecture famously exists in Greece or Albania, too1). Furthermore, the geographical or architectural nexus between mosques and hammams and, also, the temporal order of Islamic culture (in which visiting a hammam before various ritual occasions is required) have often suggested seeing the Turkish bath as a religious custom.


Zootaxa ◽  
2012 ◽  
Vol 3395 (1) ◽  
pp. 18 ◽  
Author(s):  
LUIS M. P. CERÍACO ◽  
ROGER BOUR

The work Prodromus Monographiae Cheloniorum, published by Schweigger in 1812, has recently been the subject ofseveral studies. One result of these studies—the rediscovery of the Testudo gigantea Schweigger, 1812holotype—triggered an intense debate in The Bulletin of Zoological Nomenclature, where, among other issues in dispute,the identity and nature of the specimen indicated as the holotype for the species is put in question. Using historical sources,mostly unpublished, and analysis and comparison of taxidermic characteristics of the specimen with other specimens ofthe same nature, we can clearly trace its origin to the extinct Royal Cabinet of Natural History of Ajuda in Lisbon, fromthe “philosophical journey” of Alexandre Rodrigues Ferreira to the specimens transported to Paris by Geoffroy Saint-Hilaire in 1808, thus helping dispel any doubts regarding the identity and nature of what is being identified as the Testudogigantea holotype, along with other chelonian specimens. This information is of great importance in the current taxonomicdebate as well as in recognizing the historic importance of the Royal Cabinet of Natural History of Ajuda and Geoffroy Saint-Hilaire’s 1808 mission to Lisbon.


2015 ◽  
Vol 15 (1) ◽  
pp. 8-21 ◽  
Author(s):  
India Mandelkern

This essay examines the significance of gustation in the history of therapeutics as a shared anthropological inheritance that mediates human relationships with the natural world. Bringing together ancient Indian, Chinese, and Western medical cosmologies, I argue that our faith in the curative properties of certain tastes—or “taste-based medicine”—has been remarkably enduring. Focusing on elite English medical practitioners over the long eighteenth century, I demonstrate that “taste-based medicine” not only survived transformations within the English medical marketplace and the rise of the “new science,” but actively mobilized debates about the constitution of expertise and who should have access to it.


Author(s):  
Emily Jones

Between 1830 and 1914 in Britain a dramatic modification of the reputation of Edmund Burke (1730–97) occurred. Burke, an Irishman and Whig politician, is now most commonly known as the ‘founder of modern conservatism’—an intellectual tradition which is also deeply connected to the identity of the British Conservative Party. The idea of ‘Burkean conservatism’—a political philosophy which upholds ‘the authority of tradition’, the organic, historic conception of society, and the necessity of order, religion, and property—has been incredibly influential in international academic analysis and in the wider political world. This is an intellectual construct of high significance, but its origins have not yet been understood. This book demonstrates that the transformation of Burke into the ‘founder of conservatism’ was in fact part of wider developments in British political, intellectual, and cultural history in the nineteenth and early twentieth centuries. Drawing from a wide range of sources, including political texts, parliamentary speeches, histories, biographies, and educational curricula, this volume shows how and why Burke’s reputation was transformed over a formative period of British history. It bridges the significant gap between the history of political thought as conventionally understood and the history of the making of political traditions. By 1914, it is demonstrated that Burke had been firmly established as a ‘conservative’ political philosopher and was admired and utilized by political Conservatives in Britain who identified themselves as his intellectual heirs. This was one essential component of a conscious re-working of C/conservatism which is still at work today.


This handbook takes on the task of examining the history of music listening over the past two hundred years. It uses the “art of listening” as a leitmotif encompassing an entanglement of interdependent practices and discourses about a learnable mode of perception. The art of listening first emerged around 1800 and was adopted and adapted across the public realm to suit a wide range of collective listening situations from popular to serious art forms up to the present day. Because this is a relatively new subject in historical research, the volume combines case studies from several disciplines in order to investigate whether, how, and why practices of music listening changed. Focusing on a diverse set of locations and actors and using a range of historical sources, it attempts to historicize and reconstruct the evolution of listening styles to show the wealth of variants in listening. In doing so, it challenges the inherited image of the silent listener as the dominant force in musical cultures.


Author(s):  
Baptiste Baylac-Paouly

Summary On the basis of a wide range of historical sources, including published scientific literature and both public and private archives (Institut Mérieux, WHO and IMTSSA), this article examines the history of the Brazilian vaccination campaign against cerebrospinal meningitis between 1974 and 1975. It explores not only certain aspects of vaccine production but also the wider social aspects of the ongoing project. Thus, it shows how the different actors were mobilised and their work coordinated in order to produce and vaccinate a whole country or more specifically, 90 million Brazilians in less than a year. This episode not only adds to the scholarship on the politics of vaccination but also attests to the complex reality of the production and use of a vaccine in the context of a public health emergency.


2020 ◽  

The Cultural History of Memory in the Eighteenth Century places in sharp relief the contrast between inspiring ideas that heralded an auspicious future and immemorial traditions that cherished a vanishing past. Waxing large during that era was the European Enlightenment, with its projects for reform and optimistic forecasts about the prospect of making a better world. Heritage was reframed, as martyrs for the cause of religious liberty and heroes for the promotion of the arts and sciences were enshrined in a new pantheon. They served as icons marking a pathway toward a presumed destiny, amid high hopes that reason would triumph over superstition to guide the course of human affairs. Such sentiments gave reformers a new sense of collective identity as an imagined community acting in the name of progress. Against this backdrop, this volume addresses a variety of themes in memory’s multi-faceted domain, among them mnemonic schemes in the transition from theist to scientific cosmologies; memory remodeled in the making of print culture; memory’s newfound resources for introspection; politics reimagined for the modern age; the nature of tradition reconceived; the aesthetics of nostalgia for an aristocracy clinging to a tenuous identity; the lure of far-away places; trauma in an age of revolution; and the emerging divide between history and collective memory. Along the way, contributors address such topics as the idea of nation in early modern politics; the aesthetic vision of Hubert Robert in his garden landscapes; the transforming effects of the interaction between mind and its mnemonic satellites in print media; Shakespeare remembered and commemorated; the role of memory in the redesign of historiography; the mediation of high and popular culture through literature; soul-searching in female autobiography; and commemorative practices during the French Revolution.


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