CHAPTER 4 Regulating Motherhood in Madres del Barrio: Intensifying yet Disregarding the Unpaid Labor of the Mothers of the Bolivarian Revolution

2019 ◽  
pp. 103-150
2021 ◽  
Author(s):  
Simona Jokubauskaitė ◽  
Reinhard Hössinger ◽  
Sergio Jara-Díaz ◽  
Stefanie Peer ◽  
Alyssa Schneebaum ◽  
...  

AbstractThe value of travel time savings (VTTS) representing the willingness to pay to reduce travel time, consists of two components: the value of liberating time [equal to the value of leisure (VoL)] and the value of time assigned to travel (VTAT), representing the travel conditions of a trip. Their relative values indicate which dimension to emphasize when investing in transport: speed or comfort. In this paper, we formulate and estimate a framework aimed at the improvement in the estimation of the VoL. By introducing a novel treatment of time assigned to domestic work, we consider that unpaid labor should be assigned a wage rate as a measure of the expenses avoided when assigning time to those chores. We use state-of-the-art data on time use and expenses as well as online data on gig workers collected in Austria, and apply the time-use and expenditure model of Jara-Diaz et al. (Transp Res Part B 42(10):946–957, 2008). The wage rates for paid and unpaid work were combined to re-formulate the budget constraint, which affected women more than men due to the higher involvement of the former in domestic activities. Compared against the original estimation, the VoL changed from €10/h for men and €6/h for women to €9/h for both genders, which in turn yields a larger average VTAT, which becomes positive for public transport. As a conclusion, the novel treatment of domestic labor contributes to closing the gap in the VoL between genders and highlights the power of unveiling the components behind the VTTS. The empirical findings imply that investments in travel time reductions rather than in comfort should be prioritized, given the very good conditions of public transport in Austria.


2021 ◽  
pp. 089124162110489
Author(s):  
Ara A. Francis

The emerging occupations of end-of-life doula and death midwife are part of a growing sector of personal service jobs. Designed to support, educate, and empower dying people and their loved ones, these new roles entail both the commodification of women’s unpaid labor and a repositioning of the paid work typically done by marginalized women. This study examines the identity talk of 19 occupational pioneers and focuses on the relationship between gender, class, race, and efforts to secure occupational legitimacy. Findings suggest that, in an effort to mitigate tensions stemming from the professionalization of feminized work, these pioneers strategically embrace a feminine occupational identity in ways that code their labor as White and middle class.


2018 ◽  
Vol 29 (5) ◽  
pp. 758-773 ◽  
Author(s):  
Cheryl Pritlove ◽  
Parissa Safai ◽  
Jan E. Angus ◽  
Pat Armstrong ◽  
Jennifer M. Jones ◽  
...  

Within mainstream cancer literature, policy documents, and clinical practice, “work” is typically characterized as being synonymous with paid employment, and the problem of work is situated within the “return to work” discourse. The work that patients perform in managing their health, care, and everyday life at times of illness, however, is largely overlooked and unsupported. Drawing on feminist political economy theory, we report on a qualitative study of 12 women living with cancer. Major findings show that the work of patienthood cut across multiple fields of practice and included both paid and unpaid labor. The most prevalent types of work included illness work, body work, identity work, everyday work, paid employment and/or the work of maintaining income, and coordination work. The findings of this study disrupt popular conceptualizations of work and illuminate the nuanced and often invisible work that cancer patients may encounter, and the health consequences and inequities therein.


2017 ◽  
Vol 9 (1) ◽  
pp. 6-13
Author(s):  
Douglas Amundaray

My interest in politics started during my high school years. At 13 I got hooked on the Venezuelan political scenario with the same intensity as most adults. It is not usual for a teenager to be interested in politics, but the impact of the 1998 Venezuelan presidential election was so significant, the coverage by media so widespread, that it was practically inevitable that I would become enthralled in the outcome. “How does who you are and where you stand in relation to others shape what you know about the world?” By raising this question, David Takacs (2002) introduces the importance of positionality to knowledge production. Positionality provides a way to understand how objective or subjective researchers are during knowledge production (Lave & Wenger, 1991). I can firmly say that the representations portrayed in Venezuela’s mainstream media built up my character, and shaped the analytical approach that I follow today as a scholar.


Author(s):  
Lee Artz

The Bolivarian Revolution in Venezuela has built mass organizations of workers and communities that have erratically challenged class and market relations—verifying that taking political power is difficult but essential to fundamental social change and that capitalist cultural practices complicate the revolutionary process. This work identifies components of state power, separating state apparatus (government) as a crucial site for instituting social change. The case of democratic, participatory communication and public media access is presented as central to the successes and problems of Venezuelan 21st century socialism. Drawing on field research in community media in Caracas, the essay highlights some of the politico-cultural challenges and class contradictions in producing and distributing cultural values and social practices for a new socialist hegemony necessary for fundamental social change.


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