Take Back Our Future

Author(s):  
Ching Kwan Lee

This introductory chapter provides a background of the Umbrella Movement, which emerged in the fall of 2014. The genesis of the Umbrella Movement can be traced to an intensification of popular discontent against the Hong Kong government and its principal, the government of the People's Republic of China (PRC). Since China's resumption of sovereignty in July of 1997, the end of British colonialism has been experienced by many Hong Kong citizens as the beginning of another round of colonization, this time by the Mainland Chinese communist regime. Such recolonization, which proceeded with fits and starts in the early years after the handover and had become more aggressive since 2003, can be broken down into three constitutive processes: political disenfranchisement, colonization of the life world, and economic subsumption. Increasing encroachment by China to turn Hong Kong into an internal colony has spurred the rise of new political actors and groups to defend Hong Kong's way of life and liberal civic values. The chapter then looks at the series of contentious mobilizations leading up to the Umbrella occupations, to trace how the contradiction constitutive of this Hong Kong regime in transition from liberalism to authoritarianism have contributed to nurturing and growing the collective capacity of at least three general categories of political actors who would converge during the Umbrella protests: the self-mobilized citizenry, the localists, and the student activists.

1997 ◽  
Vol 91 (3) ◽  
pp. 493-517
Author(s):  
Marian Nash (Leich)

On March 3,1997, President William J. Clinton transmitted to the Senate for its advice and consent to ratification as a treaty the Agreement Between the Government of the United States of America and the Government of Hong Kong for the Surrender of Fugitive Offenders, signed at Hong Kong on December 20,1996. In his letter of transmittal, President Clinton pointed out that, upon its entry into force, the Agreement would “enhance cooperation between the law enforcement communities of the United States and Hong Kong, and … provide a framework and basic protections for extraditions after the reversion of Hong Kong to the sovereignty of the People’s Republic of China on July 1, 1997.” The President continued: Given the absence of an extradition treaty with the People’s Republic of China, this Treaty would provide the means to continue an extradition relationship with Hong Kong after reversion and avoid a gap in law enforcement. It will thereby make a significant contribution to international law enforcement efforts.The provisions of this Agreement follow generally the form and content of extradition treaties recently concluded by the United States. In addition, the Agreement contains several provisions specially designed in light of the particular status of Hong Kong. The Agreement’s basic protections for fugitives are also made expressly applicable to fugitives surrendered by the two parties before the new treaty enters into force.


2020 ◽  
pp. 1-42
Author(s):  
WENMING XIAO ◽  
YAO LI

Abstract Based on a detailed case study of the socialist transformation of the Shanghai Great World Amusement Centre (Dashijie), this article documents state-building efforts during the early years of the People's Republic of China (PRC). Between 1950 and 1958, the Communist regime incrementally transformed the power configuration within Dashijie, promoting dramatic changes in its personnel, institutional structures, drama performances, and physical space. Over the course of this process, Dashijie seemed to become a ‘loftier’ cultural organization in accordance with the aims of its transformation. This transfigured Dashijie, however, fell out of favour with the people of Shanghai. This multifaceted transformation process reflects considerable state capacities on the one hand and illustrates the complexity of state capacities—their unevenness and the limitations of a strong state—on the other. The complexity of state capacities thus shaped and was embedded in the process and outcome of this socialist cultural transformation. Since the Chinese state is once again making strenuous efforts at culture-building, an overview of cultural transformation in the early PRC era has important contemporary implications.


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