A Spectacular Success

2020 ◽  
pp. 116-131
Author(s):  
Heather L. Bailey
Keyword(s):  
Russian Orthodox ◽  
The West ◽  
Great Expectations ◽  
Orthodox Christian ◽  
Critical Step ◽  
The Law

This chapter focuses on the Russian Orthodox press, which represented the new church as a spectacular success. It explains why, according to Orthodox publicists, the Paris church was signified as the light of Orthodoxy that was dawning in the West and represented a critical step in Russia's providential task of reuniting Christendom. Even though Orthodox publicists had great expectations that the new church represented a harbinger for overcoming the schism that divided West and East, like French discourses about the Paris church, the Russian accounts described in the chapter reinforces the dichotomy between the Orthodox Christian and the heterodox other. It also discusses the French Catholic polemicists that clung to the law of schismatic churches and their narratives about the enslaved Caesaropapist Russian Church when the papal question unsettled in the 1860s. It investigates the elements of backlash against the Russian Orthodox Church's closer proximity and greater visibility that was indirectly caused by the establishment of a Russian church in Paris.

The Public Image of Eastern Orthodoxy

2020 ◽  
Author(s):  
Heather L. Bailey
Keyword(s):  
Public Relations ◽  
Public Image ◽  
Russian Orthodox ◽  
Crimean War ◽  
The West ◽  
Eastern Orthodoxy ◽  
Russian Orthodox Church ◽  
The Public ◽  
Vatican Council ◽  
Public Relations Campaign

Focusing on the period between the revolutions of 1848 to 1849 and the First Vatican Council (1869–1870), this book explores the circumstances under which westerners, concerned about the fate of the papacy, the Ottoman Empire, Poland, and Russian imperial power, began to conflate the Russian Orthodox Church with the state and to portray the Church as the political tool of despotic tsars. As the book demonstrates, in response to this reductionist view, Russian Orthodox publicists launched a public relations campaign in the West, especially in France, in the 1850s and 1860s. The linchpin of their campaign was the building of the impressive Saint Alexander Nevsky Church in Paris, consecrated in 1861. The book posits that, as the embodiment of the belief that Russia had a great historical purpose inextricably tied to Orthodoxy, the Paris church both reflected and contributed to the rise of religious nationalism in Russia that followed the Crimean War. At the same time, the confrontation with westerners' negative ideas about the Eastern Church fueled a reformist spirit in Russia while contributing to a better understanding of Eastern Orthodoxy in the West.

scholarly journals THE N.A. GOLOVKINSKY’S FUNDAMENTAL FACIAL LAW — PROBLEMATICS AND NEW HORIZONS

2018 ◽  
pp. 17-23
Author(s):  
V. P. ALEKSEEV ◽  
E. O. AMON
Keyword(s):  
Cognitive Process ◽  
Oil And Gas ◽  
Lateral Displacement ◽  
World View ◽  
Scientific Work ◽  
Seismic Stratigraphy ◽  
The West ◽  
New Horizons ◽  
The Law ◽  
Over Time

Famous Russian geologist N.A. Golovkinsky published 150 years ago an important scientific work, where the phenomenon of lateral  displacement (movement) of homogeneous lithological layers  («slide» over time) was asserted. This created the most significant  prerequisites for the fundamental facial law: the layers, lying nearby,  were formed in the same sequence vertically. The law was  formulated a little later by A.A. Inostrantsev, and later  «rediscovered» by J. Wal- ter. The ideas, developed by N.A.  Golovkinsky, subsequently found the application in the study of  geological cyclicity, and currently in the booming seismic  stratigraphy. The creative improvement and continuation of  theoretical positions  contained in the Golovkinsky’s work allowed to  advance a method of facially-cyclic analysis, which has been  success- fully used in the study of many coal-bearing strata, and is  currently used for coal-free deposits of the West Siberian oil and gas  basin. Methodically, they develop an understanding of causality and  correspond to the principles of synergetic world-view. The main  content of these ideas remains relevant in the light of new realities  of cognitive process (nonlin-ear science, endovision).

Toleration and the Law in the West 1500–1700

Ratio Juris ◽  
1997 ◽  
Vol 10 (1) ◽  
pp. 36-44
Author(s):  
Henry Kamen
Keyword(s):  
The West ◽  
The Law

scholarly journals A Judge at the Crossroads of Cultures: Shi Tianlin

2018 ◽  
Vol 71 (4) ◽  
pp. 1137-1151
Author(s):  
Florence Hodous
Keyword(s):  
Central Asia ◽  
Intercultural Communication ◽  
The West ◽  
Chinese Values ◽  
The Law ◽  
Mongol Empire ◽  
The Prestige ◽  
The Way

Abstract Shi Tianlin is one of only two known officials who was appointed to act as judge both in the West and the East of the Mongol Empire, during the period of the united empire when officials were often appointed cross-regionally. Coming from near today’s Beijing, he came to prominence for his knowledge of languages, and was granted a Mongol name. He was a judge in a Western campaign, probably that of Batu against the Qipchaqs and Russians. Later, he was sent by Möngke Khan to Qaidu in Central Asia, and detained there for 28 years, before returning to Yuan China. Despite his long absence from China and though his activity as judge was very short (he declined to be re-appointed as judge when he arrived back in China), the prestige of the appointment stuck, and his son and grandson were both judges in China. The shendaobei, or Spirit-Way Inscription, of Shi Tianlin is particularly interesting for the way in which it explains Mongol concepts in Chinese terms. One of these is the jasagh (held to be the law code of Chinggis Khan), which is equated with Chinese falü (statute or law code). Rather than explaining its contents however, the inscription talks about the importance of following “the jasagh of Confucius”, namely the Lunyu or Analects of Confucius. The inscription – and presumably Shi Tianlin during his lifetime – thus uses a widely-known Mongol concept to promote Chinese values, showing the complexities of intercultural communication and exchange during the Mongol era.

The Challenges for an American Greek Orthodoxy

2020 ◽  
pp. 203-227
Author(s):  
Alexander Kitroeff
Keyword(s):  
Small Town ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
Greek Orthodox ◽  
Russian Orthodox Church ◽  
Orthodox Christian ◽  
Evangelical Protestantism ◽  
Greek Orthodox Church ◽  
Conference Center ◽  
Western Pennsylvania

This chapter draws attention to Ligonier, a small town in western Pennsylvania with a population of about fifteen hundred that served as an unlikely site for where the future of Greek Orthodoxy in America would be decided. It describes Ligonier as a home to the Antiochian Village and Conference Center, which is administered by the Antiochian Orthodox Christian Archdiocese of America. The chapter discusses the Antiochian Church, which had begun its existence in America under the auspices of the Russian Orthodox Church and had suffered internal divisions similar to those that Greek Orthodoxy faced in the 1920s. It investigates how the Antiochian Church was unified under the jurisdiction of the Greek Orthodox Church of Antioch based in Damascus, Syria. It also highlights the Arab Orthodox immigrants that were members of the Antiochian Church and explains how they admitted a number of converts from evangelical Protestantism in the 1980s.

In Defense of Religious Freedom

2019 ◽  
pp. 16-44
Author(s):  
Daniel Philpott
Keyword(s):  
Religious Freedom ◽  
Human Right ◽  
The West ◽  
Foreign Policies ◽  
The Law ◽  
New Critics

This chapter makes the case for religious freedom as a universal human right. It argues that religion is a universal human phenomenon and a good that merits protection by the law. It argues against the “new critics,” who hold that there is no universal phenomenon called religion, that religion and religious freedom are inventions of the modern West and have deep Protestant roots, that the West has imposed religious freedom through its power in colonialist and imperialist fashion, particularly vis-à-vis Islam, and that religious freedom ought not to be exported through the foreign policies of Western states. To each of these assertions, the chapter offers counterarguments.

The leges municipales as a Means of Legal and Social Romanization of the Provinces of the Roman Empire

2020 ◽  
pp. 315-331
Author(s):  
Werner Eck
Keyword(s):  
Roman Empire ◽  
Daily Life ◽  
Second Century ◽  
Southern Spain ◽  
Roman Law ◽  
Legal Regulations ◽  
Documentary Evidence ◽  
General Phenomenon ◽  
The West ◽  
The Law

Sections of the leges municipales from at least forty different cities in Southern Spain have survived to us. These laws, understood as a powerful instrument by which Roman legal regulations were introduced into the provinces, are usually connected with Baetica. As a result it is too easy to overlook the fact that corresponding leges were issued wherever Roman or Latin cities were founded, and continued to be issued long after the Flavian era, the time to which most of the surviving fragments date. Documentary evidence has now made clear that leges municipales are a general phenomenon which continued to play a role in the second and third centuries CE. Fragments of city laws are known not only in the province of Alpes Maritimae, but also in Noricum (Lauriacum), Moesia superior (Ratiaria), and in Troesmis (Moesia inferior). The law for Troesmis is especially important because, in contrast to the laws from Baetica, it was issued for a Roman and not a Latin municipium. This demonstrates that specific Roman legal regulations, which were issued in Augustan times exclusively for Roman citizens, were still of relevance in the second century and also must have been used in the province of Moesia inferior. This material indicates that people had to obey Roman legal regulations more or less everywhere in nearly all provinces of the West. The leges municipales were thus one of the decisive means by which Roman law spread in the provinces—more so than has previously been realized—and could even be the basis for daily life.

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