Chapter 2. The Kingdom of God in the City and the Country

2020 ◽  
pp. 56-95
Keyword(s):  
2013 ◽  
Vol 3 (1) ◽  
pp. 42-59
Author(s):  
Marcos de Araújo Silva ◽  
Donizete Rodrigues

This article reflects on gender strategies developed by Brazilian Pentecostal missionaries linked to the Catholic Charismatic Renewal and the evangelical Universal Church of the Kingdom of God/United Family, in the city of Barcelona, Spain. From a comparative study of the daily life of the missionaries, the paper discusses how ‘feminized’ and ‘manly’ character, respectively, define important boundaries between Catholic charismatic and Evangelical groups. The ethnographic data demonstrate how certain religious particularities of immigrants can act as a source of social differentiation that highlights opportunities and specific doctrinal strategies for women and men, in the context of diaspora.


Author(s):  
Jon Stewart

Chapter 12 begins with an introduction to St. Augustine in the context of his historical times. The City of God was written immediately after the sack of Rome in 410 by the Visigoths and in response to those who held Christianity responsible for it. Augustine rigorously defends Christianity against its critics. By means of an analysis of the City of God, this chapter explores Augustine’s vision of pagan Rome as sinful and decadent in contrast to the glorious image presented by Virgil in the Aeneid. Augustine develops Christ’s statements about the inward nature of sin and expands its scope considerably. Building on Jesus’ claims about the Kingdom of God, Augustine develops the idea of the City of God in contrast to the City of Man. Augustine’s account of the origin of evil and his prohibition of suicide are also discussed. Augustine develops a sphere of inwardness that is invulnerable to the changes in the external world.


1919 ◽  
Vol 12 (2) ◽  
pp. 193-200
Author(s):  
F. J. Foakes-Jackson

The idea of a Messianic kingdom pervades the whole of Acts. It is the subject of the discourse of the Risen Lord who speaks to his disciples “the things concerning the kingdom of God,” and the disciples ask him if he will “restore the kingdom to Israel” in their time. In the prayer of the Apostles, when they quote the words of the Second Psalm “the kings of the earth set themselves in array,” they are evidently regarding these as the natural antagonists of the Christ. When Peter preaches to Cornelius he says that Jesus of Nazareth was anointed by God and went about doing good (εὐεργετῶν, a word applied to kings) and healing those under the rule (καταδυναστευομένους) of the devil, as though Satan were a rival prince.


2020 ◽  
pp. 003776862096237
Author(s):  
Leonardo Vasconcelos de Castro Moreira

This article analyzes discourses of conversion involving members of the Universal Church of the Kingdom of God (UCKG) in the city of Madrid, Spain. Drawing on the biographies of members and religious leaders and focusing on their testimonials of conversion in particular, I observe how the church’s message of a better life after conversion always relates to a misguided past. I have proposed the concept of self-othering to link the process through which members internalize and interpret their transformations through religion with othering, as the first step, and individual salvation, as the second step. This study observes specific rites of passage, namely baptisms, which induce an individual to become a member of the church. Self-othering as a concept helps to explain how individuals reinterpret their past and present lives through the lens of religious conversion.


2003 ◽  
Vol 18 ◽  
pp. 131-138
Author(s):  
Maria Leppäkari

The vast majority of sacred shrines and holy sites host pilgrims united by strong degrees of cultural homogeneity. But Jerusalem differs on this point- it draws pilgrims from a vast multitude of nations and cultural traditions since the city is considered holy by three major religious traditions: Judaism, Christianity and Islam. The representatives of these traditions go partly to different places at different times where they are engaged in different forms of worship. Often these visits are marked by clashes at the holy places. The notion of Jerusalem in religious belief is constructed by the transmission of various representations concerned with the image of the city. For Western Christianity today, Jerusalem is not only important because of the things which Jesus of Nazareth, according to the tradition, did there. For many Christians Jerusalem is vitally important because of the apocalyptic promise Jesus left his followers with: I'll be back! Therefore, the position of Jerusalem in the religious end-time play is crucial, since apocalyptic representations of the New Jerusalem motivate contemporary believers to make a pilgrimage to Jerusalem, and to partake actively in political disputes about the Israeli—Palestinian conflict.


2010 ◽  
Vol 23 (2) ◽  
pp. 162-186
Author(s):  
Jeff Kyong-McClain

AbstractThis paper uses the case of West China Union University's Sociology Department as an example to study the mutually beneficial relationships that generally prevailed between Protestant colleges in China and local governments during the Republican era (1912-1949). In most cases, Protestant colleges and local administrations shared a vision of modern urban society that led quite naturally to collaboration. Drawing from modernist theologizing about the city, West China's Sociology Department played an important role both in research on and social work in Chengdu. To theorize this cooperative relationship, this paper takes West China's sociological work as an instrument of globalizing modernity, which was changing the West in many of the same ways as the East. Cet article se penche sur le département de sociologie de la West China Union University afin d'étudier les relations mutuellement bénéfique qui se tissèrent entre les instituts de formation supérieure protestants et les gouvernements locaux en Chine durant la période républicaine (1912-1949). Dans la majorité des cas, les instituts protestants et les administrations locales avaient des vues convergentes sur la société moderne, ce qui entraina une collaboration naturelle entre les deux. S'inspirant de la pensée théologique moderniste sur les villes, le département de sociologie de l'université de la West China Union joua un rôle crucial aussi bien en termes de recherche que de travail social à Chengdu. Afin de théoriser cette relation de coopération, l'article considère le travail sociologique de l'université de la West China Union comme un instrument d'une modernité globalisante qui était en train de transformer le monde occidental de manière similaire à l'Asie.


1999 ◽  
Vol 27 (2) ◽  
pp. 202-203
Author(s):  
Robert Chatham

The Court of Appeals of New York held, in Council of the City of New York u. Giuliani, slip op. 02634, 1999 WL 179257 (N.Y. Mar. 30, 1999), that New York City may not privatize a public city hospital without state statutory authorization. The court found invalid a sublease of a municipal hospital operated by a public benefit corporation to a private, for-profit entity. The court reasoned that the controlling statute prescribed the operation of a municipal hospital as a government function that must be fulfilled by the public benefit corporation as long as it exists, and nothing short of legislative action could put an end to the corporation's existence.In 1969, the New York State legislature enacted the Health and Hospitals Corporation Act (HHCA), establishing the New York City Health and Hospitals Corporation (HHC) as an attempt to improve the New York City public health system. Thirty years later, on a renewed perception that the public health system was once again lacking, the city administration approved a sublease of Coney Island Hospital from HHC to PHS New York, Inc. (PHS), a private, for-profit entity.


ASHA Leader ◽  
2013 ◽  
Vol 18 (7) ◽  
pp. 46-48

This year's Annual Convention features some sweet new twists like ice cream and free wi-fi. But it also draws on a rich history as it returns to Chicago, the city where the association's seeds were planted way back in 1930. Read on through our special convention section for a full flavor of can't-miss events, helpful tips, and speakers who remind why you do what you do.


ASHA Leader ◽  
2017 ◽  
Vol 22 (7) ◽  
Author(s):  
Sean Sweeney
Keyword(s):  

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