Peran Gembala Jemaat dalam Pengajaran Agama Kristen terhadap Keterlibatan Warga Jemaat dalam Pelayanan

Lack of church involvement in every church activity (service), because the congregation does not get guidance, direction, and teaching. If Christian religious teaching is taught properly and healthily, the congregation will be strong / survive, experience a change in thinking (cognitive), attitude (affective), and willing to be involved (psychomotor) in church activities. That is why, if the congregation has received formation, teaching properly and healthily, they will take root, grow, and bear fruit (Colossians 3:17). The method presented during the study was to use quantitative methods, namely distributing questionnaires to members of the Church of Christ Rahmani Indonesia, Sola Gratia Church, Ruko Permata Ujung Menteng. As a result, as a pastor, the task is not only to shepherd but also to be responsible for the spirituality of the church in providing teaching, formation, direction, and training to church members. AbstrakKurangnya keterlibatan jemaat di dalam setiap kegiatan gereja (pelayanan), karena jemaat tidak mendapatkan bimbingan, arahan, dan pengajaran. Apabila pengajaran agama Kristen diajarkan secara benar dan sehat maka jemaat akan kuat/survive, mengalami suatu perubahan di dalam berpikir (kognitip), bersikap (afektip), serta mau untuk terlibat (psikomotor) di dalam kegiatan-kegiatan gereja. Itu sebabnya, jika jemaat sudah mendapatkan pembinaan, pengajaran secara benar dan sehat maka mereka akan berakar, bertumbuh, dan berbuah (Kolose 3:17). Metode yang disajikan selama penelitian adalah menggunakan metode kuantitatif yaitu penyebaran angket kepada para anggota jemaat di Gereja Kristus Rahmani Indonesia Jemaat Sola Gratia, Ruko Permata Ujung Menteng. Hasilnya sebagai seorang gembala tugasnya tidak saja menggembalakan tetapi ia juga bertanggungjawab terhadap kerohanian jemaat di dalam memberikan pengajaran, pembinaan, pengarahan, dan pelatihan kepada warga jemaat.

Kajian Biblika, Sistematika dan Misi tentang Pentingnya Doa Bagi Gereja

The church is God's representative on this earth. For this reason, an appropriate teaching for the church is needed. Prayer is a church activity that must be done. How prayer can continue in the church. Is prayer a part of church. What is the benefit of prayer. What is the degree of prayer for the Christian life. How God has promised help, then that promise is kept through prayer. Let prayer be an act that will continue in the midst of God's people until the end of time. Abstrak Gereja merupakan wakil Allah di bumi ini. Untuk itu diperlukan suatu pengajaran yang tepat bagi gereja. Doa merupakan suatu aktivitas gereja yang harus dilakukan. Bagaimana doa dapat terus berlanjut dalam gereja. Apakah doa merupakan bagian dari bergereja. Apakah manfaat doa. Bagaimana derajat doa bagi kehidupan Kristen. Bagaimana Allah telah menjanjikan pertolongan, maka janji itu ditepati melalui doa. Biarlah doa menjadi perbuatan yang akan terus berlanjut di tengah-tengah umat Tuhan sampai akhir zaman.

Zur Auffindung der ältesten Augsburger Kirchenordnung von 1534 Mit einer Edition der Handschrift

ABSTRACT In the city archive in Giengen on the Brenz, a manuscript was discovered that in all probability deals with the oldest known ecclesiastical ordinance of Augsburg. On the basis of other information, the text itself has long been regarded as lost. The ordinance encompasses regulations for the contraction of marriage, baptism, the Lord’s Supper, and also evening prayers. In its content, it stands in close relation to other ordinances governing evangelical church activity in Augsburg. On the basis of its internal structure and its visible connection to the Reformation in Strasbourg, Martin Bucer may be regarded as its intellectual father. The ordinance originated toward the end of 1534. It is thus two and a half years older than the July 1537 text that up until now has been regarded as the first ecclesiastical ordinance of Augsburg. The ordinance of 1534 does not, to be sure, contain any of the earliest Reformation mandates, but it is nevertheless the first comprehensive ordinance for the Augsburg churches. Together with the Strasbourg ecclesiastical ordinance of the same year, this text belongs to the phase of comprehensive reorganization of evangelical religious existence. Numerous upper German imperial cities undertook such restructuring in the aftermath of the 1530 imperial diet of Augsburg. This document belongs, therefore, to the important evidence of the creation of a Lutheran order in the upper German imperial cities.