On Emergence of Institute of Commissioners of Council for Religious Cults under the Council of People’s Commissars of the RSFSR in 1944–1945

The article deals with Muslim religious fi gures (imams, seyids, abyzs, muezzins, mullahs) of the Tatar Sloboda of Moscow, located in the Zamoskvorechye district, of the 17th-18th centuries. Many names and details of the life of religious fi gures are for the fi rst time described by means of use of documents of the Russian State Archive of Ancient Acts and the Central Historical Archive of Moscow. The Council for Religious Aff airs under the Council of People’s Commissars of the USSR, created in May and June 1944, faced a number of problems from the very beginning of its work. One of them was the creation of new posts in the regions those authorized by this Council. Some of the leaders of the regions of the USSR believed that such positions were not necessary. In many respects, this attitude resulted in diffi culties in the work of the authorized representatives of this Council: delays in the allocation of specially equipped offi ces, sending on long business trips not related to the performance of duties, failure to comply with the decisions of the state leadership on the payment of salaries to the authorized representatives, which should have corresponded to their position. Despite the measures taken from the fi rst days by the leadership of the Council, relying on the leadership of the USSR, many of the problems associated with the commissioners, primarily with the staffi ng of their staff , both in quality and quantity, in the 1940s became chronic and did not were resolved during these years. In many ways, a signifi cant part of the diffi culties in the work of the commissioners arose from ignorance and failure to comply with a set of offi cial documents, including service letters and instructions. Analysis of various aspects of the activities of the authorized representatives of the Council for Religious Aff airs is not only purely theoretical, but also of great practical importance for the authorities at all levels, which interact with religious organizations in their daily work.

Imams of the Tatar Sloboda in Moscow (17th – 18th Centuries)

The article deals with Muslim religious fi gures (imams, seyids, abyzs, muezzins, mullahs) of the Tatar Sloboda of Moscow, located in the Zamoskvorechye district, of the 17th-18th centuries. Many names and details of the life of religious fi gures are for the fi rst time described by means of use of documents of the Russian State Archive of Ancient Acts and the Central Historical Archive of Moscow.

Financial Aspects of the Evacuation of Employees Internal Affairs Bodies in the Mordovian ASSR in 1941

Introduction. The article is devoted to the financing of NKVD employees evacuated in the first year of the Great Patriotic War from the three Union Republics of the USSR to the Mordovian ASSR. Materials and Methods. Within the framework of this study, financial documents located in the Central State Archive of the Republic of Mordovia were used. When analyzing the research materials, historical-typological and historical-genetic methods were used, as well as a micro-historical approach was applied. Results. The main task set in the study is to determine the costs of financing the maintenance of evacuated employees was based on the involvement of financial reports of the internal affairs bodies of the Mordovian ASSR. The structure of the monetary maintenance of the evacuated employees was revealed, the initial documents on the basis of which monetary payments were made were determined. By dividing the evacuees into conditional groups, it was possible to consider financial costs by employee categories. The analysis of payment orders from previous duty stations also allowed us to draw important conclusions. Discussion and Conclusions. The study confirmed the social nature of the Soviet state, which sought even in the most difficult period of the Great Patriotic War to provide the families of evacuees with means to live until they returned to service. It is important to note that the employees of the internal affairs bodies were important specialists for the state, and it did everything to save these personnel, withdrawn from the attack of Germany and its allies, as much as possible.

DOCUMENTARY RECONSTRUCTION OF THE GENEALOGY OF S. D. MAINAGASHEV (TO THE 135TH ANNIVERSARY OF HIS BIRTH)

В статье рассматривается вопрос документальной реконструкции родословной хакасского этнографа Степана Дмитриевича Майнагашева (1886–1920). До сих пор в биографии хакасского учёного С. Д. Майнагашева оставались белые пятна, включая точно не установленную дату его рождения. Несмотря на наличие родословных преданий о происхождении Майнагашевых, отсутствовала научная верификация этой генеалогической информации на материале церковных метрических книг, именных списков и ревизских сказок (переписей населения). Объектом исследования является биологическая родословная С. Д. Майнагашева, а предметом — архивно-документальная реконструкция её патрилинейной части. Источниковую базу составили фонды таких архивов, как: Государственный архив Красноярского края, Национальный архив Республики Хакасия, архив города Минусинска. Впервые в научный оборот вводятся уникальные архивные документы по генеалогии Майнагашевых: по Аскизской Петропавловской церкви — метрическая запись о рождении/крещении С. Д. Майнагашева за 1886 г., метрическая запись о бракосочетании/венчании его родителей Д. А. Майнагашева и В. Н. Кызыласовой за 1877 г., метрическая запись о смерти/погребении деда этнографа А. П. Майнагашева за 1866 г., по Таштыпской Христорождественской церкви — метрическая запись о рождении/крещении отца Д. А. Майнагашева за 1851 г.; сведения из трёх последних ревизий Казановского рода Сагайской степной думы за 1832, 1850 и 1858 гг.; данные о фактах крещения представителей рода на 1854 г. В ходе генеалогических изысканий проведена экспертиза семейной родословной Майнагашевых, составленной в 1970–1980-х гг. топографом М. Г. Мойнагашевым на основе устных преданий и архивных источников. Критический анализ этой генеалогической схемы показывает, что её информационный потенциал нуждается в тщательной научной верификации с привлечением церковных метрических записей и актов гражданского состояния. Дальнейшее изучение генеалогии Майнагашевых будет посвящено анализу родословных легенд, а также генетико-генеалогическому тестированию современных мужских потомков. The article deals with the issue of documentary reconstruction of the Khakass ethnographer Stepan Dmitrievich Mainagashev’s (1886–1920) genealogy. Until now, there have been gaps in biography of the Khakass scientist S. D. Mainagashev, including an unspecified date of his birth. Despite the presence of genealogical legends about the origin of the Mainagashevs, there was no scientific verification of this genealogical information on the material of church metric books, lists of names and census lists (population censuses). The object of the study is S. D. Mainagashev’s biological genealogy, and the subject is the archival and documentary reconstruction of its patrilineal part. The source base consisted of the funds from such archives as: State Archive of the Krasnoyarsk Region, National Archive of the Republic of Khakassia, Minusinsk Archive. For the first time, unique archival documents on the genealogy of the Mainagashevs are introduced into scientific circulation: from the Askiz Peter and Paul Church — a metric record of the birth/baptism of S. D. Mainagashev in 1886, a metric record of the marriage/wedding of his parents D. A. Mainagashev and V. N. Kyzylasova in 1877, a metric record of the death/burial of the grandfather, ethnographer A. P. Mainagashev in 1866, from the Tashtyp Nativity Church — a metric record of the birth/baptism of D. A. Mainagashev’s father in 1851; data from the last three censuses of the Kazanov family of the Sagai Steppe Duma in 1832, 1850, and 1858; data on the baptism facts of representatives of the family as of 1854. Within the genealogical research, we carried out an examination of the Mainagashevs’ family genealogy, compiled in the 1970s and 1980s by the topographer M. G. Moinagashev on the basis of oral traditions and archival sources. The critical analysis of this genealogical scheme shows that its informational potential needs careful scientific verification with the involvement of church metric records and civil status acts. The further study of the Mainagashevs' genealogy will be devoted to the analysis of genealogical legends, as well as genetic and genealogical testing of modern male descendants.

Formation and Development of Penitentiary Institutions in Yekaterinodar (Second Half of the 19th–Early 20th Centuries)

Introduction: the article is devoted to the historic background of the prison system in the Kuban and features of the prison institutions formation in Yekaterinodar – the center of the Kuban Oblast, formed in 1860. The article, based on the comprehension of historical experience and analysis of archival materials, shows the impact of the 1860– 1870 state-legal reforms on construction of new and enlargement of current prisons and studies the specifics of prisoner detention conditions. It reveals the role of the Yekaterinodar Military Prison Committee “Prisons Custody Society” in enhancement of Yekaterinodar’s penitentiary institutions: organization of places of detention and provision of the necessary detention regime; control over detainee’s welfare; improvement of medical care for prisoners, etc. Purpose: to reflect development features of penitentiary institutions in the Kuban as a whole and Yekaterinodar in particular. The methodological basis of the research consists of philosophical, general scientific and private scientific methods (dialectical, system-structural, historical-genetic, comparative, formal-legal, etc.). Discussion: based on a brief analysis of the works of N.I. Galkina, N.V. Slavinskii, M.K. Batchayeva, S.A. Lobova, etc., devoted to the issues under consideration, as well as the study of materials contained in the funds of the State Archive of Krasnodar Territory, the author presents chronological background of formation and development of the Kuban prison institutions. As a result of the conducted research, the researcher comes to the following conclusion: since Yekaterinodar acquired the status of a civil city in 1867, there was a sharp increase in out-of-town visitors, which led to a rise in the number of crimes and, accordingly, persons serving sentences in the form of imprisonment. It involvedthe expansion of existing prison facilities and construction of new ones, in particular, the Yekaterinodar regional prison in 1876. The establishment of the Yekaterinodar Military Prison ommittee “Prisons Custody Society” in 1867, which was in charge of the entire Kuban penitentiary system, helped achieve some success in prison guardianship within its competence. The development of guardianship in relation to prisoners should be considered one of the mechanisms that solved the problem of improving prisoners’ situation. This activity was financed by state and private charitable funds. The author also notes that the Kuban prisons addressed acute problems, characteristic, however, of the entire penitentiary system, such as insufficient funding of prison facilities, unsuitability of prison facilities, i.e. overcrowding, and harsh detention conditions.

Children’s Memories of the Leningrad Blockade in the Materials of the Central State Archive of the Udmurt Republic

The article offers the previously unpublished memoirs of eleven Leningrad residents who were children during the German blockade of the city. All of them were collected in 1998-1999 by Nina Aleksandrovna Koroleva, and are today kept in her collection in the Central State Archive of the Udmurt Republic. After the war, Nina Aleksandrovna came to live in Udmurtia, where she started to record memories about wartime. Conventionally, her documents can be divided into two groups. The first includes the memories of those who were evacuated to Udmurtia during the Great Patriotic War. The second group consists of memories of those who ended up in the republic after the end of the war. All documents are preserved in the author's edition. The memoirs reflect childhood impressions of the siege period. Their authors share their feelings from the beginning of the blockade, and report details of their daily life during the siege; they also reveal the coping strategies of the respective families. Descriptions of the labor conducted by children invite for conclusions about their contribution to the Soviet victory. Very emotional are the reports about the lifting of the blockade. Some memoirs contain details of the evacuation from Leningrad to the mainland. From the perspective of the history of everyday life, the publication of these memoirs expands our knowledge about the Great Patriotic War and, in particular, about the blockade of Leningrad.

The Challenges to Social Control in Brezhnev’s Soviet Union, 1964-1982

This article examines the development of social control in the Soviet Union under Leonid Brezhnev, who was General Secretary of the Communist Party from 1964 to 1982. Historians have largely neglected this question, especially with regard to its evolution and efficiency. Research is based on sources in the Russian State Archive of Modern History (RGANI), the Russian State Archive of Socio-Political History (RGASPI) and the Moscow Central State Archive (TSGAM). During Brezhnevs rule, Soviet propaganda reached the peak of its development. However, despite the fact that authorities tried to improve it, the system was ritualistic, unconvincing, unwieldy, and favored quantity over quality. The same was true for political education, which did little more than inspire sullen passivity in its students. Although officials recognized these failings, their response was ineffective, and over time Soviet propaganda increasingly lost its potency. At the same time, there were new trends in the system of social control. Authorities tried to have a foot in both camps - to strengthen censorship, and at the same time to get feedback from the public. However, many were afraid to express any criticism openly. In turn, the government used data on peoples sentiments only to try to control their thoughts. As a result, it did not respond to matters that concerned the public. These problems only increased during the era of stagnation and contributed to the decline and subsequent collapse of the Soviet system.

British soldiers at Imandra station in 1919: a historical commentary on one photo

The article contains an interpretation of one photo of the British interventionists, taken in 1919 at the Imandra station, from the State Archive of the Murmansk region. The historical commentary is based on the study of a wide range of sources. It includes a description of the British soldiers, their position in the hierarchy of the British army in 1919, the conditions of their stay on Murman, a description of their uniforms, as well as the building near which the photo was taken, which has survived to the present time. According to the author, the Imandra station is an integral part of the Khibiny historical landscape associated with the time of the Civil War and the intervention.

ONCE AGAIN ABOUT THE ORIGIN OF THE TOPONYM KAMCHATKA

There is extensive literature and a large number of hypotheses about the origin of the toponym, Kamchatka. These are analyzed in detail by the historian, B. P. Polevoy, in his work “New About the Discovery of Kamchatka”. This hypothesis has been criticized by a number of authors. We have analyzed publications on the development of Northeast Asia by Russia in the 17th century, associated with Kamchatka and archival documents of the Russian State Archive of Ancient Acts (RGADA). We have published a new look about the forgotten hypothesis of A. N. Bondareva, about the Yakut roots of the toponym "Kamchatka" is published on the basis of the original documents of the Russian State Archive of Ancient Acts (petition of the foreman Ivan Rubets, etc.) and an attempt is made to understand the etymology of the word Kamchatka, its connection with the Yakut word "khamcha" (in Yakut - a smoking pipe).

THE DIMENSION OF «EXPERIMENTAL CULTURE»: ANATOMY, SOCIAL PEDOLOGY AND PHYSIOLOGICAL REFLEXOLOGY AS COMPONENTS OF ART EDUCATION AT THE KYIV ART INSTITUTE

The article examines the problems of art education in the 1920s of Kyiv Art Institute in the context of interdisciplinary links and tasks of ideological education. The educational process in art educational institutions, such as Kyiv Art Institute, received its ideological and philosophical basis in the early Soviet period, according to which traditional approaches to art education were deconstructed, curricula were changed, new disciplines were introduced, etc. Understanding the essence of the educational process in this period is the key to understanding the artistic culture of the early USSR in general. In the course of this study, both general scientific methods, such as formal analysis, historical, biographical, typologically systematic, problem and logical, and empirical, as well as cultural and historical, which belongs to art history methods, were used. For the first time, this study highlights the origins and stages of formation of such disciplines as Anatomy, Social Pedology and Physiological Reflexology, which were taught at Kyiv Art Institute in the 1920s of the 20th century. The article makes up for an insufficiency in the data about the history of development and scientific and methodological approach in teaching these disciplines based on the autor’s processing of archival documentation kept in the funds of the Central State Archive Museum of Literature and Art of Ukraine. The aim of the article is to study the curriculum of the Kyiv Art Institute in the 1920s of the 20th century on the basis of primary sources, to analyze new approaches and interdisciplinary connections of the new curriculum, the place and significance of such disciplines as Anatomy, Social Pedology and Physiological Reflexology. The article is based on primary sources and archival data, such as abstracts of lectures on Ukrainian, Pedology, Anatomy, Philosophy, which were listened to by Professor O. K. Bohomazov, were found by the author of the article in the funds of the Central State Archive Museum of Literature and Art of Ukraine.