scholarly journals Peran Gembala Jemaat dalam Pengajaran Agama Kristen terhadap Keterlibatan Warga Jemaat dalam Pelayanan

2021 ◽  
Vol 2 (1) ◽  
pp. 87
Author(s):  
Rotua Julianovia Hutagalung ◽  
Romi Lie

Lack of church involvement in every church activity (service), because the congregation does not get guidance, direction, and teaching. If Christian religious teaching is taught properly and healthily, the congregation will be strong / survive, experience a change in thinking (cognitive), attitude (affective), and willing to be involved (psychomotor) in church activities. That is why, if the congregation has received formation, teaching properly and healthily, they will take root, grow, and bear fruit (Colossians 3:17). The method presented during the study was to use quantitative methods, namely distributing questionnaires to members of the Church of Christ Rahmani Indonesia, Sola Gratia Church, Ruko Permata Ujung Menteng. As a result, as a pastor, the task is not only to shepherd but also to be responsible for the spirituality of the church in providing teaching, formation, direction, and training to church members. AbstrakKurangnya keterlibatan jemaat di dalam setiap kegiatan gereja (pelayanan), karena jemaat tidak mendapatkan bimbingan, arahan, dan pengajaran. Apabila pengajaran agama Kristen diajarkan secara benar dan sehat maka jemaat akan kuat/survive, mengalami suatu perubahan di dalam berpikir (kognitip), bersikap (afektip), serta mau untuk terlibat (psikomotor) di dalam kegiatan-kegiatan gereja. Itu sebabnya, jika jemaat sudah mendapatkan pembinaan, pengajaran secara benar dan sehat maka mereka akan berakar, bertumbuh, dan berbuah (Kolose 3:17). Metode yang disajikan selama penelitian adalah menggunakan metode kuantitatif yaitu penyebaran angket kepada para anggota jemaat di Gereja Kristus Rahmani Indonesia Jemaat Sola Gratia, Ruko Permata Ujung Menteng. Hasilnya sebagai seorang gembala tugasnya tidak saja menggembalakan tetapi ia juga bertanggungjawab terhadap kerohanian jemaat di dalam memberikan pengajaran, pembinaan, pengarahan, dan pelatihan kepada warga jemaat.

1994 ◽  
Vol 4 (2) ◽  
pp. 165-191 ◽  
Author(s):  
Roger Robins

In 1822, from his Conway home in the shadow of New Hampshire's White Mountains, one Dr. Porter surveyed the nation's religious landscape and prophesied, “in half a century there will be no Pagans, Jews, Mohammedans, Unitarians or Methodists.” The prophecy proved false on all counts, but it was most glaringly false in the case of the Methodists. In less than a decade, Porter's home state became the eighth to elect a Methodist governor. Should Porter have fled south into Massachusetts to escape the rising Methodist tide, he would only have been buying time. True, the citizens of Provincetown, Massachusetts, had, in 1795, razed a Methodist meetinghouse and tarred and feathered a Methodist in effigy. By 1851, however, the Methodists boasted a swelling Cape Cod membership, a majority of the church members on Martha's Vineyard, and a governor in the Massachusetts statehouse.


2020 ◽  
Vol 19 (2) ◽  
pp. 190-212
Author(s):  
Avelinus Moat Simon

In the age of Industrial Revolution 4.0, human life is influenced by various of sophisticated technologies. One of them is social media that increasingly develop, and take some impacts in human life. The fact is there are some priests ignore their pastoral duty and this takes the result that the church is separated. Many of priests don’t live up to their calling as good shepherds. They cannot recognize the church members who entrusted to them by a bishop. This study focus on the influence of social media for a priest’s duty. The research method used in the issue is a qualitative method by using literature approach. I found out that a priest is a shepherd for members of catholic community. A priest ordained by a bishop to continue Christ duty. Social media can become a tool and an equipment for a priest to develop the spiritual life and ministry. The attendance of a priest is the presence Christ as a good shepherd for His sheeps.


Author(s):  
Mark Hill QC

This chapter focuses on the clergy of the Church of England. It first explains the process of selection and training for deacons and priests, along with their ordination, functions, and duties. It then considers the status and responsibilities of incumbents, patronage, and presentation of a cleric to a benefice, and suspension of presentation. It also examines the institution, collation, and induction of a presentee as well as unbeneficed clergy such as assistant curates and priests-in-charge of parishes, the authority of priests to officiate under the Extra-Parochial Ministry Measure, the right of priests to hold office under Common Tenure, and the role of visitations in maintaining the discipline of the Church. The chapter concludes with a discussion of clergy retirement and removal, employment status of clergy, vacation of benefices, group and team ministries, and other church appointments including rural or area deans, archdeacons, diocesan bishops, suffragan bishops, and archbishops.


Author(s):  
Michael P. DeJonge

If the church decides to seize the wheel, to speak the directly political word, Bonhoeffer writes, then the church will find itself in statu confessionis. This chapter examines the phrase status confessionis to shed further light on Bonhoeffer’s idea of the church’s directly political word (the concern of Chapter 7). The phrase originates in a sixteenth-century episode where the emperor, with help from accommodating religious leaders, forced changes in order and rites on the Lutheran churches. The phrase status confessionis came to be seen as the battle cry of those who resisted these changes, the gnesio-Lutherans. In adopting this language, Bonhoeffer identifies a parallel between the sixteenth century and 1933, when Hitler and the Nazi regime threatened to force changes in church order (especially concerning church members of Jewish ancestry) on the church with accommodation from church leaders.


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