Complex innovations in agriculture, environment, and health – the perceptions of rice farmers in the Jequetepeque Valley, Peru

The increased use of water in irrigated rice monocultures in the Jequetepeque Valley, on the northern coast of Peru, has exacerbated environmental, socioeconomic and health problems. The Alternate Wetting and Drying (AWD) irrigation technique aims to increase water management efficiency in rice cultivation. The objective of the present article is to understand farmers’ perceptions about the benefits and risks of implementing AWD. Data from interviews with 319 farmers showed that they recognise nine interactions between AWD's economic, environmental and health aspects but prioritise economic factors when assessing its benefits. We also identified the main channels and spaces of communication and debate on issues related to agriculture and health that are likely to be effective in promoting the diffusion of AWD. The study demonstrated the relevance of integrated actions to encourage the adoption of agricultural innovations which consider the interactions between environmental sustainability, health issues, and producers' economic priorities.

The Meaning within Moche Masks

In this chapter, the author examines the remains of broken ceramic masks recovered in feasting middens at the Moche ceremonial center of Huaca Colorada (AD 650–900) in the southern Jequetepeque Valley of the North Coast of Peru. One objective of the chapter is to demonstrate that Moche masking traditions varied in terms of the rites and social context in which they were employed. The ceramic masks depicting Moche powerful beings became deeply meaningful and engines of semiosis in their own right within specific frames of ritual action. Those masks shed light on Moche theories of being and the workings of the world (i.e., “ontology”). Their iconography suggests they were worn by officiants who reenacted heroic myths and stories of creation in rites that promoted agricultural bounty, life, and fertility.

Landscapes of Mimesis and Convergence in the Southern Jequetepeque Valley, Peru

Recent archaeological research in the Southern Jequetepeque Valley, Peru, has revealed that the coastal massif of Cerro Cañoncillo was venerated as a powerful huaca (sacred entity) from the Late Formative into the Late Horizon Period. The main objective of the article is to argue that some of the major religious structures of the Late Formative site of Jatanca (500–100 bc) and the Moche ceremonial center of Huaca Colorada (ad 650–850) were built as direct simulators of the distinctive cerro in question. However, a comparison of the larger archaeological landscape of these two neighbouring centres permits a reconstruction of the changing political context and religious significance of the Cerro Cañoncillo cult, allowing us to move beyond generic generalizations of Andean religious architecture as mimetic mountains. An important goal of the article is to demonstrate that attention to the vagaries of ecology and place are essential for the interpretation of historical differences in past religious ideologies. Ultimately, an exploration of the changing mimetic faculty of monumental architecture at Cerro Cañoncillo will permit a critical reappraisal of the storied concept of the ‘ceremonial centre’ that should be of comparative value to archaeologists working in other regions of the world.