Social stratification without genetic differentiation at the site of Kulubnarti in Christian Period Nubia

Relatively little is known about Nubia’s genetic landscape prior to the influence of the Islamic migrations that began in the late 1st millennium CE. Here, we increase the number of ancient individuals with genome-level data from the Nile Valley from three to 69, reporting data for 66 individuals from two cemeteries at the Christian Period (~650–1000 CE) site of Kulubnarti, where multiple lines of evidence suggest social stratification. The Kulubnarti Nubians had ~43% Nilotic-related ancestry (individual variation between ~36–54%) with the remaining ancestry consistent with being introduced through Egypt and ultimately deriving from an ancestry pool like that found in the Bronze and Iron Age Levant. The Kulubnarti gene pool – shaped over a millennium – harbors disproportionately female-associated West Eurasian-related ancestry. Genetic similarity among individuals from the two cemeteries supports a hypothesis of social division without genetic distinction. Seven pairs of inter-cemetery relatives suggest fluidity between cemetery groups. Present-day Nubians are not directly descended from the Kulubnarti Nubians, attesting to additional genetic input since the Christian Period.

Royal Architecture in the Iron Age Levant

In the Iron Age II, during the 10th to 6th centuries BCE, the local rulers of the Levant developed an elite style of architecture. The aim of this study is to define this phenomenon, summarize the data, and evaluate the appearance and distribution in the Levant of this architectural style. The six prominent characteristics of the royal style are recessed openings of doors and windows, rectangular roof beams, ashlar stone masonry, volute (proto-Aeolic) capitals, window balustrades, and decorated bases.

Thinking Through Monuments: Levantine Monuments as Technologies of Community-Scale Motivated Social Cognition

This study proposes that monuments are technologies through which communities think. I draw on conceptual blending theory as articulated by Mark Turner and Gilles Fauconnier to argue that monuments are material anchors for conceptual integration networks. The network model highlights that monuments are embedded in specific spatial and socio-historical contexts while also emphasizing that they function relationally by engaging the imaginations of communities. An enactivist understanding of these networks helps to explain the generative power of monuments as well as how they can become dynamic and polysemic. By proposing a cognitive scientific model for such relational qualities, this approach also has the advantage of making them more easily quantifiable. I present a test case of monumental installations from the Iron Age Levant (the ceremonial plaza of Karkamiš) to develop this approach and demonstrate its explanatory power. I contend that the theory and methods introduced here can make future accounts of monuments more precise while also opening up new avenues of research into monuments as a technology of motivated social cognition that is enacted on a community-scale.

Social stratification without genetic differentiation at the site of Kulubnarti in Christian Period Nubia

Nubia has been a corridor for the movement of goods, culture, and people between sub-Saharan Africa, Egypt, and West Eurasia since prehistory, but little is known about the genetic landscape of the region prior to the influence of the Islamic migrations that began in the late 1st millennium CE. We report genome-wide data for 66 individuals from the site of Kulubnarti (∼650–1000 CE), increasing the number of ancient individuals with genome-level data from the Nile Valley from three to 69. Our results shed light on the genetic ancestry of a Christian Period group and help to address a long-standing question about the relationships among people buried in two neighboring cemeteries who show skeletal evidence of differences in morbidity and mortality that are broadly suggestive of differences in social status. We find that the Kulubnarti Nubians were admixed with ∼43% Nilotic-related ancestry on average (individual proportions varied between ∼36-54%) and the remaining ancestry reflecting a West Eurasian-related gene pool likely introduced into Nubia through Egypt, but ultimately deriving from an ancestry pool like that found in the Bronze and Iron Age Levant. The admixed ancestry at Kulubnarti reflects interactions between genetically-distinct people in northeast Africa spanning almost a millennium, with West Eurasian ancestry disproportionately associated with females, highlighting the impact of female mobility in this region. We find no significant differences in ancestry among individuals from the two plausibly socially-stratified cemeteries at Kulubnarti, supporting hypotheses that the groups may have been socially divided but were not genetically distinct. We identify seven pairs of inter-cemetery relatives as close as second-degree, suggesting that any social divisions at Kulubnarti did not prevent mixing between groups. Present-day Nubians are not directly descended from the Christian Period people from Kulubnarti without additional admixture, attesting to the dynamic history of interaction that continues to shape the cultural and genetic landscape of Nubia.

Residential Architecture

For more than thirty-five years, the story of Phoenician-Punic residential architecture has always taken its cue from the 1982 volume of Frank Braemer that dealt with the Iron Age Levant. In the West, a similar source had been virtually absent. A remarkable number of new studies and publications of archaeological discoveries over the last decade, however, have allowed us to complement this eastern perspective. This chapter addresses a wide range of aspects of domestic architecture: urban vs. rural; the relations between residential and artisanal, commercial, and religious functions; the special contribution of Carthage; house typology and size; the relation between exterior and interior space; and constructive elements and techniques. Phoenician-Punic domestic architecture emerges as characterized by a high level of functional permeability in which residential, agricultural, artisanal, commercial, and religious spheres mingled, all the while often with no evidence of strict separation between private and public space. Moreover, in a comparative Mediterranean perspective, Phoenician-Punic residential architecture shows a high level of technical ingenuity and sophistication.