Effect of Traditional Knowledge System in Sustainable Development and Management of Natural Resources in Meru Community

This paper aimed at studying the effect of traditional knowledge system in sustainable development and management of natural resources in Meru community. The study was guided by the following questions: What is the role of indigenous system in the protection and conservation of natural resources in Meru community? What is the role of integrated environmental management frame work in the sustainable development and management of natural resources in Meru community? What is the relationship between participatory decision making, policy maker’s implementation and natural resources users in Meru community? The research was conducted in Meru and Tharaka Nithi Counties and through purposeful sampling had two case studies from each county in Meru community. Data was collected using guided interviews and semi structured questions. The data was collected through a focus group discussion, documents and audio-visual materials. The study reviewed the literature to understand the effect of traditional knowledge system in sustainable development and management of natural resources in Meru community. Theoretical insights and empirical findings from the studies suggest that despite the generalized worldwide trend of Traditional Ecological Knowledge (TEK) erosion, substantial pockets of TEK persist in both developing and developed countries. The findings also reinforce previous hypotheses pointing at the importance of TEK systems as reservoirs of experiential knowledge that can provide important insights for the design of adaptation and mitigation strategies to cope with global environmental change in the management of natural resources. Recognition of endogenous management of Indigenous knowledge becomes an enhancing solution to the seemingly mega challenges of community development. Indigenous knowledge is a more secure foundation for sustainable solutions to challenges in developmental issues in communities and in Africa. Advanced technology in Indigenous knowledge (IK) usage and preservation empowers users to improve on pre-existing solutions to a problem, achieve a goal, and most of all improve on the standards of living. Keywords: Traditional knowledge System, development and management, Natural Resources, Meru community

Reconfiguring the traditional knowledge system for providing earthquake resistance: The case of post-disaster reconstruction of Khokana Village, Nepal

Cultural landscapes represent a closely woven net of inter-relationships between people, events and places over time; they are a symbol of the growing recognition of the fundamental links between local communities and their heritage, between people and their natural environment, and are hence crucial to their identity. In architectural projects like post-disaster reconstruction, which revolves around the needs of the communities decimated by a disaster, decisions taken become especially critical, as they have a long-term impact on the community and its built environment. It therefore requires one to take into account the cultural, social, and environmental context. This paper considers the case of Khokana, a traditional Newari settlement in the Kathmandu valley, in order to study its spatial configuration, determined by its socio-cultural activities, through the lens of collective memory mapping. It further analyzes the repercussions on the intangible values and tangible built environment of the community following the 2015 Nepal earthquake, and proposes a new design approach based on an understanding of Khokana’s traditional knowledge system and practices. Finally, we propose a model to achieve community resilience while keeping the community’s values and spatial ethos intact.

Traditional knowledge system in palung salt-making in Bali Island

This study presents the case of an original and traditional knowledge system of palung, which is used in salt-making in the coastal communities of Bali. The study emphasizes the practicalities of the system and its epistemology using anthropological and sociological methods. It is known that the traditional knowledge system of palung salt production has been preserved through the generations as a form of local wisdom. This traditional knowledge system emphasizes the use of local natural resources in accordance with the coastal ecosystems of Bali, where the cultivation of extracted soil (tanah sari), sand, bamboo, and coconut trees is carried out manually. This study has evidenced that the palung process successfully produces salt of excellent taste and quality. Based on laboratory tests conducted on palung salt samples, the results show that it does not contain any heavy metals and that it has good nutritional content. Because of its use of available natural resources, this traditional knowledge system is sustainable and environmentally friendly.

Biopiracy of Plant Resources and Sustainable Traditional Knowledge System in Africa

The relationship between plant resources and traditional communities in Africa is inseparable. For centuries, indigenous communities have been depending on their cultural innovations and practices for health and food. Plant resources are part of the traditional knowledge system of indigenous communities in Africa. Colonialism and the scramble for Africa led to plant resources being opened to bioprospecting by western scientists and multinational pharmaceutical firms. They engage in secluded locations around Africa in order to find ‘new drugs from exotic plants’ for profit-making or patent rights. The advent of technology has witnessed a lot of illegal exploitation and commercialization of plant resources (biopiracy). The traditional knowledge system is being eroded with disregard to the welfare of the owners of the knowledge to sustainably manage it. The paper looks at the challenges, the existing legal framework to appreciate if it’s adequate to ensure the sustainability of the traditional knowledge system in Africa.

Postnatal self-care experience of Truku women’s traditions and mainstream acculturation and reconstruction in Taiwan

Purpose The preservation and disappearance of indigenous people’s traditional knowledge system, under mainstream social culture immersion and fusion, have presented a dynamic and changing acculturation interactive relationship impacting Truku women’s health concepts. Thus, the purpose of this paper is to explore how the traditional Gaya knowledge system and mainstream culture confinement care model affect the beliefs and behaviours of postpartum self-care amongst contemporary Truku women. Design/methodology/approach An ethnographic semi-structured method, based on cultural care factors and the Leininger Sunrise Model, was conducted to interview 17 Truku women with childbearning experience in eastern Taiwan. As data were collected, UDIST Vivo 11.0 software was applied for analysis. Findings Amongst the three knowledge system categories, namely, traditional, mainstream and reconstruction, the traditional knowledge system, including Gaya norms, provides the overall cultural value of a Truku family. While taboo is inherited through the experience of the elders, the mainstream knowledge system favours the Han. However, the reconstruction knowledge system highlights the “functional” response strategies based on Truku women’s comfort and conveniences. Originality/value Limited relevant studies have focused on the health and postpartum self-care knowledge of ethnic Truku women in Taiwan. The results are expected to provide clinical medical personnel with a reference and strengthen cultural sensitivity and the ability to implement the cultural congruency care of postpartum indigenous women in Taiwan.