IKTINAAZ AN-NUQUUD - AHKAAMUHU WA AATSAARUHU WA SUBUL MU'ALAJATIHI ( Dirasah Muqaranah bi al-Iqtishad al-Islamy)

Wealth is one of the greatest blessings that God has bestowed on man, with which the connection between peoples has increased, and many things have been accomplished, for it is truly the engine of the economy, has increased its speed, and has reduced a lot of time in matters that were done through trade-offs. People must not deviate from the money from what it was created for, and take it as a tool of hoarding, as this is contrary to its purpose, but given that some people may deviate from grace, then take the criticism as a destination after it was a means, which results in a lot of harm, so the ruling of the street comes in a way that violates everything that contradicts Therefore, preventing Islam from Iktinaz (hoarding wealth by not paying zakat on it) is not just an occasional phenomenon in Islamic law, but rather it expresses one of the serious differences between Islamic doctrine and capitalist doctrine, and reflects the way in which Islam was able to get rid of the problems of capitalism, resulting from the poor capitalist role of using criticism, which It leads to the most dangerous complications, threatens the movement of production and constantly rocks capitalist society.

ULIL AMRI AUTHORITY ON LIMITATION OF CONGREGATIONAL WORSHIPS IN THE PANDEMIC OF COVID-19 IN PERSPECTIVE OF FIQH SIYASAH

ABSTRACTThis article discusses the issue of limiting worship of Muslims in Indonesia, during the COVID-19 pandemic, which is regulated by Ulil Amri in Indonesia, namely the Government and Majelis Ulama Indonesia. In the regulation of restrictions on worship, it is not implemented as it should. There is a group of Muslim communities, which do not comply with the policy. This article is a literature study with a qualitative approach. The data in this study were produced from literature processing from various views of fuqaha, which is viewed from the perspective of fiqh siyasah. The results of the study concluded that Ulil Amri has full authority on social and ijtihadi (furu) issues, but not on the subject matter (ushul) of religion because it is the authority of Allah SWT as al-Shari '(maker of the Shari'a). Included in the Ulil Amri authority is issuing policies in preventing and overcoming the spread of the coronavirus in Indonesia, by implementing a policy of limiting worship, based on the fatwa from Majelis Ulama Indonesia, and with regulations issued officially by the Government.Keywords: COVID-19; Ulil Amri Authority; Worship Restrictions, Islamic Law

SYATIIMAH (SWEAR WORDS) AMONG YOUNG LEARNERS: A CASE STUDY OF SMA NEGERI 1 MAKASSAR

As the student of SMA Negeri 1 Makassar though of swear words, they truly realized that it is prohibited to express, in certain time and condition. In other cases, they as the student oftentimes express it in their daily conversation. The researcher isinterested indiscussingthe utterances which contain swear words on the student of SMA Negeri 1 Makassar as one ofspeech communityin Makassar. This research aims todetermine the category and to find outthe intended meaningof the swear words they express.The researcherusesthe descriptive qualitative method to describe the mentionedscope of the problem abovebecause this research has the primary data in the form of utterances that contains swear words which provides rich description about its meaning and category.The approach of this research uses pragmaticsfor the analysis of the context and SPEAKING factors to assist pragmatics in describing the context and find the intended meaning.As the results, the researcher found that the categories of expressed swearing words in this research are 1. One’s Mother in Law (Sundala; Bitch); 2. Certain Game or Animal (Tolo; Bangsat; Goblok/Geblek; Anjing/Anjay/Anjir; Damn; Asu); 3. Sex/Copulative Term (Fuck); 4. Death (Setan); and 5. Excretion (Tai; Telaso; Shit).The intended meaning of swearing words which expressed by the student of SMA Negeri 1 Makassar is mostly based on its connotative meaning, as the expression of startled and anger. Thus, the intended meaning of the expressions are as the normal response of what is being happened, for casual conversation.

HIFDZUDDIN AND THE GUARANTEE OF FREEDOM OF INDIGENOUS BELIEF ON INDONESIAN IDENTITY CARD/KTP

Indigenous faith followers/believers receive discriminatory acts. This is as regulated in Article 61 paragraph (1), paragraph (2) and Article 64 paragraph (1), paragraph (5) of the Population Administration Law. In this regulation, for followers of belief, the religion column is not filled because it is not recognized by the state. The discriminatory treatment in the Population Administration Law is then submitted for a judicial review to the Constitutional Court. This writing questions the decision of the Constitutional Court Number 97 / PUU-XIV / 2016 from two aspects, Hifdzuddin and Guarantee of Freedom of Belief. This writing is writing normative law with a conceptual approach (conceptual approach) and a statutory approach. The result of this writing, the decision of the Constitutional Court Number 97 / PUU-XIV / 2016 is in accordance with the concept of hifdzuddin with respect for followers of other religions and beliefs. Besides that, this decision is also in accordance with the concept of guaranteeing freedom of belief in accordance with the 1945 Constitution.

THEOSOPHICAL SOCIETY IN GLOBALIZATION PERSPECTIVE

Modernistic globalization with empirical and rational methods has given its significant advancement to Western society. The advancement, however, eroded the spiritual values, especially Christianity, that for almost ten centuries championed the Europeans minds. Spiritualism or religions is regarded as ancient and have no value in the development of society. Blavatsky and Olcott felt that the rapid growth of modernistic globalization has to be equaled by spiritualism. Therefore, they founded an organization with goals to reestablish spiritual and traditional values that have been long lost from Western society. In order to challenge the modernistic globalization, Theosophical Society used spiritualistic globalization. The organization is quite successful and gains lots of followers from renowned people. Olcott, the first president, is an experienced media person. Newspapers and magazines are the two main components that brought the organization to its fame.

ACCOUNTABILITY VALUES FOR THE PERFORMANCE IN PRIVATE ISLAMIC UNIVERSITY

The study aims to reveal the values of performance accountability in private Islamic universities. Type of qualitative research was used in this study by reviewing literature in the context of private Islamic universities. The three objects in this study were Universitas Islam Indonesia, Universitas Muslim Indonesia, and Universitas Muhammadiyah Yogyakarta. The result of this study revealed that the private Islamic universities are promoting Islamic values in their performance accountability. The accountability value of a private Islamic university includes trust in work, which consists of professionalism, honest, worship and charity deeds as well as exploring the religion and professions for understanding the value of religious ordinances and diligently working.