ОДБРАНА ЈЕДНЕ МЛАДОСТИ АКЦИЈАША: ПРИЛОГ КУЛТУРИ СЕЋАЊА

Услед модернизацијских процеса, брзих друштвених промена, иновација и осавремењивања, често се са ниподаштавањем односимо према нашој традицији и прошлости. Из жеље да се раскрсти са прошлошћу долази до одбацивања мно- го чега, без критичког преиспитивања. Није целокупна прошлост, нити све што је старо, за одбацивање, презир и негирање. Морамо се запитати да ли је све у социјалистичком систему, који је у периоду транзиције у капитализам најчешће на удару критика, тако црно како се често представља у данашње време. Једна од тачки спорења су и Омладинске радне акције (ОРА). Некима у лепом сећању, као извор многих познанстава, сећање на младалачки полет, дружење, рад на изграђи- вању ратом разорене државе и сл., а некима извор не тако лепих сећања, напротив. ОРА су у СФРЈ организоване по завршетку Другог светског рата, прва већа савезна омладинска радна акција организована је већ 1946. године: изградња пруге Брчко– Бановићи. Ова традиција акцијаштва је потрајала све до 1990. године.

U IME KĆERKE – ANTROPOLOGIJA RODA U CRNOJ GORI

This paper presents an edited version of an introduction to a special issue of the journal “Comparative Southeast European Studies”, which asks how we can understand gendered practices in Montenegro beyond the balkanist discourse. The key argument is that we can understand gendered practices in Montenegro such as sex-selective abortions only if we consider the complicated ways in which material and economic processes become intertwined with social and cultural logics, simultaneously reinforcing old stereotypes while creating new spaces for action and change. The practice of gender in Montenegro is predicated on specific kinship and property relationships, which it also perpetuates and women in the country are neither as oppressed nor as free as they might seem from a liberal feminist perspective. Anyone pondering how to articulate criticism and how to encourage change to gendered practices in Montenegro should take into account how possibilities for individual as well as collective action are shaped by kinship relationality, inheritance expectations and state and public policy on gender.

ДРУШТВЕНИ КАПИТАЛ У ФУНКЦИЈИ УНАПРЕЂЕЊА РЕГИОНАЛНОГ РАЗВОЈА

Regional development strategies should be based on the sound assessment of regional resources, capabilities, competences and core competences, as well as on dynamic capabilities aiming to develop the resource configurations in order to form their regional competitive advantage. Therefore, new regionalism is basically a bottom-up process, because the prerequisites for its successful implementation are the leadership and vision of local actors and administrations, civic participation, the growth of social capital and administrative decentralization and devolution of power. In that sense, the paper deals with important issues regarding the intangible determinants of regional economic development. The research method that will be dominantly used in this paper is the case-study method which aims to fully and thoroughly reconstruct the presence and role of social capital (primarily its structural dimension - social network platforms) in the regional development of world-famous and successful regions such as Silicon Valley, Baden-Wurttemberg and Emilia-Romagna. The overall conclusion of the paper is that regional growth is a function of the social capital stocks of respective regions to a significant extent. Social capital is positively linked to regional development and economic prosperity by reducing transaction costs, articulating collective actions, encouraging innovation and technology dissemination, discouraging opportunism and increasing monetary and non-monetary cost of fraud.

УЛОГА ФЕНОМЕНОЛОШКОГ СТАВА У ПРОБЛЕМУ ДРУШТВЕНЕ СТВАРНОСТИ АЛФРЕДА ШИЦА

In this paper, the thought of the Austrian-born theorist Alfred Schutz, presented in the articles published in the first volume of his collected papers, is examined from the perspective of the role that Edmund Husserl’s phenomenological attitude plays in it. Advocating the importance of analyzing the structure of the world of everyday life in his phenomenology of the natural attitude, Schutz uses various aspects of Husserl’s phenomenology, without paying special attention to the phenomenological attitude itself. Therefore, the paper discusses the extent to which Schitz’s understanding of the natural attitude and its world depends on this concept of Husserl’s philosophy, with special reference to Shutz’s theory in his article “On Multiple Realities”. After showing that Husserl’s phenomenological attitude cannot be compared to the “attitude of scientific theory” discussed in the article on multiple realities, the paper additionally analyzes the absence of the phenomenological attitude in Schutz’s thought while turning to Maurice Natanson’s critique of Schutz’s theory.

THE TEMPORALITIES OF POLICY TRANSLATION IN THE SEMI-PERIPHERY: REVISITING THE EUROPEANISATION OF WELFARE REFORMS IN CENTRAL AND SOUTH EAST EUROPE

This article seeks to conceptualise time and temporality in the context of semi-peripheral social relations, with a particular focus on the transnational dimensions of policy translation. In particular, we show how, albeit within the co-existence of multiple temporalities, ‘policy time’ and ‘time in policy’ tends to enable and privilege particular kinds of policy processes over others. Revisiting a number of themes from our ethnographic work on social policy reform drawn, mainly, from the post-Yugoslav and Hungarian context and relating, mainly, to so-called ‘Europeanisation’ processes, allows us to foreground the spatio-temporal dimensions of policy processes. The text explores some key challenges in terms of how to treat time within critical policy studies.

ИСКУСТВА ЛГБТ ОСОБА У МЕЂУЉУДСКИМ ОДНОСИМА И СФЕРИ РАДА У СРБИЈИ

Personal experience of LGBT individuals in interpersonal relations and in the professional sphere has been defined based on the results of research obtained by focus-group interviews. The research has been conducted on the sample of 6 participants, i.e., 3 male and 3 female members of LGBT population. The paper focuses on the experience of LGTB individuals in interpersonal relations and in the professional sphere and confirms the results of extensive research which indicate that there is a much higher level of tolerance to female homosexuality than tolerance to male homosexuality. Research results emphasize that gay men are faced with more serious concerns, both in interpersonal relations and in the professional sphere than lesbians. As a rule, all research participants have experienced disapproval and condemnation from their parents after revealing their sexual orientation. Even though family members of LGBT individuals have accepted their sexuality over time, their mutual relations have inevitably changed. Participants’ contacts with family members have been significantly reduced, as they do not share their feelings or confide in the members of their families as they used to. Additionally, after coming out about their sexuality, gay men have suffered insults and aversion from their friends or faced numerous difficulties when trying to make new friends. On the other hand, lesbian participants in the research have not seen their sexual orientation as an obstacle to making new friends or interacting with their old friends and acquaintances.

МАЊИНСКИ ИДЕНТИТЕТИ И ДРУШТВЕНА ИНТЕГРАЦИЈА: ОД ПОСТКОЛОНИЈАЛНОСТИ ДО ДЕКОЛОНИЈАЛНОГ ОБРТА

Када је реч о анализи идеолошког дискурса и дискурса моћи, критике модернизма и европоцентризма, а пре свега о тематској усредсређености на подређене и маргинализоване културе или делове света, постколонијалне сту- дије су она област која нуди теоријске могућности и концепте за тумачење са- времених културних токова (Đorđević 2008: 29). „[О]собеност постколонијал- них студија је тежња за откривањем гласова нижих маргиналних слојева и група, оне историјске прашине које се расипа не остављајући за собом траг у званичним документима и историјама” (Đorđević 2008: 41).

ГЕОРГ ЗИМЕЛ „СИРОМАШНИ, УВОД У СОЦИОЛОГИЈУ СИРОМАШТВА“

Књига Историја сиромаштва Г. Зимела може се сматрати полазиштем социологије сиромаштва у академском проучавању поменутог феномена. Ос- новни допринос књиге огледа се у начинима на који се расветљава проблемати- ка дефинисања сиромаштва, али и у пружању „алата“ за повезивање концепта сиромаштва са друштвом у целини. Премда неуобичајено за наведени период социолошког развоја и стваралаштва, ово Зимелово дело специфично приступа анализи и начину истраживања сиромаштва антиципирајући теоријски приступ који се профилисао знатно касније – конструкционизам.

ЛЕЗБЕЈКЕ СМО СВЕ, ЗАТО ПОНОСНЕ СМО БРЕ: БЕОГРАДСКИ ЛЕЗБЕЈСКИ МАРШ И ПОЛИТИКA ЛЕЗБЕЈСКОГ СЕПАРАТИЗМА

The 2015 Belgrade Lesbian March represented the culmination point of the fragile but resilient lesbian separatist thread that has been developing in the (post-)Yugoslav space over the last decades. In this paper I draw upon a variety of empirical sources to reconstruct that gathering and contextualise it both in the history of Yugoslav feminist/lesbian organising as well as in the broader, Anglo-American history of lesbian (and GBT) activist mobilisations. I use the controversies that the March provoked within the activist ‘community’ to engage with the broader issues around reifications of the gender binary in the wake of Yugoslav socialism.

ГДЕ ЈЕ БОЉЕ? – ФАКТОР СРЕЋЕ ИЛИТИ НАРАТИВИ О МИГРАЦИЈИ –

IIn our study, which is based on qualitative interviews and conversations, we examined, how Hungarians who emigrated to the West, live and interpret their lives along with those who returned home to Hungary or are considering returning. Happiness and contentment in their lives are determined by countless, complex interactive attitudes, and a whole range of motivations that determine both emigration and the possibility of returning home. Our interviewees were mostly around 40 years old and presented their life experiences in different narratives. We found satisfaction among those who live abroad. When it comes to those who returned home, the key reasons are the lack of integration abroad, feeling of alienation, hard work, as is it to the detriment of free time, social and marital relations, which is not necessarily compensated by the material well-being. In the age of transnationalism, new patterns of mobility and migration are emerging, and the question of “where is better” has become an important element of human self-interpretation and self-esteem.