Syntactical semantics and its impact on tuḥfaẗ al-āaḥwaḏī a commentary of tirmiḏī by Abdur–Rehman al Mubarakpuri (1353A.H)

This ariticle aims to explain Syntactical semantics and its impact on tuḥfaẗ al-āaḥwaḏī a commentary of tirmiḏī by Abdur–Rehman al Mubarakpuri (1353A.H). he was a great Indian scholar particularly in the field of Hadith and its sciences,the book tuḥfaẗ al-āaḥwaḏī is a well known commentary and living proof of the expertise of Mubarak poori in the said field. The author wrote an intellectual and useful introduction of Sunan tirmiḏī and the rules applied by imam tirmiḏī in the narration of Prophetic tradition, likewise, he has explained the worth of sunan tirmiḏī in the field of Hadith. The method of abdur Rahman Mubarakpuri in this commentary is that he mentions the differences of different school of thoughts of Arabic grammarians in grammatical issues along with preferred opinion, for example he describes first the opinions and intellectual basis of kūfiyin , baṣriyin etc, then he discussed in detail the merits and demerits and gives preference to one of them.,

دور الاستقراء في بناء الأحكام

This article aims to explore the role of induction in the construction Islamic commandments and the rules of Islamic jurisprudence. The pioneers of Islamic jurisprudence do not release rulings unless there is evidence indicating the issue, so, they base their fatwa or their actions with a legal ruling on evidence, and this evidence may be definitive, such as the book of Allah Almighty, the Sunnah, the consensus, or indefinite, except that when they mention some evidence along with its textual basis. They say: This is evidenced by consensus, and the basis for consensus is as for the Quran, the Sunnah, or induction. The legal rulings were based on evidence that had a basis to lean on, so, I tried in this research to study the legal evidence, and what it leans on. I chose the induction that follows all the particles of essence, and how this induction is the basis of the legal evidence, as their saying of consensus is based on induction.

دور الحيوانات في" كليلة ودمنة "لابن المقفع (دراسة سيميائية)

This piece of research brings animals characters used in the book titled kalīlaẗ wa dimnaẗ by ibn al-muqfaʿ under a microscopic view, to see how and what they are saying. The book is undoubtedly one of the stroke of genius of Arab literature. The animals in this book are talking selves who speak in all areas of life, politics, morals, and friendship. It is a collection of allegorical stories by animals that fall within the art of fabrication; it is a fine literature on its own. He takes the approach of wisdom, setting examples for lessons and education, which the writer adopts for amusement, ridicule or humiliation in a manner that is carried out by animals for fear of the unjust ruler, where animals exploit resourcefulness to achieve their ends, the wise men also formulate tricks in order to carry out their educational role, and their greatest influence on souls is to put proverbs on the tongues of animals.

فن السيرة الذاتية في الأدب العربي تاريخه وملامحه

This article aims to explore the historical background and features of the art of writing autobiography in Arabic literature. Autobiography is a form of literature. This research examines the art of writing autobiography in Arab history and traces its origins to the ancient Arab customs and traditions. There are several examples of autobiographies in classical Arabic literature that shed light on the art of writing autobiography in Arabic literature. These examples include the autobiographies of Ḥunayn b. Isḥāq, Abū bakr al-Rāzī, and Ḥakīm al-Tirmiḏī etc.

المقارنات القرآنية ومقاصدها (دراسة وتحليل)

This article deals with an important aspect of Qur’ānic studies, which is the comparisons made in the Qur’ān and their purposes. The Qur’ān compares between various things. These comparisons are scattered throughout the Qur’ān. For example, we find in the Qur’ān a comparison between guidance and error, between Allah and false idols, between faith and disbelief, between the believer and the unbeliever, between knowledge and ignorance, between Paradise and Hell, etc. These Qur’ānic comparisons have a variety of eloquent methods as well as purposes to pursue. This research highlights these methods and explains these purposes after inferring them from the comparisons made in the verses of the Qur’ān.

الحوار في ضوء القرآن والسنة

This article discusses different aspects of dialogue in the light of the Qur’ān and Sunnah. The Qur’ān calls for dialogue and the biography of the Prophet Muḥammad tells that he interacted with polytheists, hypocrites, and the people of the book. Therefore, dialogue with other religions is not just a forced choice imposed by geographical, social, or political realities; rather it is the best strategy that the Prophet employed during the Meccan and Medina phases of Islamic preaching. However, in the modern period, some people may accuse Islam of opposing interfaith dialogue. This study highlights that such accusations are baseless and that Islam teaches its followers to have dialogue with the adherents of other religions in the best possible way. Moreover, this study identifies the ways to promote and strengthen interfaith dialogue in the modern age.

منهج الحافظ ابن رجب في رسالته: الحكم الجديرة بالإذاعة من قول النبي بعثت بالسيف بين يدي الساعة

This article aims to examine the methodology of Ḥāfiẓ Ibn Rajab al-Ḥanbalī in his treatise al-Ḥikam al-Jadīrah bi ’l-Idhā‘ah min Qawl al-Nabī Ṣallā Allāh ‘alayhi wa Sallama Bu‘ithtu bi ’l-Sayf bayn yaday al-Sā‘ah. Since the ḥadīth is the second important source of Islamic teachings and laws after the Qur’ān, Muslim scholars worked hard from the very beginning to memorize, understand, and preserve it. One of the prominent names among these scholars is of Ḥāfiẓ Ibn Rajab al-Ḥanbalī, who authored many books on this subject. The methodology of Ibn Rajab is unique in terms of his critical assessment of ḥadīths from the aspects of their text and chains. Therefore, this research work has focused on his methodology in the light of his famous treatise al-Ḥikam al-Jadīrah bi ’l-Idhā‘ah.