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2021 ◽  
Vol 2 (2) ◽  
pp. 97-112
Author(s):  
Umi Hidayati ◽  
Athoillah Islamy

Not only in the interpretation of classical scholars, the discourses on the interpretation of contemporary scholars are also diverse and often contradictory even though they are based on the same textual basis of the Qur'anic verse. This study intends to identify trends in the interpretation of contemporary scholars regarding the legal sanctions for cutting hands in al-Maidah verse 38. Two figures are studied, namely Ibn 'Asyur and Muhammad Syahrur. The main data objects of this research, namely the book (kitab) entitled al-Tahrîr wa al-Tanwîr by Muhammad Tahir Ibn 'Asyur  and al-Kitâb wa al-Qur'ân Qirâ'ah Mu'âsirah by Muhammad Syahrur, and. The research approach used is a philosophical normative approach. The analytical theory used is the typology of textualism and contextualism of interpretation which was coined by Abdullah Saeed. Meanwhile, the nature of the research approach is descriptive-analytic. The results of the study conclude that the interpretation of Ibn 'Asyur  regarding al-Ma'idah verse 38 can be categorized as a textual interpretation. This can be seen from his interpretation of the literal meaning of the verse. In addition, Ibn 'Asyur also tends to view the punishment of cutting off hands for thieves to be a deterrent as well as a preventive measure. In contrast to Ibn 'Asyur, Muhammad Syahrur's interpretation of the legal case of cutting off hands for thieves includes contextual interpretation. This can be seen when he understands the verse of cutting off hands for thieves, he gives a meaning that gives space for ijtihad for an area and conditions to enforce punishments that have a deterrent effect, provided that it must not exceed the punishment of cutting off handsas the maximum limit.


明代研究 ◽  
2021 ◽  
Vol 37 (37) ◽  
pp. 069-114
Author(s):  
詹前倬 詹前倬

<p>活躍於十六世紀下半葉的楊起元是泰州大儒羅汝芳的弟子。他於師教篤信弗疑,承繼與推廣師學的努力亦廣為傳頌,李贄言楊氏之學「大抵皆本父師之言而推衍之」。不過,前輩學者已經注意到楊、羅之間的思想間距。本文關注楊起元的思想發展,特重其師學塑造,以測定楊氏與其師思想與學說的距離。楊起元於羅汝芳過世後參與兩次師學塑造運動。第一次發生在羅汝芳的喪禮之上,同門弟子咸集驗證所得,以「明德」私諡羅汝芳,也以此為師門宗旨理解羅汝芳之學。喪禮後數年,楊起元閱讀其師遺集而感悟於「孝」,因此開啟《孝經》編纂工程。楊氏藉此發揚羅汝芳的孝弟慈論,但是比起羅氏孝論的源頭《大學》,他更為推崇《孝經》,也認為該經更為契合羅氏之學。師門孝論的核心經典,在楊起元手上完成從《大學》到《孝經》的轉換,是為楊氏參與的第二度師學塑造。本文認為,楊起元的案例顯示陽明學發展至十六世紀末,愈發鼓勵思想學說落實成具物質性之文本,而楊氏所塑造的師門之學正是在落實的過程中,漸與羅汝芳之學分離開來。</p> <p>&nbsp;</p><p>This paper examines the development of Yang Qiyuan&rsquo;s (1547-99) thought with a special focus on his efforts in reshaping the learning of his master, Luo Rufang (1515-88), in order to assess the distance between the teachings of the two. Yang participated twice in events to reshape the teachings of his master. The first time was at the funeral for Luo Rufang, when Yang and the other disciples assembled together to consolidate Luo&rsquo;s legacy. On their own they gave him the posthumous title of &ldquo;Bright Virtue,&rdquo; taken from the Great Learning, and regarded this as a representative element of Luo Rufang&rsquo;s teachings. Years after the funeral, while reading through the master&rsquo;s remaining works, Yang came to realize the significance of filial piety, and thereupon began a project to compile the Classic of Filial Piety, in which he emphasized the themes of filial piety, fraternity and kindness in Luo&rsquo;s teachings. While Luo&rsquo;s theories on filial piety were based upon the Great Learning, Yang instead pointed to the Classic of Filial Piety as more suited for Luo&rsquo;s teachings. Thus, changing the textual basis for Luo&rsquo;s theories on filial piety was Yang&rsquo;s second reshaping of his master&rsquo;s legacy. This essay argues that the case of Yang Qiyuan illustrates Wang Yangmingism (1472-1529) at the end of the sixteenth century developed to emphasize on rendering doctrine into textual form. Yang&rsquo;s reshaping of his master&rsquo;s legacy was part of this process, and led him to part ways with his master&rsquo;s original teachings.</p> <p>&nbsp;</p>


2021 ◽  
pp. 149-172
Author(s):  
Mercedes Valmisa

Chapter 6 places adaptive agency at the heart of the unifying pattern of understanding the relationship between self and world, agent and fate. In the unifying pattern, fate and the realm of phenomena that extend beyond the person do not become externalized, objectified, and hypostasized. Instead, they are perceived as an integral part of the person, thereby dissolving all potential dichotomies. In the midst of this unifying view, the problem of fate disappears. Everything that is (phenomena) and everything that happens (events) belongs to the world much as to the person. Agents who understand this basic unity think and act adaptively, which leads to a playful and free existence. Huainanzi 1 “Yuandao” serves as main textual basis for analyzing the unifying pattern.


2021 ◽  
Vol 56 (02) ◽  
pp. 95-130
Author(s):  
Abdul Hamid Abdullah Quaid Alqahoom عبد الله

This article aims to explore the role of induction in the construction Islamic commandments and the rules of Islamic jurisprudence. The pioneers of Islamic jurisprudence do not release rulings unless there is evidence indicating the issue, so, they base their fatwa or their actions with a legal ruling on evidence, and this evidence may be definitive, such as the book of Allah Almighty, the Sunnah, the consensus, or indefinite, except that when they mention some evidence along with its textual basis. They say: This is evidenced by consensus, and the basis for consensus is as for the Quran, the Sunnah, or induction. The legal rulings were based on evidence that had a basis to lean on, so, I tried in this research to study the legal evidence, and what it leans on. I chose the induction that follows all the particles of essence, and how this induction is the basis of the legal evidence, as their saying of consensus is based on induction.


2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Bernd Goebel ◽  
Christian Tapp

Abstract This paper reconstructs (in natural language) and discusses a proof of God’s existence by Anselm of Canterbury’s friend Ralph of Battle (1040–1124), developed in his recently edited De nesciente, a fictitious dialogue between a Christian and an atheist. Without precedent in antiquity and the Middle Ages, Ralph’s proof has never been examined in detail. It combines a “cogito” argument with a two-part cosmological argument. The paper first presents the textual basis and an exegetical interpretation of Ralph’s reasoning, classifies the parts of the proof historically and systematically, and then compares these with the proofs of God’s existence as well as other arguments in Anselm’s Proslogion and Monologion. Finally, it points out some similarities between Ralph’s “cogito” argument and a passage in the Liber pro insipiente, which may suggest that this anonymous critique of Anselm’s Proslogion proof was authored not by Gaunilo, as traditionally thought, but by Ralph.


2021 ◽  
Vol 72 (1) ◽  
pp. 272-297
Author(s):  
Mira Nábělková

Abstract The study, dedicated to the 100th anniversary of the birth of Vincent Blanár, offers a comparative Czech-Slovak view of the lexeme brother (Czech bratr – Slovak brat) in its paradigmatic relations. The analysis is based on a specific textual basis, the novel Bratrstvo (Brotherhood) by the Czech writer Alois Jirásek. The starting point of the comparison is the Czech original and two Slovak translations of this literary text, which shows a remarkably wide range of semantic concretizations of the polysemic word brother. In the Czech-Slovak comparison, various morphosyntactic, lexical-semantic, derivational and collocational differences appear. In a comparative view, the sphere of addressing is particularly interesting.


2021 ◽  
pp. 1
Author(s):  
William Treanor

At the end of the Constitutional Convention, the delegates appointed the Committee of Style and Arrangement to bring together the textual provisions that the Convention had previously agreed to and to prepare a final constitution. Pennsylvania delegate Gouverneur Morris drafted the document for the Committee, and, with few revisions and little debate, the Convention adopted Morris’s draft. For more than two hundred years, questions have been raised as to whether Morris covertly altered the text in order to advance his constitutional vision, but modern legal scholars and historians studying the Convention have either ignored the issue or concluded that Morris was an honest scrivener. No prior article has systematically compared the Committee’s draft to the previously adopted resolutions or discussed the implications of those changes for constitutional law. This Article undertakes that comparison. It shows that Morris made fifteen significant changes to the Constitution and that many of the Constitution’s central elements were wholly or in critical part Morris’s work. Morris’s changes strengthened the national executive and judiciary, provided the textual basis for judicial review, increased presidential accountability through an expansive conception of impeachment, protected private property, mandated that the census report reflect “actual enumeration,” removed the constitutional text suggesting that slavery was just, and fought slavery’s spread. This Article also shows that Morris created the basis for the Federalist reading of the Constitution. Federalists—notably including fellow Committee member Alexander Hamilton—repeatedly drew on language crafted by Morris as they fought for their vision of the Constitution. Because the changes Morris made to the Convention’s agreed language were subtle, both Republicans and Federalists were able to appeal to text in the great constitutional battles of the early republic. Modern originalists claim that the Republican reading reflects the original understanding of the Constitution, but this Article argues that the largely dismissed Federalist reading explains words, phrases, and punctuation that the Republican reading ignores or renders unintelligible. By contrast, the Federalist reading of the Preamble (which they saw as a grant of substantive power), the Article I and Article II Vesting Clauses (which were contrasted to argue for expansive executive power), the Article III Vesting Clause (which they read to mandate the creation of lower federal courts), the Contracts Clause (which they read to cover public as well as private contracts), the Impeachment Clause (which they read to cover both nonofficial and official acts), and the “law of the land” provision (which they construed as a basis for judicial review) gives effect to Morris’s—and the Constitution’s—words.


The chapter dwells on the need of studying of universality of certain components of audiovisual media (especially movies) as a cause and possible instrument of international political communication. Emphasized is the low level of research of that very problem in the context of political studies, which ensures certain difficulties in formulating political components of the international political communication evident in case of movies. On an example of Movies in Politics by J. Rosenbaum it is shown why film criticism has a poor connection with political science. Examples of such an influence are presented in the chapter both through historical discourse and more specific cases. Proposed is the string of concept terms among which a universal code of movies – a certain informational component of audiovisual productions, understandable without its textual basis.


Author(s):  
Irina Shaposhnikova

The article deals with the issues related to the development of principles and methods of semantic organization of lexicon in order to create linguistic resources of various types: dictionaries, databases, corpora, etc. Different techniques of semantic organization of lexicon are viewed as methodological bases for interdisciplinary approaches to investigation of the human image of the world. The issues are studied with reference to different approaches that concern fundamental contradictions between the language and conceptual models of representing the world. Using the reverse dictionary of the associative-verbal database SIBAS, the author conducts a statistical macro-level analysis to stratify the verbal units (the nodes of the SIBAS associative-verbal network) according to the intensity and extension of their incoming links. Thus identified at different levels of stability, SIBAS associative-verbal dominants are matched with the frequency ratings of the relevant lexical items in the textual basis of the Russian National Corpus; they are also matched with the associative dimensions of the Russian language personality, which were discovered earlier on the model of the Russian associative-verbal network in the epoch of perestroika. The author analyzes the part-of speech statistics of the associative dominants, their correlations with the ontogenetically basic concepts, as well as with the glottochronologically basic lexical meanings. Against this background, the author assesses the methodological significance and heuristic potential of the techniques of analysis on the experimentally obtained Russian associative-verbal network, where the conceptual and linguistic models of the world are balanced naturally as a spontaneous (instinctive) manifestation of the intentionality of the Russian language personality.


2020 ◽  
Vol 32 (4) ◽  
pp. 8-44
Author(s):  
T.A. Dmitriev ◽  

The article reviews current historical research on the life and work of Max Weber. The completion of the Max Weber Gesamtausgabe (Collected Works) by the Mohr Siebeck publishing house not only made it possible to put a new textual basis behind the systematization of Weber’s legacy — which is key for a general theoretical grounding and self-explanation of sociology — but also elevated historical and biographical studies devoted to Weber. This has been achieved by introducing many new sources and clarifying old ones. The article is based on an analysis of Weber’s most recent intellectual biography published in 2019. It was written by Gangolf Hübinger, a German academic and a member of the MWG editorial staff since 2004. Hübinger’s book presents Weber’s life as a convergence of some concentric circles that revolve around several major themes. Among them are social and cultural features of “organized modernity” as the turning point era in the history of the West; the formative years of Weber as an individual and a scholar; the intellectualization of modernity and its consequences; Weber’s invention of a new academic discipline, political sociology; the intellectual networks with which Weber was involved as a scholar and politician. An important advantage of this new biography is that it provides a detailed description of the current study of Weber’s theoretical legacy and the prospects for the development of a “Weberian paradigm” in today’s social science and humanities.


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