Violence in the first millennium BCE Eurasian steppe: Cranial trauma in three Turpan Basin populations from Xinjiang, China

Author(s):  
Wenxin Zhang ◽  
Qun Zhang ◽  
Kathleen McSweeney ◽  
Tao Han ◽  
Xingyu Man ◽  
...  
2021 ◽  
Vol 7 (13) ◽  
pp. eabe4414
Author(s):  
Guido Alberto Gnecchi-Ruscone ◽  
Elmira Khussainova ◽  
Nurzhibek Kahbatkyzy ◽  
Lyazzat Musralina ◽  
Maria A. Spyrou ◽  
...  

The Scythians were a multitude of horse-warrior nomad cultures dwelling in the Eurasian steppe during the first millennium BCE. Because of the lack of first-hand written records, little is known about the origins and relations among the different cultures. To address these questions, we produced genome-wide data for 111 ancient individuals retrieved from 39 archaeological sites from the first millennia BCE and CE across the Central Asian Steppe. We uncovered major admixture events in the Late Bronze Age forming the genetic substratum for two main Iron Age gene-pools emerging around the Altai and the Urals respectively. Their demise was mirrored by new genetic turnovers, linked to the spread of the eastern nomad empires in the first centuries CE. Compared to the high genetic heterogeneity of the past, the homogenization of the present-day Kazakhs gene pool is notable, likely a result of 400 years of strict exogamous social rules.


Radiocarbon ◽  
2004 ◽  
Vol 46 (1) ◽  
pp. 259-276 ◽  
Author(s):  
G I Zaitseva ◽  
B van Geel ◽  
N A Bokovenko ◽  
K V Chugunov ◽  
V A Dergachev ◽  
...  

We reconstructed climate change during the second half of the Holocene for the Minusinsk (southern Siberia) and the Uyuk (Central Asia) valleys in the Eurasian steppe zone. Sediment cores from 2 lakes and a soil profile from the Arzhan-2 burial mount were investigated. We combined pollen and geochemical analyses and radiocarbon dating with the archaeological record. A sharp increase of human population density occurred at the transition from the Bronze Age to Iron Age (about 2700 cal BP). The most representative Scythian culture started in the Uyuk and the Minusinsk valleys after increased humidity and occupation capacity of the steppe zone during the 9th century BC.


Antiquity ◽  
2006 ◽  
Vol 80 (310) ◽  
pp. 843-859 ◽  
Author(s):  
Sophie Legrand

The Minusinsk Basin is located where China, Mongolia, Siberia and Kazakhstan meet. Enclosed, but broad, and rich in copper and other minerals, the valley offers missing links between the prehistory of China and that of the greater Russian steppes. In the late Bronze Age the material from Minusinsk was important for the origins of bronze metallurgy in China, and in the Iron Age the area was a focus for the development of that equestrian mobility which was to become the elite way of life for much of the Eurasian steppe for more than a millennium.We are privileged to publish the following two papers deriving from research at the Institute for the History of Material Culture at Saint Petersburg, which give us the story so far on the archaeology of this remarkable place. In The emergence of the Karasuk culture Sophie Legrand discusses the people who occupied the Minusinsk Basin in the Bronze Age, and in The emergence of the Tagar culture, Nikolai Bokovenko introduces us to their successors, the horsemen and barrow-builders of the first millennium BCE.


1983 ◽  
Vol 10 (1) ◽  
pp. 41-71 ◽  
Author(s):  
G J Barclay

SUMMARY Myrehead has revealed the eroded remnants of activity from the Beaker period (Period A) onwards, with actual settlement evinced only from about the early first millennium be. The three houses and the cooking pits of Period B may have been constructed and used sequentially. This open settlement was probably replaced during the mid first millennium bc, possibly without a break, by a palisaded enclosure (Period C), which may have contained a ring-groove house and a four-post structure. Continued domestic activity (Period D) was suggested by a single pit outside the enclosure, dated to the late first millennium bc/early first millennium ad. The limited evidence of the economy of the settlements suggests a mixed farming system.


2001 ◽  
Vol 23 (2) ◽  
pp. 91-103
Author(s):  
JAMIE HAMILTON ◽  
CIARA CLARKE ◽  
ANDREW DUNWELL ◽  
RICHARD TIPPING

This report presents the results of the excavation of a stone ford laid across the base of a small stream valley near Rough Castle, Falkirk. It was discovered during an opencast coal mining project. Radiocarbon dates and pollen analysis of deposits overlying the ford combine to indicate a date for its construction no later than the early first millennium cal BC. Interpreting this evidence was not straightforward and the report raises significant issues about site formation processes and the interpretation of radiocarbon and pollen evidence. The importance of these issues extends beyond the rarely investigated features such as fords and deserve a larger place in the archaeological literature.


Author(s):  
Jack Tannous

In the second half of the first millennium CE, the Christian Middle East fractured irreparably into competing churches and Arabs conquered the region, setting in motion a process that would lead to its eventual conversion to Islam. This book argues that key to understanding these dramatic religious transformations are ordinary religious believers, often called “the simple” in late antique and medieval sources. Largely agrarian and illiterate, these Christians outnumbered Muslims well into the era of the Crusades, and yet they have typically been invisible in our understanding of the Middle East's history. What did it mean for Christian communities to break apart over theological disagreements that most people could not understand? How does our view of the rise of Islam change if we take seriously the fact that Muslims remained a demographic minority for much of the Middle Ages? In addressing these and other questions, the book provides a sweeping reinterpretation of the religious history of the medieval Middle East. The book draws on a wealth of Greek, Syriac, and Arabic sources to recast these conquered lands as largely Christian ones whose growing Muslim populations are properly understood as converting away from and in competition with the non-Muslim communities around them.


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