first millennium bc
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Author(s):  
Leonid A. Vyazov ◽  
◽  
Elena V. Ponomarenko ◽  
Ekaterina G. Ershova ◽  
Yulia A. Salova ◽  
...  

The article summarizes the results of a comprehensive landscape-archaeological study of the dynamics of human-environmental interaction in the Middle Sura region during the first millennium AD. The data resulted from the study of the River Sura floodplain at the former confluence of the Sura and the Malaya Sarka. The analysis of the sediments and buried soils indicates that the period between the first millennium BC and the first millennium AD saw a series of climatic cycles changing each other, with the floodplain periodically being available for various types of economic development. The Early Iron Age (first millennium BC – 2nd–3rd centuries AD) saw the formation of grey forest soils in the part of the floodplain under study. During this period, the area remained uninhabited, while the population was involved in the development of the elevated terraces and riverbanks. In contrast, in the second quarter of the first millennium AD the floodplain covered at the time by broadleaf forest had the most favorable conditions for settlement; the area was developed by the population that belonged to the Middle Volga variant of the Kiev culture. Their economic activity resulted in the gradual deforestation of the floodplain, with meadow landscapes arising instead of the forest. The second half of the 5th century saw drastic intensification of the floods and an increased runoff. The sites assigned to this period represent the developed stage of the Imen´kovo culture; these were located on the elevated terraces. The new stage of low flooding dates to the medieval period (8th–13th centuries), the soils bearing traces of steppe formation and subsequent development of the floodplain. Later, in the late Middle Age and the early Modern period, tillage shifted to watersheds and intensified, while the accumulation of layered alluvial deposits on the floodplain started again, with frequent and intense floods taking place. The study of the dynamics of the moistening of the Sura floodplain is asynchronous with the data of other studied regions of the Russian Plain, which raises the question of a relationship between the availability of floodplains for economic development and migration processes.


Author(s):  
Jessica Rawson ◽  
Limin Huan ◽  
William Timothy Treal Taylor

AbstractHorses and chariots—and the associated technology and expertise—derived from the steppe contributed to the success of the Zhou conquest of the Shang in c. 1045 BC and remained important throughout Zhou rule in ancient China. On the basis of material cultural patterns, including the style and material used in bridle cheek-pieces found in tombs of the late second and early first millennium BC, this paper points to a northern origin for Zhou horses. Important intermediaries, providing these horses, were the clans whose cemeteries have been identified on the northern edges of the Central Plains. The necessity for repeated exchanges bringing south horses from the north was a consequence of key environmental differences between the steppe and the Central Plains, including climate, geomorphology, essential soil nutrients, and land use. These created significant difficulties in sustainably breeding and pasturing horses of quality. As a result, the people of the Central Plains were bound, over millennia, to seek horses from the northwest, along a cultural corridor that also moved northern materials and technologies, such as gold-, iron- and some bronze-working, into the Central Plains from the steppes.


2021 ◽  
Author(s):  
ARIANA B.J. LAMBRIDES ◽  
MARSHALL I. WEISLER ◽  
JEFFREY T. CLARK ◽  
SETH QUINTUS ◽  
TREVOR H. WORTHY ◽  
...  

Author(s):  
Charlotte R. Potts ◽  
Christopher J. Smith

AbstractThe Etruscans, who dominated central Italy for much of the first half of the first millennium BC, are ripe for new analysis: the quantity of data for their culture is now substantial, wide ranging, and qualifies for large-scale comparison. In this paper, we survey how research in the last decade has affected our understanding of settlements, of changing models of the transfer of ideas, and of Etruscan religious behavior, among other topics. We place them into complex spatial, architectural, and economic narratives to show that the interplay between microhistorical case studies and macrohistorical trends has now achieved what ought to be a paradigmatic status. Despite the continuous flow of specialist publications and an industry of exhibitions, however, the Etruscans have not broken through into mainstream archaeological awareness. We argue that this could be achieved if future research becomes more thematic and agenda driven and embraces comparative study.


Antiquity ◽  
2021 ◽  
pp. 1-20
Author(s):  
J. Troy Samuels ◽  
Sheira Cohen ◽  
Tyler Johnson ◽  
Victoria Moses ◽  
Matthew Naglak ◽  
...  

The ancient city of Gabii—an Italian polity of the first millennium BC and a peer to early Rome—has often been presented as an example of urban decline, a counterpoint to Rome's rise from a collection of hilltop huts to a Mediterranean hegemon. Here the authors draw on the results from recent excavations at Gabii that challenge such simplistic models of urban history. Diachronic evidence documenting activity at the site over the course of 1400 years highlights shifting values and rhythms materialised in the maintenance, transformation and abandonment of different urban components. This complex picture of adaptation and resilience provides a model of ancient urbanism that calls into question outdated narratives of urban success and failure.


Author(s):  
Megan Daniels

This chapter explores the interrelationships between the Greek Heracles and Phoenician Melqart in cult, myth, and iconography from the Iron Age to Roman period. It articulates these connections not as a simple one-to-one equation of Heracles and Melqart, but rather views the long-term syncretism of these god-heroes as representative of the shared ideologies and cultural mentalities that emerged from human interactions and endeavors around the Mediterranean world in the first millennium BC. As such, a major focus of this chapter is the equivocal statuses that Heracles and Melqart inhabit between mortality and immortality, a status of particular concern for Greek and Roman authors in their portrayal of Heracles, and reflected also in cultic practices surrounding these figures in terms of their death and apotheosis. This status held particular significance for Heracles’ and Melqart’s roles in human affairs as divinized royal ancestors and colonizers par excellence, roles arguably expressed through their bellicose and leonine iconography. Examining the intersections between Heracles and Melqart thus reveals a great deal about human enterprises in the Mediterranean from the Iron Age to the Roman period.


Antiquity ◽  
2021 ◽  
pp. 1-18
Author(s):  
Hongliang Lu ◽  
Xinzhou Chen ◽  
Zhengwei Zhang ◽  
Li Tang ◽  
Ximena Lemoine ◽  
...  


2021 ◽  
Vol 61 ◽  
pp. 101242
Author(s):  
Li Tang ◽  
Hongliang Lu ◽  
Jixiang Song ◽  
Shargan Wangdue ◽  
Xinzhou Chen ◽  
...  

2021 ◽  
Vol 52 (1) ◽  
pp. 53-66
Author(s):  
Gennady E. Kurtik

This article pursues two main goals: (1) to reconstruct the history of the 12 zodiac constellation system in the astronomy of ancient Mesopotamia; (2) to reveal traces of this system directly in cuneiform texts. Among the most important circumstances led to appearance of this system: (1) development of ideas about the band of zodiac constellations, including—according to MUL.APIN—the total of 18 (or 17) constellations; (2) usage of the schematic year, containing 12 months, 30 days each, and (3) development of ideas about mathematical or uniform zodiac, subdivided into 12 equal parts, 30° each. A sequence of the so-called Normal stars singled out in the zodiacal band is an additional important source shedding light on the history of the Mesopotamian zodiac. The designations of Normal stars adopted in Astronomical diaries and other texts indicate that the system of 18 constellations was used in Mesopotamia until the end of cuneiform civilization. This means that in the second half of the first millennium BC the system of 18 constellations, adopted in MUL.APIN, and the system of 12 zodiacal constellations, borrowed from Babylonians by Greek astronomers, were used in parallel. It is also shown in the article that the system of 12 zodiac constellations was used in magical and astrological text BRM 4.20, dated back approximately to the last third of the fourth century BC.


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