scholarly journals Sustainable Development in Four East Asian Countries' Agricultural Sectors Post-World War II: Measuring Nutrient Balance and Estimating the Environmental Kuznets Curve

2017 ◽  
Vol 4 (3) ◽  
pp. 467-483
Author(s):  
Shota Moriwaki
Keyword(s):  
Sustainable Development ◽  
World War Ii ◽  
Environmental Kuznets Curve ◽  
East Asian ◽  
Nutrient Balance ◽  
Kuznets Curve ◽  
Asian Countries ◽  
World War ◽  
Post World War Ii

East Asian Exceptionalism to Western Populism and Migration Crisis

2018 ◽  
pp. 196-210
Author(s):  
John Lie
Keyword(s):  
World War Ii ◽  
East Asia ◽  
East Asian ◽  
Northeast Asia ◽  
Historical Account ◽  
World War ◽  
Post World War Ii ◽  
The World ◽  
Migration Crisis ◽  
And Migration

In the 2010s, the world is seemingly awash with waves of populism and anti-immigration movements. Yet virtually all discussions, owing to the prevailing Eurocentric perspective, bypass East Asia (more accurately, Northeast Asia) and the absence of strong populist or anti-immigration discourses or politics. This chapter presents a comparative and historical account of East Asian exceptionalism in the matter of migration crisis, especially given the West’s embrace of an insider-outsider dichotomy superseding the class- and nation-based divisions of the post–World War II era. The chapter also discusses some nascent articulations of Western-style populist discourses in Northeast Asia, and concludes with the potential for migration crisis in the region.

scholarly journals Victim and Perpetrator Perspectives in Post World War II Contexts: Intergroup Forgiveness and Historical Closure in Europe and East Asia

2021 ◽  
Author(s):  
◽  
Katja Hanke
Keyword(s):  
World War Ii ◽  
East Asian ◽  
Historical Context ◽  
Well Being ◽  
The Philippines ◽  
World War ◽  
Interpersonal Forgiveness ◽  
Post World War Ii ◽  
Intergroup Forgiveness ◽  
The Impact

<p>The current thesis aimed to extend existing research on intergroup forgiveness by considering historical context as an important element. The clear victim and perpetrator roles in the European and East Asian post World War II settings provided the context for this research. Social representations of history provided the theoretical framework for four studies. Study 1 employed a meta-analytical approach to explore the impact of contextual variables on interpersonal forgiveness across 13 societies. Based on Berry's ecocultural framework and Inglehart's affluence theory it was expected that socio-political, societal well-being and socio-economic variables are linked to interpersonal forgiveness. Significant differences in interpersonal forgiveness between the 13 societies emerged, which could be explained by conflict potential, socio-economic and socio-political context variables, societal peacefulness, societal well-being, and negative societal evaluations of historical calamities. Study 2 explored conceptualisations of interpersonal and intergroup forgiveness using a qualitative approach with interviewees from Japan, Germany and the Philippines. Facets, antecedents and outcomes of forgiveness were identified as main themes. Differences in the relevance of forgiveness as a means of conflict resolution were revealed across cultures. An illuminating concept was identified and labelled as "historical closure", signifying an attitude towards historical issues as relevant or irrelevant to present and future relationships between groups. Study 3a and 3b included victim perspectives from three formerly victimized European nations (France, Poland, Russia) and three formerly victimized East Asian nations (China, Taiwan, Philippines). Study 3a examined differences in intergroup forgiveness across the six societies. Between-society differences were found. Chinese participants were less forgiving compared to French participants, pointing to the different historical contexts as an explanatory source. Study 3b investigated the ability of historical closure and other group-based constructs to predict intergroup forgiveness. In both settings, historical closure was a consistent significant predictor and contributed to explain unique variance. A cross-level operator analysis revealed that political apologies by the perpetrator country during the last 20 years was negatively associated with intergroup forgiveness, indicating that external context related variables can contribute to explain intergroup forgiveness. Study 4 investigated perpetrator perspectives from Japan and Germany, with focus on the cognitive and behavioural components of the willingness to make amends. Japanese and Germans differed significantly on the behavioural component: it was predicted by lack of closure in the Japanese sample; whereas in the German sample guilt and shame were positive predictors. Lack of historical closure consistently contributed to predicting the cognitive component of the willingness to make amends. Japanese experienced more guilt and shame feelings than Germans. Stronger national identification did not contribute as expected and had a reversed effect in Japan by being a positive predictor. Historical closure is an intriguing concept, as it is a positive predictor for intergroup forgiveness among participants from formerly victimized nations, but a negative predictor for the willingness to make amends among participants from formerly perpetrating nations. This is an interesting interdependency in coming to terms with history: closure seems to be needed by victims to be ready to forgive, whereas the lack of closure for perpetrators seems to drive the willingness to make amends.</p>

The Promotion of Confucianism in South Vietnam (1955–1975) and the Role of Nguyễn Đăng Thục as a New Confucian Scholar

2015 ◽  
Vol 10 (4) ◽  
pp. 30-81
Author(s):  
Nguyễn Tuấn Cường
Keyword(s):  
World War Ii ◽  
Cultural Practices ◽  
East Asian ◽  
New Delhi ◽  
Asian Countries ◽  
World War ◽  
South Vietnam ◽  
National Tradition ◽  
Confucian Scholar

This research, in the first half, provides an outline of Confucian cultural practices as evidence of the promotion of Confucianism and national tradition in South Vietnam in 1955–1975, in the context of East Asian Confucianism from the 1950s to 1970s. The second half focuses on Nguyễn Đăng Thục, a leading scholar in South Vietnam, in order to investigate the motivation for his promotion of Confucianism as a national tradition of Vietnam. Influenced by the decolonization movement in Asian countries after World War II, and particularly by the 1947 Asian Relations Conference in New Delhi, Nguyễn Đăng Thục arguably assumed nationalistic and decolonizing approaches to his examination of Vietnamese culture and the traditional cultures of Southeast Asia, East Asia, and Asia as a whole. By analyzing his Confucian activities and research, this paper also argues that, to a certain extent, Nguyễn Đăng Thục should be labeled a “New Confucian” scholar of Vietnam.

scholarly journals Victim and Perpetrator Perspectives in Post World War II Contexts: Intergroup Forgiveness and Historical Closure in Europe and East Asia

2021 ◽  
Author(s):  
◽  
Katja Hanke
Keyword(s):  
World War Ii ◽  
East Asian ◽  
Historical Context ◽  
Well Being ◽  
The Philippines ◽  
World War ◽  
Interpersonal Forgiveness ◽  
Post World War Ii ◽  
Intergroup Forgiveness ◽  
The Impact

<p>The current thesis aimed to extend existing research on intergroup forgiveness by considering historical context as an important element. The clear victim and perpetrator roles in the European and East Asian post World War II settings provided the context for this research. Social representations of history provided the theoretical framework for four studies. Study 1 employed a meta-analytical approach to explore the impact of contextual variables on interpersonal forgiveness across 13 societies. Based on Berry's ecocultural framework and Inglehart's affluence theory it was expected that socio-political, societal well-being and socio-economic variables are linked to interpersonal forgiveness. Significant differences in interpersonal forgiveness between the 13 societies emerged, which could be explained by conflict potential, socio-economic and socio-political context variables, societal peacefulness, societal well-being, and negative societal evaluations of historical calamities. Study 2 explored conceptualisations of interpersonal and intergroup forgiveness using a qualitative approach with interviewees from Japan, Germany and the Philippines. Facets, antecedents and outcomes of forgiveness were identified as main themes. Differences in the relevance of forgiveness as a means of conflict resolution were revealed across cultures. An illuminating concept was identified and labelled as "historical closure", signifying an attitude towards historical issues as relevant or irrelevant to present and future relationships between groups. Study 3a and 3b included victim perspectives from three formerly victimized European nations (France, Poland, Russia) and three formerly victimized East Asian nations (China, Taiwan, Philippines). Study 3a examined differences in intergroup forgiveness across the six societies. Between-society differences were found. Chinese participants were less forgiving compared to French participants, pointing to the different historical contexts as an explanatory source. Study 3b investigated the ability of historical closure and other group-based constructs to predict intergroup forgiveness. In both settings, historical closure was a consistent significant predictor and contributed to explain unique variance. A cross-level operator analysis revealed that political apologies by the perpetrator country during the last 20 years was negatively associated with intergroup forgiveness, indicating that external context related variables can contribute to explain intergroup forgiveness. Study 4 investigated perpetrator perspectives from Japan and Germany, with focus on the cognitive and behavioural components of the willingness to make amends. Japanese and Germans differed significantly on the behavioural component: it was predicted by lack of closure in the Japanese sample; whereas in the German sample guilt and shame were positive predictors. Lack of historical closure consistently contributed to predicting the cognitive component of the willingness to make amends. Japanese experienced more guilt and shame feelings than Germans. Stronger national identification did not contribute as expected and had a reversed effect in Japan by being a positive predictor. Historical closure is an intriguing concept, as it is a positive predictor for intergroup forgiveness among participants from formerly victimized nations, but a negative predictor for the willingness to make amends among participants from formerly perpetrating nations. This is an interesting interdependency in coming to terms with history: closure seems to be needed by victims to be ready to forgive, whereas the lack of closure for perpetrators seems to drive the willingness to make amends.</p>

THE ROLE AND ROLE OF OIL POLICY IN SAUDI ARABIA IN POST WORLD WAR II ECONOMIC LIFE

2019 ◽  
Vol 20 (2) ◽  
pp. 37-41
Author(s):  
Maftuna Sanoqulova ◽  
Keyword(s):  
Saudi Arabia ◽  
World War Ii ◽  
Economic Life ◽  
World War ◽  
Post World War Ii ◽  
The World ◽  
History Of ◽  
Oil Policy

This article consists of the politics which connected with oil in Saudi Arabia after the World war II , the relations of economical cooperations on this matter and the place of oil in the history of world economics

The Vogue of Jewish Self-Hatred in Post-World War II America

2006 ◽  
Vol 12 (3) ◽  
pp. 95-136 ◽  
Author(s):  
Susan A. Glenn
Keyword(s):  
World War Ii ◽  
World War ◽  
Post World War Ii
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