Politics of Conservation, Moral Ecology and Resistance by the Sonaha Indigenous Minorities of Nepal

2019 ◽  
pp. 37-58
Author(s):  
Sudeep Jana Thing
2011 ◽  
Vol 53 (1) ◽  
pp. 73-96
Author(s):  
Abraham J. Malherbe

AbstractIn 1 Tim 5, the author turns to the church’s financial support of some of its members, and in chap. 6 discusses individual attitudes toward money and its use. The article concentrates on chap. 6, especially vv. 17-19, and argues that, while philosophical sources are of prime importance in describing the moral teaching inculcated, popular morality, represented by clichés, proverbs, gnomai, drama, satire and inscriptions, makes possible a thicker description of the moral ecology of the Pastoral Epistles. What emerges is a variety of sometimes similar teaching relating to wealth. The diversity of viewpoint on the same topics relating to wealth suggests that it is more realistic to see 1 Tim 6:17-19 as one among other viewpoints rather than as derived from one or another of them. What is striking is the prominence given to enjoyment in the proper use of wealth.


2021 ◽  
pp. 63-72
Author(s):  
Yakunin D. V. ◽  
◽  
Khromin R. V. ◽  

The article is devoted to the analysis of the problems of protecting the right of indigenous peoples of the Far East to traditional fishing. To improve the legal regulation in this area, according to the author of the article, will allow the development of special procedures for resolving disputes with the participation of indigenous minorities, as well as amending the legislation of the Russian Federation regulating the rules of traditional fishing for indigenous minorities.


Author(s):  
Bill Emmott

When Miyoshi Mari joined the Japanese Ministry of Foreign Affairs in 1980 as a trainee diplomat she was the only female recruit out of twenty-eight; in 2016, the ministry recruited ten females and eighteen males. So recruitment is not yet equal but there will in future be a much larger number of potential female ambassadors to follow in Miyoshi-san’s footsteps. She was motivated to become a diplomat by an interest in peace and reconciliation, which similarly drew Osa Yukie to study and then become active in international human rights issues. Osa-san has studied indigenous minorities including Japan’s own Ainu but more recently has specialized in the issues of war crimes and genocide.


2019 ◽  
Vol 5 ◽  
pp. 237796081983389
Author(s):  
Darcy Copeland

Moral dilemmas are present in all settings in which nurses work. Nurses are moral agents who must make moral decisions and take moral action in very complex social systems. Nurses are accountable for their actions, and it is therefore imperative that they have a solid foundation in ethics. There are multiple ethical frameworks nurses can utilize to justify their actions. A theory of moral ecology is presented here as a way to conceptualize the relationships between these frameworks. The first two steps of moral action, moral sensitivity and moral judgment, are explored in a pluralistic context. Specifically, multiple ethical frameworks that inform the practice of nursing are presented using an ecological model. Nurses work in a variety of practice environments, with different populations, across a spectrum of situations. An ecological model acknowledges that nurses are influenced by the complex social, and ethical, systems in which they find themselves taking moral action. When faced with ethical issues in practice, a nurse's moral sensitivity and moral judgment may be guided by ethical systems most proximal to the situation. Nurses bring individual moral beliefs to work and are influenced by the ethical directives of employers, the discipline's code of ethics, principles of bioethics, and various approaches to normative ethics (virtue, consequential, deontological, and care). Any of the frameworks presented may justifiably be applied in various nursing circumstances. I propose that the multiple ethical frameworks nurses utilize exist in a relationally nested manner and a model of moral ecology in nursing is provided.


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