scholarly journals Storytelling as a Cultural Practice and Life Form

2020 ◽  
pp. 29-75
Author(s):  
Christina Schachtner

Abstract Narrative is introduced as a cultural practice and life form which contributes to creating the foundation of our lives as it helps us to interpret the world, through stories, in which we must be able to act. Borrowed from Ricœur (Time and narrative: The configuration of time in fictional narrative (Vol. 2, K. McLaughlin & D. Pellauer, Trans). Chicago, IL: The University of Chicago Press (1985) and The course of recognition (D. Pellauer, Trans). Cambridge, MA: Harvard University Press (2005).), the concepts of time and space are presented as the contexts and products of narrative. The functions of storytelling are discussed under the heading of “technologies of Self-construction” (inspired by Foucault, Technologies of the self. In L. H. Martin, H. Gutman, & P. H. Hutton (Eds.), Technologies of the self: A seminar with Michel Foucault (pp. 16–49). Amherst, MA: The University of Massachusetts Press (1988).), which provide orientation, self-understanding, and transgression. These need to be developed within the constraints of social norms—so the theory goes—and yet subjects still have some room to move within the process of adopting norms (Butler, Giving an account of oneself. New York, NY: Fordham University Press (2005).).

HortScience ◽  
1994 ◽  
Vol 29 (5) ◽  
pp. 519e-519
Author(s):  
Duane W. Greene ◽  
Wesley R. Autio

There is a general increase in interest in planting new apple cultivars. Promising new apple cultivars have been identified from around the world and from breeding programs in Arkansas, British Columbia, New York, New Jersey and the PRI Program. Trees were propagated and planted in a cultivar evaluation block at the University of Massachusetts Horticultural Research Center. Fruit assessment consisted of laboratory analysis and visual and sensory evaluation. Fruit were rated and several cultivars were identified as showing extreme promise and being worthy of further evaluation. These apple cultivars include: Sansa, Ginger Gold, Honeycrisp, BC 8M 15-10, BC 17-30, Arlet (Swiss Gourmet), NY 75414-1, NY 429, Golden Supreme and SunCrisp (NJ 55). The strong and weak points of each cultivars will be discussed.


HortScience ◽  
1993 ◽  
Vol 28 (4) ◽  
pp. 254D-254
Author(s):  
Duane W. Greene ◽  
Wesley R. Autio

There is a general increase in interest in planting new apple cultivars. The loss of daminozide has provided an additional stimulus for growers in New England to find an alternative to McIntosh. Promising new apple cultivars have been identified from around the world and from breeding programs in Arkansas, British Columbia, New York, New Jersey and the PRI Program. Trees were propagated and planted in a cultivar evaluation block at the University of Massachusetts Horticultural Research Center. In 1992 we evaluated over 80 new cultivars. Fruit assessment consisted of laboratory analysis and visual and sensory evaluation. All cultivar were given an overall rating, and several were identified as being worthy of further evaluation. These apple cultivars include: Arlet, BC 9P 14-32, BC 8M 15-10, BC 17-30, Ginger Gold, Honeycrisp, Kinsei, NJ 55, NY 75414-1, and Sansa.


Journeys ◽  
2021 ◽  
Vol 22 (2) ◽  
pp. 83-92

Randy Malamud, The Importance of Elsewhere: The Globalist Humanist Tourist. Chicago/Intellect, The University of Chicago Press, 2018, vii + 236 pp., ISBN-13: 978-1783208746, $29.50 (paperback).Mark Rice, Making Machu Picchu: The Politics of Tourism in Twentieth Century Peru (Chapel Hill, NC: University of North Carolina Press, 2018), xvi + 253 pp., ISBN 978-1-4696-4353-3, $28.75 (paperback).Jeffrey Mather, Twentieth-Century Literary Encounters in China: Modernism, Travel, and Form (New York: Routledge, 2020), ix + 182 pp., ISBN 978-1-03-208815-0, US $48.95 (paperback).


Prima Donna ◽  
2021 ◽  
pp. 89-118
Author(s):  
Paul Wink

This chapter, “An Athenian Interlude,” analyzes a major turning point in Callas’s life associated with her move, at age thirteen, from New York City to Athens. In Athens, she experienced poverty, personal humiliation, and, during the World War II years, threats to her life. But her singing benefited from the strong mentorship she received from Elvira de Hidalgo, which helped launch her operatic career. Callas’s success as a singer with the Greek National Opera fueled resentment among her older and more established colleagues who envied her talent and resented being dethroned by a mere teenager who spoke Greek with an American accent. Poverty and conflicted relations at home with her mother and sister failed to compensate Callas for hostility at work. A significant gain in weight further undermined her self-confidence. Her experiences during the seven years spent in Athens exacerbated the split between Callas, the self-assured artist, and Maria, the vulnerable young woman.


2019 ◽  
Vol 33 (2) ◽  
pp. 48-71
Author(s):  
Andrea Rossi

This article analyses the set of ethical questions underlying the emergence of the modern politics of security, as articulated, in particular, in the work of Thomas Hobbes. An ethic is here understood – in line with its ancient philosophical use and the interpretation advanced by authors such as Michel Foucault and Pierre Hadot – as a domain of reflections and practices related to the cultivation and conversion of the self ( askēsis, metanoia). The article aims to demonstrate that, besides attending to the physical safety of the state and its citizens, modern apparatuses of security are also crucially implicated in the formation of their subjects as ethical and autonomous individuals. To substantiate this thesis, the article first illustrates how, since the first appearance of the term in the vocabulary of Western thought – and in Seneca’s work in particular – theories of security have been intimately tied to the cultivation of the self. It thus interprets Hobbes’s reflections on the subject as the upshot of a substantive, if implicit, re-articulation of Seneca’s ethic of security, by focusing on the two authors’ respective understandings of (a) autonomy, (b) the world, (c) ascesis, and (d) politics. Overall, it is suggested that the differences between the two authors testify to a wider political-historical shift: in modern regimes of governmentality, the ethical dimension of security no longer defines the rightful exercise of political power, but rather appears as an object of social and economic governance.


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