The Subject/Object Relationship According to the Phenomenology of Life of Anna-Teresa Tymieniecka: Discovering the Metamorphic Logos of the Ontopoiesis of Life

Author(s):  
Daniela Verducci
Sociology ◽  
2016 ◽  
Vol 50 (6) ◽  
pp. 1185-1200 ◽  
Author(s):  
Filipe Carreira da Silva

This article offers an outline of a pragmatic sociology of the book. Whilst ubiquitous, books have received relatively little attention from sociologists. I propose to remedy this situation by drawing upon the ideas of GH Mead, namely his neo-Hegelian theory of the subject–object relationship. Mead’s chief insight is that objects such as books are first social and only then physical entities. They have agency not because of their thing-ness, so to speak, but because of their sociality. After reviewing the existing literature on the book, I discuss Mead’s most relevant contributions. In the proposal for a pragmatic sociology of the book that follows, I combine pragmatism’s focus upon the materiality of meaning-production with genealogy’s concern with power and violence. I conclude with an illustration of the approach: the simultaneous decanonization of Tocqueville’s Democracy in America among sociologists today and its canonization in political science.


1958 ◽  
Vol 55 (3) ◽  
pp. 89 ◽  
Author(s):  
Mildred B. Bakan

2021 ◽  
Vol 1 (3) ◽  
pp. 123-124
Author(s):  
S. E. Ivannikov ◽  
E. V. Dzhurbiy

The aim of the study is to assess the effectiveness of the development of communicative competence among residents of the Department of Obstetrics, Gynecology and Perinatology using a series of psychological trainings. According to the results of post-tests, there was an increase in reflexivity in 50% of respondents, as well as a change in the level of empathy. There was a transition from the subject-object relationship with the patient to the subject-subject relationship, which made it possible to hold patients more accountable for their own health and the health of their future children. The developed training will be used in the work with young specialists.


Author(s):  
Diego Sánchez Meca

This article offers an innovative perspective from which Deleuze interprets Nietzsche’s thought and the relationship of this vision with the birth of Deleuze’s philosophy of difference. This philosophy incorporates Nietzschean topics as the genealogy of the Socratic reason, the Christian interpretation of  suffering, teleology, and the substantially reactionary occidental thought. The notion of difference allows us to understand the concept of time as the result of a game between forces, and the idea of the eternal return as a notion incompatible with the subject-object relationship, personal identity, and the dialectical comprehension of  history.


2020 ◽  
Vol 57 (3) ◽  
pp. 125-141
Author(s):  
Irina A. Gerasimova ◽  

The problem of petroleum genesis is fundamental for natural science. Scientific discussion on the problem of petroleum genesis originated with the science of theModern time and continues to this day. Physicists, chemists, biologists, geologists, geophysicists and cosmologists take part in the discussion. The problem attracts the attention of philosophers on science in many aspects. The author believes that it is necessary to conduct research of a transdisciplinary type that combines natural science and philosophical knowledge. Transdisciplinary research allows conceptually combine different scales of vision, different languages and standards of justification for specific sciences. The prerequisite for a transdisciplinary approach on the part of natural scientists can be the synergetic setting of theoretical constructions. V.I. Vernadsky’s concept of biosphere and noosphere, which is included in the scientific picture of the world, can serve as philosophical and conceptual basis. Transdisciplinary discussion on the petroleum genesis involve the analysis of philosophical, socio-psychological and concrete scientific aspects. The author carries out the logical and methodological analysis of the hypothesis of D.I. Mendeleev. The author comes to the conclusion that the philosophical type of argumentation prevails. The basis for a new dialogue should be the subject- subject-object relationship. The principles of the philosophy of complexity can be used when discussing the problems of geoecology and specific environmental research areas.


Material Transgressions reveals how Romantic-era authors think outside of historical and theoretical ideologies that reiterate notions of sexed bodies, embodied subjectivities, isolated things, or stable texts. Essays examine how these writers rethink materiality, especially the subject-object relationship, in order to challenge the tenets of Enlightenment and the culture of sensibility that privileged the hegemony of the speaking and feeling lyric subject and to undo supposedly invariable matter, and representations of it, that limited their writing, agency, knowledge, and even being. In this volume, the idea of transgression serves as a flexible and capacious discursive and material movement that braids together fluid forms of affect, embodiment, and textuality. They offer alternative understandings of materiality that move beyond concepts that fix gendered bodies and intellectual capacities, whether human or textual, idea or thing. They enact processes—assemblages, ghost dances, pack mentality, reiterative writing, shapeshifting, multi-voiced choric oralities—that redefine restrictive structures in order to craft alternative modes of being in the world that can help us to reimagine materiality both in the Romantic period and now. Such dynamism not only reveals a new materialist imaginary for Romanticism but also unveils textualities, affects, figurations, and linguistic movements that alter new materialism’s often strictly ontological approach.


2013 ◽  
Vol 5 (2) ◽  
pp. 129-142
Author(s):  
Elisabetta Magnani

The global economic crisis offers a powerful instance of how financial shocks shape the biosphere at the intersection of labour and life. In financial times, capitalism activates two interdependent processes, a process of contamination that somehow blurs the borders between life and financial matters, and a process of abstraction, which increases the emotional distance between object and subject, thus interrupting the potential for change embedded in experiences of fear that accompany environmental crises. These processes involve key tenets of contemporary neo-liberal capitalism, namely financialization and entrepreneurship, and produce new subjectivities. This is, in my view, central to understand our current organization of ecological concerns and the way biopolitical events, such as the financialization of the economy, organize our collective perception of the possible and alternative ecological configurations to the one we live in. By recognizing the working of a process of contamination and a process of distancing implicit in the financialization of life we are able to acknowledge that "ecological relationships are semiotics" (von UexKull, 1982 [1940]) in the sense that they involve the construction and organization of signs, perceptions, affects, interpretations and meanings. Understanding this new semiotics of power is essential to engaging with actual practices of governance of the sustainability discourses. Operationally, these practices and discourses have deprived ecological knowledge of one of its fundamental ingredient, namely a future (Chakrabarty, 2009), conceived as a historical process of change that involves the subject-object relationship and which constitutes both the knower and the known. The result is an interrupted understanding of the way bio-political events reorganize collective perceptions of possible configurations of the ecological system that are "alter" to the one we live in.


2015 ◽  
Vol 42 (1) ◽  
pp. 48-73 ◽  
Author(s):  
MATTHEW FLUCK

AbstractThe current era is often described in epistemic terms, as an ‘information age’ or ‘knowledge society’. Such claims reflect ideals that are deeply ingrained in modern societies. There is a widespread assumption that successful social and political interaction involves access to information and that political power is gained when knowledge replaces obscurity. Such assumptions reflect contemporary ‘epistemic folkways’, which are manifested in two widespread epistemic phenomena – faith in ‘transparency’ and conspiracy theorisingInternational Relations (IR) theorists should be well-equipped to understand such developments. However, reflection concerning epistemic matters in IR is in under attack, increasingly presented as a distraction from the formulation of empirically grounded accounts of international politics. This article argues that reflexive theory can in fact play an important role in helping IR scholars to understand contemporary epistemic folkways. Drawing on the Critical Theory of Theodor Adorno, it is argued that the transparency ideal and conspiracy theorising reflect the efforts of individuals to increase their influence in a world in which they are both objects of technical knowledge and, in principle, epistemically empowered subjects. Reflection on the subject-object relationship suggests that the pursuit of increasingly unmediated access to information is in fact a key source of reification and disempowerment.


2021 ◽  
Vol 29 (2) ◽  
pp. 140-155
Author(s):  
Emilie Casey

In this article, I take up Uri McMillan’s work in Embodied Avatars to rethink the subject–object relationship in women’s preaching. In performance art, the subject (the artist) fashions herself into an object (the art). I stretch the performance art genre to include preachers Rachel Baker, Jarena Lee, and Florence Spearing Randolph, arguing that these women have strategically performed objecthood to navigate gendered and racialized constraints in Christian proclamation. Examining these three women preachers through the lens of performing objecthood opens up theological understandings of how the Spirit works in a world marked by social sin (sexism and racism). Contrary to theologians who describe submission to the Spirit as self-effacement, I show how submission to the Spirit can counter worldly authorities, while enabling women preachers to transform perceptions of gender and race in a liberative way.


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