Old and Emerging Cosmopolitan Traditions at the Malabar Coast of South India: A Study with Muslim Students in Kozhikode, Kerala

2017 ◽  
pp. 257-274
Author(s):  
Barbara Riedel
1934 ◽  
Vol 25 (1) ◽  
pp. 55-61 ◽  
Author(s):  
K. P. Anantanarayanan

The black-headed palm caterpillar (Nephantis serinopa, Meyr.) has been known to be a serious pest of coconut palms both in Ceylon and South India for many years past, and during the past ten years its appearance on a serious scale along the Malabar coast in South India has been attracting the attention of the Entomological Section of the Madras Agricultural Department. Among the different methods of control, the utilisation of the natural enemies of the pest has been tried to some extent. One of the more important natural enemies found to exert some appreciable influence on this pest was a Eulophid wasp, Trichospilus pupivora, Ferr. As one of the officers of the Entomological Section engaged in the work connected with this coconut pest, the author had opportunities of closely studying this parasite, and in this paper a brief account is attempted of the bionomics of this insect and of some methods employed in breeding it on a large scale.


2006 ◽  
Vol 4 ◽  
pp. 025 ◽  
Author(s):  
Sam P. Matthew ◽  
A. Mohandas ◽  
S. M. Shareef ◽  
G. M. Nair

Black pepper is known as the King of Spice and is native to South India, South Asia and Indian. It is been used in Asian cooking since 2000 BC. The source of pepper exports to neighboring countries was the Malabar Coast, which is present-day Kerala. Dried fruit of Black pepper is called as peppercorn and is extensively used in culinary. Its extracted oil is used in making ayurveda medicines because it possess anti-inflammatory and anti-microbial activities.


Author(s):  
Pushpa Raj ◽  

Travancore was the first and foremost among the princely states of India to receive the message of Jesus Christ. According to tradition, St. Thomas the Apostle came to India in 52 A.D. He made many conversions along the west coast of India. It had to the beginning of Christian Community in India from the early Christian era. He attained martyrdom in 72 A.D. at Calamina in St. Thomas mount, Madras. He was the first to be sacrificed for the sake of Christ in India. During the close of the second century A.D. the Gospel reached the people of southern most part of India, Travancore. Emperor Constantine deputed Theophilus to India in 354 A.D. to preach the Gospel. During this time the persecution of Christians in Persia seemed to have brought many Christian refugees to Malabar coast and after their arrival it strengthened the Christian community there. During the 4th century A.D. Thomas of Cana, a merchant from West Asia came to Malabar and converted many people. During the 6th century A.D. Theodore, a monk, visited India and reported the existence of a church and a few Christian groups at Mylapore and the monastery of St. Thomas in India. Joannes De Maringoly, Papal Legate who visited Malabar in 1348 has given evidence of the existence of a Latin Church at Quilon. Hosten noted many settlements from Karachi to Cape Comorin and from Cape Comorin to Mylapore. The Portuguese were the first European power to establish their power in India. Under the Portuguese, Christians experienced several changes in their general life and religion. Vas-co-da-gama reached Calicut on May 17, 1498. His arrival marked a new epoch in the history of Christianity in India. Many Syrian Catholics were brought into the Roman Catholic fold and made India, the most Catholic country in the East. Between 1535 to 1537 a group of Paravas were converted to Christianity by the Portuguese. In 1544 a group of fishermen were converted to Christian religion. St. Francis Xavier came to India in the year 1542. He is known as the second Apostle of India. He laid the foundation of Latin Christianity in Travancore. He could make many conversions. He is said to have baptized 30,000 people in South India. Roman Congregation of the propagation of Faith formed a Nemom Mission in 1622. The conversion of the Nairs was given much priority. As a result, several Nairs followed Christian faith particularly around Nemom about 8 k.m. south of Trivandrum. Ettuvitu pillaimars, the feudal chiefs began to persecute the Christians of the Nemom Mission. Martyr Devasahayam, belonged to the Nair community and was executed during the reign of Marthandavarma (1729-1758). It is an important chapter in the History of Christianity in South India in general, and of Travancore in particular.


2019 ◽  
Vol 8 (1) ◽  
pp. 59-87
Author(s):  
K. P. Abdul Shafeeque

Abstract Ahlul Quran movements introduced the debates on the question of the authority of tradition as the second source of Islamic knowledge and critiqued the existing notions of Islam among the Malabar Muslims in Kerala. These intra-Islamic factions attempted to reinterpret Islam according to their interpretations solely based on the Quran and developed their take on what constitutes 'authentic Islam'. This article uses Ahlul Quran as a generic term for the two main Ahlul Quran movements that developed in the Malabar Coast during the early and late half of the twentieth century. These two movements were the Ahlul Quran movement of Pazhayangadi by B. Kunjahamed Haji and Khuran Sunnath Society of Abul Hasan (popularly known as Chekanur Moulavi). They initiated numerous oral debates and discussions with various Islamic groups existing in the Malabar region such as Sunnis, Mujahids, Ahmediyyas and Jamaat-e-Islami, challenging and contesting different notions of 'authentic Islam'. Along with oral debates, it also gave birth to textual contestations, with voluminous books, articles and pamphlets challenging each other. This article traces the intra-religious debates that developed among the Malabar Muslims after the emergence of Ahlul Quran thoughts. It analyses how the existing Islamic groups upholding different versions of 'authentic Islam' in the Malabar region, located in the northern part of Kerala, South India, challenged the growth of these Ahlul Quran movements. In short, during the numerous debates and contestations that happened between the Islamic groups within the Malabar region the article explores how these debates are a constant performance of Islam and its tradition.


1998 ◽  
Vol 8 (3) ◽  
pp. 351-394 ◽  
Author(s):  
Mehrdad Shokoohy

In South India Cochin is well known for its Jewish settlement, but the rich Muslim heritage of the town has so far remained almost unknown. A reason for this anonymity lies perhaps in that the Muslim community of Cochin – unlike that of Calicut – while highly influential in the commerce of the region, kept a low profile with regard to political affairs, at least from the time of the appearance of the Portuguese. Cochin, situated at 9° 58′ N and 760° 14′ E, occupies the northern part of a long stretch of land, about half a kilometre south of the Island of Vypin (Baypin or Vypeen) and 1.5 km west of the shores of the mainland, now occupied by the modern town of Ernakulam. Between Cochin and Ernakulam is a long expanse of sheltered but navigable water, at the mouth of which is Willingdon Island, housing the modern sea port and the airport.


Zootaxa ◽  
2011 ◽  
Vol 2830 (1) ◽  
pp. 29 ◽  
Author(s):  
THOMAS K. SABU ◽  
S. NITHYA ◽  
K. V. VINOD

Species composition, distribution patterns and endemism are outlined for the dung beetles in the ecoregions of the western slopes of the moist South Western Ghats, South India. Among the 142 dung beetle species known, 35 are endemic to the Western Ghats; 29 are endemic to the moist South Western Ghats; 25 are regionally endemic to the South Western Ghats montane rain forests ecoregion; and one each to the Malabar Coast moist deciduous forest ecoregion and the South Western Ghats moist deciduous forests ecoregion. Five species, including the 3 flightless species, are local endemics to the upper montane tropical montane cloud forests. The montane rain forests ecoregion has the highest number of endemics in the moist south Western Ghats and the moist deciduous forests ecoregion and Malabar Coast moist deciduous forest ecoregion have the lowest levels of endemism. Of the 137 dung beetle species known prior to the deforestation and habitat modification of the region, only 87 have been collected recently.


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