Revising Ethical Principles and Norms in Hybrid Societies: Basic Principles and Issues

Author(s):  
Matteo Cristani ◽  
Francesco Olivieri ◽  
Luca Pasetto
2021 ◽  
pp. 157-174
Author(s):  
DARKO BIKAREVIĆ

Legal state is a democratic creation that is based on legal certainty and rule of law and is a form of state in which all subjects are bound by the law, where it is crucial that this refers to state authorities that have a monopoly over power and directly encroach the sphere of human rights. Acting according to the principle of legally is brought before the police as an imperative of great importance. Although this principle is, without a doubt, primary in the police work, it will not be the central topic of this paper. The goal of the author is to move focus of the paper towards the importance of adhering to ethical principles and standards, basic principles of democratic work of the police, as well as strengthening trust of citizens in the police in order to create safe community with accessible and ethically inclined police that responsibly act together with the community in identifying and solving security issues.


2020 ◽  
Vol 22 (1) ◽  
pp. 116-140
Author(s):  
Nur Cholis

Abstract: The discourse between Islam and the State in Indonesia is almost dominated by symbiotic-mutualistic relations. Islam considers State enforcement is one of the means for bringing people closer to Allah Almighty. One of the Indonesian prominent figures of this idea is Zainal Abidin Ahmad of Minangkabau Sumatra, a disciple of Hamka, a politician, a former deputy chairman of the House of Representatives. This paper aims to answer the question of how is the Islamic Conception of State and its Implementation in the Indonesian Territories being adjusted. At the end of the paper it is explained that the Concept of the Islamic State, according to Zainal Abidin shows three basic principles, namely (1) there is a government of the people conducted in consultation (h}uku>mah al-ummah shu>riyah), (2) it has the sources of law (us}u>l al-tashri>’), and (3) there is a demarcation of power in the State’s authority (taqsi>m al-sult}at). Furthermore, based on fiqh siyasah: in the time of the Prophet and al-Khulafa al-Rasyidin, the life of Muslims as a community (nation) is entirely discretional to the rules of the pattern that they will adopt in governing themself. But there is a set of moral and ethical principles and values that should be abided for the well-being of human life.


2005 ◽  
Vol 52 (2) ◽  
pp. 111-119
Author(s):  
Danica Zagradjanin

Ethical principles in medical profession originate from ancient times when Hippocrates has established basic principles of doctor?s ethics. Those are universal ethical principles, being actual till nowadays, but supplemented with new requirements. In this paper underlined were basic ethical principles for all dentists mandatory to follow.


2010 ◽  
Vol 20 (3) ◽  
pp. 100-105 ◽  
Author(s):  
Anne K. Bothe

This article presents some streamlined and intentionally oversimplified ideas about educating future communication disorders professionals to use some of the most basic principles of evidence-based practice. Working from a popular five-step approach, modifications are suggested that may make the ideas more accessible, and therefore more useful, for university faculty, other supervisors, and future professionals in speech-language pathology, audiology, and related fields.


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