State formation and nation-building in the Netherlands and the Soviet Union: a historical comparison

GeoJournal ◽  
1996 ◽  
Vol 40 (3) ◽  
Author(s):  
Hans Knippenberg
2018 ◽  
Vol 51 (4) ◽  
pp. 375-385
Author(s):  
Saglar Bougdaeva ◽  
Rico Isaacs

Nomads are positioned outside of the modern conception of nations, which is based on a traditional or modern hierarchical model (Kuzio, 2001) which tends to “dehistoricize and essentialize tradition” (Chatterjee, 2010: 169). Using an analysis of the narrative construction of nomadic Kalmyk nationhood, particularly through historiography and culture, this article demonstrates that in spite of nation-destroying efforts from the Tsarist Empire and the Soviet Union, the Kalmyk nation has been flexible with reinventing cultural strategies in charting the nomadic national imaginary from Chinggis Khan to the Dalai Lama. It argues that nomadic nationhood contains a deeply imaginary response to nomads’ cultural and intellectual milieu which provided a way of freeing itself from Tsarist and Soviet modular narratives of national imagination, demonstrating how nomadic nationhood exists as a non-modular form of nationhood.


2015 ◽  
Vol 40 (1) ◽  
pp. 1-30 ◽  
Author(s):  
Peter H. Solomon

The Soviet Union and post-Soviet Russia alike have had extremely low rates of acquittal in criminal cases, which conventional wisdom associates with an accusatorial bias. But other countries like Canada, Germany, The Netherlands, and France also have low rates of acquittal without the perception of bias. This article argues that the key difference lies in the presence or absence of pretrial screening—through the withdrawal of charges, diversion, and/or dispositions imposed by prosecutors. After a brief history of the low acquittal rate in Russia, the article documents the use of prosecutorial discretion to screen cases before trial in those four Western countries, especially through the exercise by prosecutors of quasi-judicial functions. The article goes on to demonstrate the absence of significant pretrial filtering of cases in Russia and to explore the implications for understanding the rate of acquittal.


Author(s):  
Mike Martin

Based on interview data from Helmand Province, Afghanistan, this chapter explores the relationship between tribalism and jihadism from 1978-2015. The authors argue that local actors, predominantly tribal, have taken on the mantles of different jihadi organizations in order to gain funding as a way of increasing their leverage in local conflicts with other actors. This relationship holds true in Helmand through the ‘jihad’ against the Soviet Union in the 1980s, the civil war, the Taliban era, and the post-2001 US-led nation-building period. The author concludes that jihadi organizations, or other external organizations, need to understand and work with tribal dynamics in order to achieve their aims in tribal territories.


1961 ◽  
Vol 15 (3) ◽  
pp. 513-514 ◽  

The second session of the Assembly of the Intergovernmental Maritime Consultative Organization (IMCO) was held in London from April 5–14, 1961. Mr. W. L. de Vries, Director-General of Shipping in the Netherlands Ministry of Transport, was elected President of the session and Mr. Ove Nielson, Secretary-General of IMCO, acted as secretary. The Assembly elected Argentina, Australia, India, and the Soviet Union to fill out the sixteen-member Council on which Belgium, Canada, France, West Germany, Greece, Italy, Japan, the Netherlands, Norway, Sweden, the United Kingdom, and the United States were already represented. The Assembly: 1) established a Credentials Committee consisting of Canada, Japan, Liberia, Poland, and Turkey; 2) adopted a budget for 1962–1963 of $892,-350; 3) approved Mauritania's application for membership by a two-thirds vote following the rule that non-members of the United Nations had to be approved by such a vote after recommendation by the Council; and 4) in view of the advisory opinion of June 8, 1960, of the International Court of Justice to the effect that the Maritime Safety Committee was improperly constituted, dissolved the committee and elected Argentina, Canada, France, West Germany, Greece, Italy, Japan, Liberia, the Netherlands, Norway, Pakistan, the Soviet Union, the United Kingdom, and the United States to the reconstituted committee. The Assembly during its second session also approved an expanded work program submitted by the IMCO Council including new duties connected with international travel and transport, with special reference to the simplification of ship's papers. The Assembly asked IMCO to study the arrangements for the maintenance of certain light beacons used for navigation at the southern end of the Red Sea which were being maintained by the United Kingdom with the help of the Netherlands. Also under consideration was a new convention on the safety of life at sea submitted to the Assembly by a Conference on Safety of Life at Sea and containing a number of recommendations to IMCO on studies relating to such matters as ship construction, navigation, and other technical subjects on safety at sea. The Assembly decided that in conjunction with United Nations programs of technical cooperation the UN should be informed that IMCO was in a position to provide advice and guidance on technical matters affecting shipping engaged in international trade.


2017 ◽  
Vol 8 (1) ◽  
pp. 33
Author(s):  
Gusnelly Gusnelly

This paper is the result of research on Indonesian migration that focuses on the diaspora of the exile community in the Netherlands. The purpose to discuss this issue is to tell about the existence of an Indonesian community that has been exiled from the country for decades and became stateless or lost citizenship, because its passport was revoked by the Indonesian government. They are the generation who have been forced to move to several countries and choose to seek asylum in various Western European countries after the collapse of the Soviet Union. The history of their existence abroad as a result of the event of G30S/1965. They were abroad when the G30S occurred in the country. Their departure abroad was in the leftist (socialist) countries of the mid-1960s not because of political affairs but for various interests, but in fact it was related to the occurrence of the G30S/1965. In 1989 with the fall of communism and the end of the cold war after the collapse of the superpower of the Soviet Union, most of them have registered themselves as asylum seekers to several countries in Western Europe, including to the Netherlands. As a Dutch citizen, their descendants get education and work in the Netherlands. Their descendants feel that the Dutch or Europeans are his identity but the exiles keep their nationalism for Indonesia. We call that with long-distance nationalism.Keywords: Dutch, diaspora, exile community, asylum, citizenshipABSTRAKTulisan ini merupakan hasil penelitian tentang migrasi orang Indonesia yang fokus pada diaspora komunitas eksil di Belanda. Tujuan untuk membahas masalah ini adalah untuk menceritakan tentang keberadaan komunitas Indonesia yang sejak puluhan tahun terbuang dari tanah air dan menjadi stateless atau kehilangan kewarganegaraan, sebab pasportnya dicabut oleh pemerintah Indonesia. Mereka merupakan anak bangsa dari satu generasi yang terpaksa pindah ke beberapa negara dan memilih mencari suaka ke berbagai negara Eropa Barat pascaruntuhnya Uni Soviet. Sejarah keberadaan mereka di luar negeri sebagai akibat dari peristiwa G30S tahun 1965. Mereka sedang berada di luar negeri ketika terjadi peristiwa G30S di dalam negeri. Kepergian mereka ke luar negeri yaitu di negara-negara beraliran kiri (sosialis) di pertengahan tahun 60-an bukan karena hanya karena urusan politik, tetapi untuk berbagai kepentingan, namun pada kenyataannya disangkutpautkan dengan terjadinya peristiwa G30S tahun 1965 tersebut. Pada tahun 1989 dengan kejatuhan komunisme dan berakhirnya perang dingin setelah keruntuhan negara adi kuasa Uni Soviet sebagian besar mereka telah mendaftarkan diri menjadi pencari suaka ke beberapa negara di Eropa Barat, termasuk ke Belanda. Sebagai warga negara Belanda, anak keturunannya mendapatkan pendidikan dan bekerja di Belanda. Anak-anak keturunannya merasa Belanda atau Eropa adalah identitasnya akan tetapi orang eksil tetap menjaga nasionalisme mereka buat tanah airnya yaitu Indonesia. Kami menyebutnya dengan nasionalisme jarak jauh.  Kata Kunci: Belanda, diaspora, komunitas eksil, suaka, kewarganegaraan


2019 ◽  
Vol 2 (2) ◽  
pp. 6
Author(s):  
Sebastian Hoffmann

This paper deals with the structured comparison of the former ruble monetary union with the euro currency area. As a basis, developments in the ruble currency area and in the Eurozone are traced. In a comparison of the central components of the currency areas, similarities, such as the heterogeneity of the states, and differences, for example the role of the central bank and the legal foundations of the currency area, are outlined. Subsequently, the significant historical exit causes of the states from the Soviet Union out of the ruble currency zone are presented. In addition to obvious structural factors, such as the unequal power structure, also practical reasons, such as the insufficient provision of cash for some areas, are considered. Regarding overconfidence, the sub-categories overestimation and overplacement can be detected mainly regarding the behavior of the administration of the former USSR. The third sub-category, overprecision, can primarily be found in the behavior the European Central Bank and their efforts to stabilize the Euro. Based on the findings, the conclusion can be drawn, that there are certain parallels between the two currency areas. However, the available options for action and mechanisms at the political and economic level in the Eurozone today are more wide-ranging than at the beginning of the 1990s in the ruble currency area.


Author(s):  
Jonathan Long

FiFo, or Film und Fotografie, is shorthand for the Internationale Ausstellung des deutschen Werkbundes [International Exhibition of the German Werkbund], which opened in Stuttgart in May 1929. It presented an overview of contemporary photography, and is widely acknowledged as one of the most important photographic exhibitions of all time. The Werkbund was an open association—mainly consisting of architects but also involving craftsmen, industrialists, businessmen, publishers, and teachers—that supported training in the applied arts. FiFo was initiated by Gustav Stotz, director of the Württemberg section of the Werkbund, and its selection committee consisted of art historian Hans Hildebrandt, architect Bernhard Pankok, and typographer Jan Tschichold. Prominent photographers and critics were responsible for different sections of the exhibition: László Moholy-Nagy for Germany, Siegfried Giedion for Switzerland, El Lissitzky for the Soviet Union, Edward Steichen and Edward Weston for the United States, and Piet Zwart for the Netherlands. Hans Richter curated the accompanying film program. After the Stuttgart show, the exhibition toured to Berlin and Wrocƚaw (formerly Breslau) and—under the title Das Lichtbild [The Photograph]—to Munich, Essen, and Dessau. In 1930, it was shown, in various guises, in Zurich, Vienna, Gdansk (formerly Danzig), Zagreb, Tokyo and Osaka.


2021 ◽  
Author(s):  
Elke Weesjes

This book documents communists' attempts, successful and otherwise, to overcome their isolation and to connect with the major social and political movements of the twentieth century. Communist parties in Britain and the Netherlands emerged from the Second World War expecting to play a significant role in post-war society, due to their domestic anti-fascist activities and to the part played by the Soviet Union in defeating fascism. The Cold War shattered these hopes, and isolated communist parties and their members. By analysing the accounts of communist children, Weesjes highlights their struggle to establish communities and define their identities within the specific cultural, social, and political frameworks of the Cold War period and beyond.


Sign in / Sign up

Export Citation Format

Share Document