The history of the fig in the holy land from ancient times to the present day

1965 ◽  
Vol 19 (2) ◽  
pp. 124-135 ◽  
Author(s):  
Asaph Goor
Keyword(s):  
2021 ◽  
Vol 3 (3) ◽  
pp. 333-350
Author(s):  
Priest Ioann Kudlasevich ◽  

Among Russian researchers of Palestine, there is the name of Archimandrite Leonid (Kavelin) (1822–1891) who was a prominent church figure of the second half of the 20th century and was mainly known for his guide to the Holy Land. How ever, other aspects of his scientific research in Palestine have not been revealed or examined yet. Moreover, his major archaeological discovery has gone completely unnoticed both in foreign and national science. The article deals with the main areas of Father Leonid’s research, which is thematically related to the Holy Land. One of these areas for him was always the study of Christian shrines and antiquities of Old Jerusalem. The author of the article highlights the scholar’s special interest in the history of Eastern monasticism. For the first time, the author summarizes the experience of Father Leonid’s archaeological expeditions to the northern, eastern and southern regions of Palestine, which became the second most important center of Eastern monasticism in ancient times. Special attention is also paid to the scholar’s important discovery — the location of the Pharan Lavra founded by Saint Chariton the Confessor in En Prat in the 4th century. The history of the pilgrimage to the Holy Land was of paramount importance for Father Leonid. As an archaeographer, he focused on studying the monuments of pilgrimage literature, a major part of which was dedicated to the descriptions of shrines and antiquities of Old Jerusalem. The author notes the scholar’s significant contribution to the creation of a source-study base of research, the development of textual study and paleography, and the development of methods for studying pilgrimage writings. An analysis of the scholar’s most significant studies related to the Palestinian theme makes it possible for the reader to better understand the contribution of Father Leonid to biblical archeology at the early stage of its formation as an independent branch of theology.


2020 ◽  
Vol 99 (11) ◽  

The authors present an outline of the development of thyroid surgery from the ancient times to the beginning of the 20th century, when the definitive surgical technique have been developed and the physiologic and pathopfysiologic consequences of thyroid resections have been described. The key representatives, as well as the contribution of the most influential czech surgeons are mentioned.


2019 ◽  
Vol 18 (2) ◽  
pp. 24-37
Author(s):  
D.X. Sangirova ◽  

Revered since ancient times, the concept of "sacred place" in the middle ages rose to a new level. The article analyzes one of the important issues of this time - Hajj (pilgriamge associated with visiting Mecca and its surroundings at a certain time), which is one of pillars of Islam and history of rulers who went on pilgrimage


Author(s):  
Brian Fagan

Ever since Roman tourists scratched graffiti on the pyramids and temples of Egypt over two thousand years ago, people have traveled far and wide seeking the great wonders of antiquity. In From Stonehenge to Samarkand, noted archaeologist and popular writer Brian Fagan offers an engaging historical account of our enduring love of ancient architecture--the irresistible impulse to visit strange lands in search of lost cities and forgotten monuments. Here is a marvelous history of archaeological tourism, with generous excerpts from the writings of the tourists themselves. Readers will find Herodotus describing the construction of Babylon; Edward Gibbon receiving inspiration for his seminal work while wandering through the ruins of the Forum in Rome; Gustave Flaubert watching the sunrise from atop the Pyramid of Cheops. We visit Easter Island with Pierre Loti, Machu Picchu with Hiram Bingham, Central Africa with David Livingstone. Fagan describes the early antiquarians, consumed with a passionate and omnivorous curiosity, pondering the mysteries of Stonehenge, but he also considers some of the less reputable figures, such as the Earl of Elgin, who sold large parts of the Parthenon to the British Museum. Finally, he discusses the changing nature of archaeological tourism, from the early romantic wanderings of the solitary figure, communing with the departed spirits of Druids or Mayans, to the cruise-ship excursions of modern times, where masses of tourists are hustled through ruins, barely aware of their surroundings. From the Holy Land to the Silk Road, the Yucatán to Angkor Wat, Fagan follows in the footsteps of the great archaeological travelers to retrieve their first written impressions in a book that will delight anyone fascinated with the landmarks of ancient civilization.


Religions ◽  
2021 ◽  
Vol 12 (5) ◽  
pp. 366
Author(s):  
Andrey Toporkov

In publications of Russian folklore, along with authentic texts there are a number of literary stylizations based on folklore. The article traces the history of one such pseudo-folkloric text—a carol which was first published by Ivan Petrovich Sakharov (1807 to 1863) in 1837. It has been established that this carol is a montage of two texts: the first is a carol, printed in 1817 by I.E. Sreznevsky in the Ukrainian Bulletin, and the second is a song included in the Tale of Brother Ivanushka and his Sister Alyonushka (SUS 450). Such contamination is unique and is found only in this one text, which was later reprinted many times. Taking into account Sakharov’s reputation as a falsifier of folklore, there is no reason to doubt that it was he who composed this carol; such contamination of works belonging to different folkloric genres is also characteristic of other of Sakharov’s publications. The carol that Sakharov published attracted the particular interest of researchers of Slavic mythology due to the fact that it described how an old man was going to sacrifice a goat. Several generations of historians saw in this pseudo-folkloric text a description of a ritual that pagan Slavs performed in ancient times. Considering the carol as an historical document, researchers of mythology built their interpretations based on the supposed time of its appearance, the nature of its genre, plot, and individual details. Thus, Sakharov’s pseudo-folkloric creation found an eager audience among scholars, and it stimulated their imagination in picturing the life of pagan Rus’.


2013 ◽  
Vol 12 (1) ◽  
pp. 1-7 ◽  
Author(s):  
Martin Shaw

This commentary reviews the responses to an earlier article, ‘Palestine in an International Historical Perspective on Genocide’ (Holy Land Studies, 9:1, 1–25), arguing that they illustrate both the possibilities and the limitations of serious debate about these issues. The responses mostly neglected the analytical core of the argument relating to 1948, which is therefore restated, emphasising Palestine's unique combination of elements that were parts of three general patterns implicated in genocide production (settler colonialism, East European nationalism, conflicts of decolonisation). The paper also gives further attention to the implications of the perspective for understanding the ‘genocide’ question in the subsequent history of the Israel-Palestine conflict.


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