Creolization and late nineteenth century Métis vernacular log architecture on the South Saskatchewan River

2000 ◽  
Vol 34 (3) ◽  
pp. 27-35 ◽  
Author(s):  
David Burley
Author(s):  
Robert Jackson

Chapter 5 examines lynching, a longstanding practice in the United States that became more regionally associated with the South in the late nineteenth century, as a force in film history from the earliest days of the medium through a cycle of anti-lynching films during the years around midcentury. Paradoxically, the Western genre is important here, absorbing many of the common rituals and generating a powerful ideological defense of lynching. During different periods across this half-century, different attitudes about lynching led to a variety of film representations, culminating with a number of films in the late 1930s and beyond questioning both lynching and its cinematic traces.


2005 ◽  
Vol 130 (2) ◽  
pp. 236-282 ◽  
Author(s):  
David Wright

In 1876, the National Training School for Music was established by the Society of Arts as a model of advanced music education after the pattern of leading European conservatoires. But, despite having Arthur Sullivan as Principal, the School failed amidst the rumblings of an academic scandal that dogged George Grove's attempt to establish the new Royal College of Music. The article sets this failure against the successful start of the Royal College and explains how conservatoires, after being in all practical senses virtually an irrelevance to professional concert life, managed to reinvent themselves as vital incubators of British musical talent.


2004 ◽  
Vol 32 (2) ◽  
pp. 435-448 ◽  
Author(s):  
Jeffrey L. Spear ◽  
Avanthi Meduri

The clean and the proper (in the sense of incorporated and incorporable) becomes filthy, the sought-after turns into the banished, fascination into shame.—Julia Kristeva,The Powers of HorrorTHE HISTORY WE ARE SKETCHINGis one of boundaries double crossed between India and the West and between periods of the South Asian past. On one level our story is about an historical irony, how late nineteenth-century Orientalism resuscitated the romantic mystique of the eastern dancer in the West just as South Indian dancers were being repressed in their homeland by Indian reformers influenced by western mores. Within that history there is another dynamic that is less about crossing than about shifting boundaries, boundaries between the sacred and the profane and their expression in colonial law. We will be looking at these movements and transformations within the context of current scholarship that is historicizing even those elements of Indian culture conventionally understood to be most ancient and unchanging.


2007 ◽  
Vol 4 ◽  
pp. 1-5
Author(s):  
Christine McCarthy

Stacpoole and Beaven describe the late nineteenth-century work of New Zealand architects as "exuberant and eclectic, casting aside any earlier notions of simplicity to create strident effects of instant sophistication." It is a decade generally recognised in New Zealand history as an ambitious one and was a time of social and political experimentation and progress including "the entrepreneurial state ... liquor laws ... cheap land for development, [the] management of the effects of capitalism and competition ... an old age pension ... and the exclusion of aliens and undesirables." The 1890s also witnessed the diamond jubilee of Queen Victoria (1897), the formation of the Farmers' Union (1899), and wool's establishment as New Zealand's singlemost important export. Sixty-five people were killed in the Brunner Mine disaster (1896), the population of the North Island exceeded that of the South Island for the first time since the 1850s, and the decade's end saw the outbreak of the Boer War (1899).


2018 ◽  
pp. 14-53
Author(s):  
Muhammad Qasim Zaman

This chapter introduces many of the groups that will form the subject of this book and charts their emergence and development in conditions of British colonial rule. It shows that the traditionalist orientations that enjoy great prominence in the South Asian landscape began to take a recognizable shape only in the late nineteenth century, although they drew on older styles of thought and practice. The early modernists, for their part, were rooted in a culture that was not significantly different from the `ulama's. Among the concerns of this chapter is to trace their gradual distancing from each other. The processes involved in it would never be so complete, in either British India or in Pakistan, as to preclude the cooperation of the modernists and their conservative critics at critical moments. Nor, however, were the results of this distancing so superficial as to ever be transcended for good.


2020 ◽  
Vol 19 (3) ◽  
pp. 390-405
Author(s):  
Colin McConarty

AbstractBetween May 1890 and January 1891, members of Congress debated a bill whose sponsors claimed it would shore up voting rights throughout the nation, especially in the South. The Federal Elections Bill of 1890 never became law, but the debate over it drew Americans’ beliefs about voting, race, and the South back to the forefront of U.S. politics. Historians have relied mostly on two types of sources in their explorations of how Americans viewed the bill: newspapers and the words of political leaders. But 202 letters that individuals around the nation sent to Senator George Frisbie Hoar (R-MA) during the bill's nine-month life in Congress open a new window into the debate. These letters challenge the traditional history of the Federal Elections Bill and the late nineteenth century by revealing that issues historians traditionally have limited to the Reconstruction Era, in fact, still mattered profoundly to Americans in 1890.


2005 ◽  
Vol 18 (2) ◽  
pp. 249-283 ◽  
Author(s):  
Irina Podgorny

Whereas historiography of the debates on “early man in America” isolates Florentino Ameghino's ideas on human evolution from his paleontological and geological work, this paper presents Ameghino's ideas on human ancestors in regard to the controversies over the origin and dispersion of mammals. Therefore, this paper analyzes the constitution of paleontology in Argentina at the end of nineteenth century by describing, firstly, the Ameghino brothers' organization of research. By tackling this aspect I want also to discuss the place of science in late nineteenth-century Argentina. Secondly, I will sketch “Ameghino's ideas” about Patagonia as a center of distribution of mammals, the age of Patagonian strata, and the South American origin of humankind. The Ameghino brothers' logistics of fieldwork created not only the means for finding a remarkable fossil fauna but also a trap that undermined their scientific credibility. Therefore, I will focus on the problem of fieldwork in “distant” places and of scientific wandering in Patagonia. In the polemics presented here, language, transportation systems, visual representations, and technical devices were crucial elements for the creation of paleontological objects.


2019 ◽  
Vol 31 (2) ◽  
pp. 161-186
Author(s):  
Nancy Bentley

AbstractScholarly critiques of the racial and imperial dimensions of domesticity have overlooked a deeper biopolitics of kinship that is tied to the secularization process. For late nineteenth-century reformers, “clannishness” names a sociological problem common to recalcitrant populations, from “uncivilized” Indians to “degenerate” Yankees and “mountain whites of the South.” But writers like Sarah Orne Jewett and Zitkala-Ša use literary resources to evade what Talal Asad calls the “grammar” of subjectivity in secular discourses. Their experiments with first-person voice uncover a transpersonal understanding of kinship that is illegible in domestic and reformist discourse.


1998 ◽  
Vol 5 (1) ◽  
pp. 38-51
Author(s):  
Renae Bishop

In the late nineteenth century, railway mania overtook Queensland, with every community seeking to replace the coach or horse-and-buggy with the train. The demand for a rail service was especially strong in the south-east corner of the Colony for two main reasons: firstly, the coastal strip was rapidly gaining popularity as a holiday resort, and a faster, more comfortable means of travel was needed to replace the journey by coach; and secondly, the hinterland river flats and lower valleys of the McPherson Range were proving to be very productive agricultural and dairying districts, and farmers needed the railway to transport their produce to city markets.


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