scholarly journals In the Shadow of History: Memories of the May 4th Generation of Women Intellectuals

2013 ◽  
Vol 8 (3) ◽  
pp. 487-489
Author(s):  
Thomas D. Curran ◽  
Lynn Ilon ◽  
Steven P. Camicia ◽  
Si Hongchang
Keyword(s):  
Women Intellectuals

Woolf’s Imaginarium: Exploring Virginia Woolf’s Legacy to Contemporary Polish Culture

2018 ◽  
Author(s):  
Paulina Pająk
Keyword(s):  
Women Writers ◽  
Comparative Literature ◽  
Contemporary Literature ◽  
Feminist Studies ◽  
Women Intellectuals ◽  
The Third ◽  
Third Phase ◽  
Patriarchal Society ◽  
Polish Culture ◽  
A Minor

In recent years, the popularity of Virginia Woolf’s oeuvre has substantially increased in Poland. There has been little prior attempt to explain this phenomenon, although it could be beneficial to comparative literature and feminist studies. Therefore, the aim of the paper is to examine the significance of Virginia Woolf’s legacy to contemporary Polish culture, as well as the possible causes of the “Woolf’s Renaissance”. As Urszula Terentowicz-Fotyga has pointed out, until the late 1980s., Woolf remained relatively unknown and perceived as a minor modernist writer. Yet, the third phase of her reception (1990s-present) has brought a significant change, which finally led to the outburst of translations and popularity of Woolf’s works. One result of this “Woolf’s Renaissance” is the influence of Woolf’s legacy on contemporary literature and feminism in Poland. Woolf’s imaginairum has inspired many women writers, such as Joanna Bator, Sylwia Chutnik, Izabela Morska, and Maria Nurowska. It would seem that the popularity of Woolf among Polish women intellectuals stems from the similarity between her opposition to Victorian patriarchal society and their resistance against the radical Catholic conservatism and nationalism in Poland. Besides, the polyphony of Woolf’s oeuvre and the complexity of her biography invite the writers to enter the intertextual dialogue with the author.

Germaine de Staël (1766–1817)

2021 ◽  
pp. 23-61
Keyword(s):  
Gender Bias ◽  
German Idealism ◽  
Scientific Thinking ◽  
Contemporary Philosophy ◽  
Critical Philosophy ◽  
Detailed Consideration ◽  
Women Intellectuals ◽  
And Gender

The excerpts from Staël’s work presented here include her discussion of women intellectuals and gender bias, her original assessment of Kant’s critical philosophy, and her understanding of the significance of German idealism on the scientific thinking of the day. The chapter demonstrates the breadth of Staël’s thought: from an analysis of the prejudices that intellectual women encounter to a detailed consideration of contemporary philosophy and science.

Womanism and Domestic Violence

2020 ◽  
Author(s):  
Selena T. Rodgers
Keyword(s):  
Domestic Violence ◽  
Black Women ◽  
Public Health Problem ◽  
Work Practice ◽  
Social Work Practice ◽  
Africana Womanism ◽  
Women Intellectuals ◽  
The Social ◽  
Laws And Policies ◽  
Control Wheel

Domestic violence is a public health problem shown to inflict severe mental and physical injury on millions of individuals and has considerable social costs. Absent from the literature is an examination of womanism ideologies, which provide a greater understanding of the full praxis that black women who experience domestic violence engage. Drawing from initial conceptualizations of womanism and later contributions of Africana womanism, this article brings into focus pervasive acts of violence perpetrated against black women, their racial loyalty to protect black men, and the limitations of existing domestic violence models and interventions. This entry addresses how these three interconnected areas are treated within the conceptual framework of womanism. An overview of violence against black women reveals the historical and contemporary forms of knowledge and praxis that have sought to overcome the social problem of intimate partner abuse, including the social construction of controlling images and the Power and Control Wheel (The Duluth Model). This entry also examines the prevalence of violence perpetrated against black women and compounding factors. In addition, this author considers the Violence Against Women Act and its consequences on laws and policies that affect the race, gender, and class experiences of black women coping with domestic violence. Also analyzed is the quintessential role of demographics, the culture of domestic violence, and international debates about womanism, including how black women intellectuals are prioritizing race-empowerment perspectives and a reference point to articulate healthy black relationships are prioritized. The article also reviews social work practice with black women victims/survivors of domestic violence and their families.

THE SOCIAL LIFE OF ACADEMIC DISCOURSE: REFLECTIONS ON THE ANALYSIS OF PIETY POLITICS

2017 ◽  
Vol 49 (3) ◽  
pp. 395-415
Author(s):  
Dunya D. Cakir
Keyword(s):  
Social Life ◽  
Muslim Women ◽  
Academic Discourse ◽  
Social Scientists ◽  
Women Intellectuals ◽  
The Social ◽  
Scientific Discourses ◽  
Social Scientific ◽  
Shed Light ◽  
Intellectual Activism

AbstractExamining the writings of prominent Islamist women intellectuals in Turkey, including Fatma Barbarosoğlu, Cihan Aktaş, Yıldız Ramazanoğlu, and Nazife Şişman, this article explores the repercussions of their intellectual activism for how scholars understand and study piety politics. These Islamist women intellectuals, whose discourse and subjectivities have been translated into analytical categories by scholars of piety politics, contest the terms of their encounters with academics and, more broadly, the conversion of Muslim women into objects of research. Their writings shed light on the complex interpretative interplay between academic and lay discourse when the objects of scholarly study speak back to social scientists. I argue that these kinds of critical engagements between Islamist women intellectuals and social scientific discourses attest to the mobility and circularity of social scientific categories, which have infused and reconstituted Islamist debates in Turkey. Rather than uncritically endorse or dispute these intellectuals’ interpretations of social scientific accounts, I leverage their claims to underscore the social life of academic discourse and to promote an enriched vision of piety politics and reflexive methodology.

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